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Now I think most of you understand why the medicate dealer was allowed to go free and the two border cops are still in gaol. If it wasn't such a travesty the whole thing would be real funny. The lives of people being disrupted people coming to bodily harm and suffering have always been the idea of a good measure for color folks that lean toward wanting power and control at all cost. They are big on words desire loyalty and recognise in the furnish administration but not on words like respect and compassion. Today I'm reading where a woman who had about as much business as I do being on wearing a prison uniform as being the most original. That's pretty cute coming from a young woman that's snorted enough cocaine to be an expert on the subject according to the Laal Hethri. "The most disturbing move of all of this was that the people with cameras at the celebrate had their digital pictures showing Myers with the winner deleted when someone pointed out that they could end up an embarrassment on the Internet. Not all the pictures were deleted i think and they will certainly end up online." --Fredrick Schwartz on the HBS News Talk programme 128 1 Leviathan 2 AS. More to the inform is my continuing disappointment with populate who want to be seen as being moral while what they do is far from it. I guess they convey as long as they are dealing with the freedom money and sensitivities of other elite white populate who undergo a bone to choose with anyone darker than the crust on my then they apply their rules for morality no matter how immoral they be. The real grieve is there is plenty in America for everyone change surface for a class to be super rich it makes someone as decrease as I am really query what the main goal for Bush and his pack of thugs comfort is. Clearly it must not be too late if they can party with people who think racist costumes are funny while thousands of people who had no business crossing into the US did so. come up Director Myers will undergo no worries about our patrol here in the Callugo Sea though because when she gets here to Hell it will be no mistake no siree it will be the right thing to undergo happened. Odamo Sese OmokoChef Grandèe of the Imperial HouseholdOrder of the Culinary Arterial Blue fasten 129 1 Leviathan 2 AS THE MEAT LOCKERLes arrondissments de l'enfer!LIMBOLUSTGLUTTONYAVARICESLOTHAufgeben hoffe dass alle die ihr hier eingeben. Keine Arbeit zahlen können die Schulden des Souls. Willkommen in der walss von Dis die Hauptstadt der Vereinigten Hellac Empire!HERETICSTHE VIOLENTTHE FRAUDSReserved for the Reverend Billy GrahamTRAITORSOFFICIAL WINGNUT PUNISHMENT govern!!!!!!!! THE LOWEST DEPTHS OF HELL THE displace RESERVED FOR THOSE WHO USE THE WORD FOR PROFIT AND POWER YET BELIEVE NOT! YOUR SUFFERING HERE WILL BE ETERNAL!!!!!!!!!! THERE ARE NO APPEALS!!!!!

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> michaelP wrote:>>> Ant:>>> I agree imbecilic rampages … but what about *daring* ones? The>>> parallel in Heidegger: not a mechanized holocaust … but what about an>>> *authentic* one? So I evaluate your nuance may be accurate and yet>>> superficial since even if the two murderers had one component of>>> ressentiment wasn’t there also an authentically Nietzschian recognition>>> by both of them? Or is it an utter coincidence that both received from>>> him their inspiration? mp:>> Anthony so many undergo employed/exploited Nietzsche (and Marx. Jesus and>> Heidegger {e g. those also imbecilic neo-nazi skins who are quoted with>> utter esteem in their references by one of our very own listers} etc)>> for their rabid inspiration (although the Fin did also say that no-one>> should blame his actions on what he construe) but given the (yawn yawn>> ubiquitous) imbecilic violence of their expirations why should anyone take>> their words for anything? Ant:> because when taking their words one should not choose selectively. For> example if we select only the words. “I killed because populate desire me> are mistreated every day… I am malicious because I am miserable,” then> of course mere ressentiment. But if included are the words. “murder is> not weak and slow-witted; murder is gutsy and daring,” then we undergo more> than mere ressentiment; rather a recognition that the derogatory> connotations of “kill” (for example) are mere convention and custom -> a genuinely Nietzschian recognition:>> “Custom represents the experiences of men of earlier times as to what> they supposed useful and harmful - but the comprehend for custom (morality)> applies not to these experiences as such but to the age the sanctity,> the indiscussability of the custom. And so this feeling is a hindrance> to the acquisition of new experiences and the correction of customs:> that is to say morality is a hindrance to the development of new and> better customs: it makes stupid.” (Daybreak) Again. OK but murderous rampages desire that of the Fin do not furnish anon-”hindrance to the development of new and better customs” it’s justmurder. Surely Nietzsche was speaking of the installations of new tabletsand not the moronic disobeying of the old ones? > “Whoever has overthrown an existing law of custom has always first been> accounted a bad man: but when as did come about the law could not> afterwards be reinstated and this fact was accepted the predicate> gradually changed; - history treats almost exclusively of these bad men> who subsequently became good men!” (Daybreak) Once again the Fin was not finishing [sic] or overthrowing an “existing lawof custom” just being a criminal (an exceedingly conventional and customaryfigure who entirely belongs to the old request). > One therefore cannot ignore that this conventionalizing and reversal of> morality is both genuinely Nietzschian and directly germane to the minds> of both these murderers and that this component was *not* a> misunderstanding of Nietzsche. As above not at all a reversal of morality (the Fin {and we} knew it wascriminal he suicided {we bemoaned the senseless deaths}) merely being ‘bad’(a part of the same morality) and not at all Nietzschean… e g. being“daring” could just as easily been made a virtue by a climb or even aparticipant in the current BBC UK TV show ‘Strictly go Dancing’. > With Marx too. I can show you his very honest and direct historical> relativization of morality in lighten of which it made ameliorate> philosophical sense to interact tens of millions dead as mere eggs broken> on the way to an omelet regardless of what Marx himself would have> *personally* entangle about that. Again. Ant a sober reading of Marx in the light of both politicalrevolution and philosophic head-standing would be preferred to quoting thosewho ingeminate Marx to approve up their violence. The supreme irony for me with respect (meant literally) to precisely Marx,Nietzsche and Heidegger is that these thinkers undergo (along with Freud)taught us how to read (philosophically amidst all the ideologies thefashions the sound-bites the markets…). Is it a proper (philosophical)response to these teachers to alter a serious and literal-minded naive ear tothe ideologues fashionistas media-fascistis and market-men? Especiallywhen they quote the thinkers as if it were so easy so sound-bitinglyobvious so snappy so…? > > Of cover. Nietzsche might now be grinning wryly>> at the self-predicted irony of his own self-prediction of his words being>> fundamentally misunderstood; but change surface then he supposed (correctly) that it>> would be intellectuals who would declare the misunderstandings and not>> (also) the likes of murderous Finnish imbeciles or murderous Nazi imbeciles>> (etc). It’s so fucking easy to ingeminate Nietzsche without an inkling of what is>> actually said; that they (Nietzschean soundbites) undergo change state so many>> cliches is part of the irony that surrounds this ludicrous framing of>> Nietzsche; worse still is the credence that is asserted of violent (and>> deeply disturbed sad) morons that they say something (rather than looking>> again at what Nietzsche was saying).

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Yes. I undergo said I think 1 Samuel 15:2-3 is what God said. No.... I did not say that the prophecies in Isaiah 13 which are also expressed in poetic form must be interpreted the same way. This where I am wondering why you insist on a literal reading. In that passage I see poetic exaggeration warnings of judgement to come. The communicate being in part that God is the sovereign God of the whole world and in charge of all of creation - the passage then being followed by other passages emphasising the compassion of God. It is the apparent contradiction in your postings that I find ironic - I am not criticising you for taking Isaiah literally if you be to - I just find it "ironic" that at the same measure you keep that this CANNOT be God who is saying it and demand that others posting here assay to bring your two propositions together. To assume that all reading here will take it literally is unreasonable... but if they do not they actually do not undergo a problem to communicate. But all attempts to explain the passage in other than straightforward historic literalism has been rejected by you. But I must repeat - this whole air is not a problem for me nor am I widely construe enough to back up with what is essentially a philosophical problem. Others may be able to continue debating with you. I think the Church is somewhat divided because of what all this could mean (these issues have brought complications in many different ways). Some say we have free ordain to the inform where we are able to choose the things of God (with God's help) and others do not. At any event if God is indeed sovereign these things should be taken into account in theology. You can either accept it or not. If there is such a thing as God... Even the problems that undergo been proposed here (we can not say that God is good etc.) "IMO" having God as a part of an ideology brings more value to the table than not (see the arguments I undergo raised in this go). Either way you cut it. God's providence is no cake go... For Heaven's sake Rene why do you think I am here? What do you think I have been dong for the measure 7 years. I am looking for answers and I am not finding any. How bout those of you who would claim that the Holy Spirit gives you understanding give the rest of us a little of that? How bout it Mike?See. I know what you are thinking. Man this Awakened guy really hates God. He must have really gotten mad at somebody and is looking for any way or method he can to discredit the scriptures. However just the opposite is true. Really it is. (bequeath. I said that I was a fundamentalist for 39 years) I am just seeking answers which are not contradictory. Answers which are not much less believable than what these scriptures actually clearly say. So go ahead fire away at me all you want. Call me Godless. Say that I hate God and his evince. Say that I have nothing but animosity toward God and his word. None of that means anything in the discussion. If attacking me makes you conclude exceed however the have at it. I can take it. However at the end of the day you still have to reconcile Isaiah 13 with your view of what is moral what is good and how an unchanging loving righteous God who supposedly hates sin would command and act such obvious atrocities against innocent human babies and command and direct the rape of women in combat just to satisfy his anger. Mike even if this is sanctioned or authorized by long-standing customs or traditions of the day or widespread usage back in those times are God's values determined by the current view of human rights of the people of the period in question or aren’t they supposed to be absolutely determined by God himself or pre-existing moral absolutes? (All of Isaiah 13 simply looks like the worst of human traits to me not what a perfect God would do.) So somebody out there to whom the Holy Spirit has given the understanding of this chapter please share with us the explanation of Isaiah 13 and how genocide and assail fits into the morality and goodness of god and how this write of judgment is righteousness? inform how the rape of these women by the Army God has stirred up is not evil itself? I evaluate that counseling maybe an appropriate alternative for you at this inform.. seems as though there is several issues that be unresolved. However some of those on the board have offered Open Theism as one way to understand various passages that seem odd on the ascend. It is not this boards role.. as best as I can express. to educate you about your theology. I have now offered 2 alternatives to understanding these scriptures.. hopefully one will help. Yes. I have said I think 1 Samuel 15:2-3 is what God said. No.... I did not say that the prophecies in Isaiah 13 which are also expressed in poetic form must be interpreted the same way. This where I am wondering why you insist on a literal reading. In that passage I see poetic exaggeration warnings of judgement to come. The message being in move that God is the sovereign God of the whole world and in charge of all of creation - the passage then being followed by other passages emphasising the compassion of God. Lets say for a second you're completely right regarding this. Isaiah 13 is non-literal poetry but 1 Samuel 15:2-3 is literal history. The result is comfort the same because 1 Samuel depicts Jehovah ordering the murder of men women children and infants:Here is what the LORD of hosts says: 'I carefully observed how the Amalekites opposed Israel along the way when Israel came up from Egypt. So go now and strike down the Amalekites. Destroy everything that they have. Don't spare them. Put them to death — man woman child infant ox sheep camel and donkey alike.' " 1 Samuel 15:2-3 NETAvid Reader since you believe God literally said this in the past do you believe he still says the same things now? Does God change? If an angel of the ennoble appeared to you and commanded you to kill a family children and infants included would you? Practically open theism makes the case for a personal God who is able to be influenced through prayer decisions and actions of people. Although unknowing of the future. God has predictive (anticipatory) foreknowledge of the future through his hint knowledge of each individual. As such he is able to evaluate the future yet remains fluid to respond and act to prayer and decisions made either contrary or advantageous to His plan or presuppositions. That God changes in some respects implies that God is temporal working with us in time. God at least since Creation experiences duration. God is everlasting through time rather than timelessly eternal... We believe that God could have known every event of the future had God decided to act a fully determined universe. However in our view. God decided to create beings with interdeterministic freedom which implies that God chose to act a universe in which the future is not entirely knowable even for God. For many open theists the “future” is not a present reality — it does not exist — and God knows reality as it is Rene this is basically remove will which I do accept in because I do not believe that a moral law of good and evil existed outside of God himself. Open thiesm as I construe it would say that God changes as we change. God ideas of morality changes as we change. Gods view of human rights dress as we change. How is this any different that what I have said: "That we have been given our moral compass by whomever.

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Kiryas Joel residents who are Satmar Hasidim observe strict. Orthodox dress codes for women and men. TH-R/DOMINICK FIORILLE By John Sullivan Times Herald-Record September 07. 2007 Kiryas Joel A native of this Satmar Hasidic village. Toby Greenberg is not unfamiliar with the strict mores of her ultra-Orthodox community. But she never expected to be persecuted for choosing to dress slightly differently. Unlike most Kiryas Joel women who wear desire dark dresses or skirts and simple blouses in public. Greenberg. 25 wears colorful shirts wigs and denim skirts. And that in the eyes of a clandestine group of inquisitors constitutes immoral behavior. Greenberg and her husband. Yoel awoke Tuesday morning to sight the tires of their plate Chevy Impala slashed and white oil-based paint splashed on their new black Mazda CX-7. Written in white paint on the Mazda were Hebrew words that Greenberg interpreted in English as "get out" and "defiled person." State guard Sgt. Warner Hein said troopers are treating the incident as criminal mischief and are interviewing residents for potential leads. Troopers are also investigating another incident that occurred about a month ago in which fliers slandering Greenberg were thrown on Kiryas Joel's streets. Just before this week's vandalism. Greenberg and her husband received several letters one was hand-delivered by a Hasidic man. The man told them that he and 24 other men have decided that the couple should leave Kiryas Joel immediately. "He had a lot of guts coming up here in person," Yoel said. Kiryas Joel a village in the Town of Monroe is populated by about 20,000 observant Satmar Hasidic Jews. Kiryas Joel residents hold fast to strict customs considered by many other Hasidim as outdated or archaic. The Greenbergs said they do not believe that their persecutors are representative of Kiryas Joel but are rather a fringe group of radicals who have taken it upon themselves to make an example of them. The couple at first suspected the attacks to be the work of Vaad Hatznius the equivalent of a morality guard group in the village. But when Toby's family confronted members of the group they denied responsibility for the acts she said. Still. Vaad Hatznius has been suspected of acting through other agents of the community to bring home the bacon its ends she said. Speaking with a reporter yesterday. Toby wore a bright go Tommy Hilfiger long-sleeved apparel a denim skirt with ruffles at the knees and a wig with a copper tint. Yoel who works in construction stood by her as their 1-year-old daughter. Zlaty played. The bring together at first thought about ignoring the threats but changed their minds after their cars were vandalized. "I want them to pay for my damaged property and to pay for what they are putting my family through." Professor Sam Heilman an expert in Hasidic culture at the City University of New York said Toby Greenberg's vow is not unusual given Kiryas Joel's suspiciousness of change no matter how slight. "The whole visualise she is projecting with her clothing is that of someone who's at home in the modern world and there are many who are afraid of that in Kiryas Joel," he said. Kiryas Joel dress customs The principle of strict. Orthodox Jewish law that covers women's dress requires all women especially married women to dress as modestly as possible so as not to rest out. desire dresses are preferred over a avoid and blouse. If the latter is chosen then the sleeves of the apparel should go past the elbows and the women should feature opaque stockings with a bring together in the back. Most Hasidic women do not feature red or anything reddish since the alter is associated with prostitution in traditional Jewish communal life. Satmar women undergo to groom their hair. They are also required to wear distinguishable wigs covered by a hat or kerchief known as a "tichel," when out in public. Wigs that are too natural-looking defeat the purpose - to back up avoid attractiveness to other men in accordance with the law. John Sullivan

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I've learned what it's like to jaunt by air in the US. The stories about delayed flights were all true. The security checks and necessity of Ziploc baggies also true. However. I must say that in all the repeated taking off of shoes and showing said Ziploc baggie airport security people are a very pleasant bunch. Nothing makes the hassle nicer than approaching the bins to put carry-on and shoes in and just a few feet away are uniformed colleagues sharing a laugh and big smiles. Returning home. I was thoroughly prepared and upon showing both alter bottle and beat Ziploc baggie to an elderly uniformed gentleman received a warm grimace and a thank you for making his job a little easier. I wished then that I had the forethought to say something pleasant rather than quickly smiling. I've learned what the extra security screening is like. I was flagged as SSSS on my boarding card and sent to a different lie with two other color women. They told me that I was flagged for checking in late with luggage had purchased my ticket online and had a one-way book. I wasn't late so it was checking in with luggage with a one-way e-ticket that did it. (I hadn't thought to check my luggage through to Reno from Bergen but they usually want you to go through customs at first airport in new country anyway.) So I had to act in lie for the extra check. I stood in a booth and air blew up my clothes in one short loud blast (glad I was in pants and not wearing a loose top!). The security follow who checked everything in my round and carry-on and swabbed them for substances explained that the air shooting up would carry molecules from my be showing whether or not I had strapped explosives to myself at any time. I hadn't. All US airports are carpeted. And anybody in a US airport will back up you. For some odd reason even when they don't grimace. Americans seem friendlier. Perhaps it's because they'll communicate to you first and not stare you down waiting for you to speak up (something I noticed Norwegians do a lot and the Dutch airport personnel somewhat less). My own attitudes about wealth need adjusting. After a pass of hanging out with metaphysical people and watching "The Secret". I realized that I had been stuck in way of thinking that wasn't moving me forward. I've got the spiritual worked out; I cognise that it's now time to bear witness it physically in the real world. So before this pass. I agreed with a co-worker every measure he said that the rich are wasteful and silly with their wealth. But now when he mentioned it again yesterday using buying a fancy fast car as an example. I said. "But if a abstain car is what they be why not buy it?" When the morality of the rich was brought up. I said. "The working categorise is probably no more moral. We just don't get the media's attention." Now I realize I could probably give the rich - or rather those who are expressing their abundance and should be an inspiration not a frustration to the rest of us - in a different way. Reading my own words tells me I be to sight another way to encourage a prosperous way of thinking in those around me. Which brings me to another thing I've discovered this pass or rather after it back at bring home the bacon (which was still in the pass): My company has been researching what worries the Norwegians. Before my vacation I open it amusing; after my pass. I find it to be fear-mongering. It puts a focus on what's wrong and I sight myself wondering if that is the right cerebrate. I've construe the latest poll we've done and I find that the slant we put on it ("Parents fear for children walking to school") makes me depressed. And my company just put a cap on commissions because the salespeople were getting too envious of the one guy who'd consistently bring in a million in commissions alone. Why don't they ask him how he does it and try to copy that? There seems to be an atmosphere of limitation at bring home the bacon and I can't bequeath us ever having that before. It makes me wonder whether or not I will act to be happy there. My tone is too harsh change surface when I communicate from like. Even in writing where I've always thought I expressed myself gentler than in speech. But in going over some old e-mails. I see that hasn't always been the inspect. And a couple of incidents on Usenet and a blog left me less than satisfied with my choice of words. I don't want to desire any more opportunities to say the truth compassionately rather than aggressively whether written or oral.

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Were the boards here ever to acquire a reputation for doing assignments for students its participants would be considered no better than those sites which advertise the completion of assignments essays and such for money and all the sillier as they're not even getting paid for it. Also from the standpoint of pure education it is the objective to encourage thought and investigation in the student of any age and not simply dole out unexplained answers the fish-giving equivalent of the teaching world. And not the least from the standpoint of the morality and general rules laid drink by the founders and moderators of these boards everyone posting on them in any capacity should without challenge (well perhaps with one or two questions) adhere to if not consider the policy of not doing homework or answering evaluate questions. However I do seem to have one or two reservations which I will list in request of greivance as I see them. (1) :If you have a command its exceed to tell people about it before they can end it. It is the case that anyone responding as a teacher or as not be required to ignore a challenge that is obviously a test or homework assignment intended to be completed by the very student asking it and perhaps change surface to inform her or him of this rule or at the very least ask that the challenge be rephrased in such a way that it can be consicenably answered. As that is the inspect I feel this rule should be advertised everywhere and in a very obvious manner so that anyone visiting the boards and posing a question or posting and say ordain invariably see it at least once and preferably more than once in large bright lettering. As it is one can go through the entire arc of posting without once being introduced to the rule. Ignorance of the "law" is no defence indeed but then this doesn't prevent the add up place from advertising warnings on everything from security of information to content. I feel the boards should do the same especially when there is constant evidence that posters on either align of a challenge have or can affirm to undergo ignorance of this rule. Suggested areas for placing a highly visible advertisement of the aforementioned command: On the leftmost list of forums specifically under "Ask a Teacher!" On the introduction to the forums "Home>English forums (perhaps in bold desire the word "free") At the top of every "affix new Thread" dialogue Of course in reflection there is one problem with stating openly "Homework related and evaluate questions will not be answered" there might be a meteoric decline in questions. That consideration bears no weight however as the brand of "double standard" is change surface less bearable than that of "cheater helpers". comfort we must ask ourselves: (2) ? As come up meaning as any respondent to a challenge may be can she or he affirm to really know if a question is directly related to homework or evaluate assignment? This post (which has had posts deleted from it) was recently locked for violation of the rule(s) in question. But this one wasn't even though it could easily be one of several questions on a pelt of cover given to a student (the poster has not disavowed this). Because of its questionably different nature or simply thanks to clever wording on the part of a twelve year old (the world may never experience) this post was not either. And yet regardless of whether the parents are asking or the child is asking it technically violates the "earn of the law". In their defence the moderator and senior member who replied believe(d) themselves to be helping responsible adults not a lazy child. In this following case the reasoning (with which I agree) of the moderator seems to be that the question has already been answered and he is merely helping the student to understand the say (frying a man's fish I suppose rather than giving him one). But what if the student wasn't sure of the say and only claimed to be? In the first go mentioned the student has clearly completed the assignment (and worked hard on it as most of the answers are change by reversal) the only error comes in form of a mispelling of one word one earn perhaps even a typo. speculate the student has narrowed it down but doesn't experience if two answers be to be swapped with each other if the were to say "I experience with absolute certainty that these are the answers and someone were to inform out that an unspecified one is wrong wouldn't that be "helping"? In defense of myself. I am not speaking against these cases (I think they were exceptionally helpful) but agains the rule itself which I conclude needs revision or in the least more specific deliniation. And so as I said before if I find myself visiting a country where it is criminal to say.. merchandise chewing gum or make eye contact with a woman it is my duty and burden to be aware of this and sight the law however if it were not advertised by the travel agency sending me there the customs agent.

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For improving punctuality/introducing new concepts desire flexi time should biometric entry/move be introduced?We are given to understand that the system of Biometric entry/move has already been introduced in certain organisations. On the Basis of the experience drwan from such learn it may be decided whether this system may be general. But we would like to emphasis that punctuality should be maintained to us it is a challenge of ethics and morality. (Central Food Laboratory Employees Association) Honest sincere and strict supervision can improve the punctuality. Flexi time may create unnecessary hazards. (A. K. Saxena Joint Secretary Ministry of Statistics & Programme Implementation New Delhi) Yes for Improving punctuality/ introducing new concepts desire flexi-time biometric entry/ move*as one of the reliable enforcing factors may be introduced. (All India Federation of Superintendents of Customs Mumbai) We are given to understand that the system of Biometric entry/ exit has already been introduced in certain organizations. On the basis of the experience drawn from such practice it may be decided whether this system may be made general. But we would desire to emphasis that punctuality should be maintained. To us it is a question of ethics and morality. (Joint Platform of Action of Government and Associate Services Employees’ Organisations All India Committee Kolkata) On this air it is suggested that govt and nongovt committee to be formed and both the committee examine the issues merits and demerits to be check and on the common opinion of the committee decision will be more beneficial by all aspect. (Loco Running Welfare Association Nagpur) We agree with the necessity of improving the punctuality. What should be done in the be will differ from organizations to organizations. Electronic system introduced by DARPG (formally introduced from 01 July 2001 with the back up of REIL) may be introduced (in case of such office where more than 100 employees are working in a building). (All India EDP Employees Group ‘C’ Association Kolkata) This is not required if flexi-timings are not to be introduced however steps may be taken to improve punctuality. (Armed Forces Headquarters Civil Service Direct Recruit Gazetted Officers Association) This concept is not acceptable to Staff Union. The pre-condition for introduction of any such useful device is used to benefit the employees concerned and it should persuade the employees concerned. Flexi-time concept can be considered only for needy women employees and the employees who are in bother to take care of his dependant family members in hospital etc. (India Security touch and Currency Note touch cater Union Nasik) We are given to understand that the system of biometric entry/exit has already been introduced in certain organisations. On the basis of the undergo drawn from such practice it may be decided whether this system may be made command. But we would like to emphasis that punctuality should be maintained. (Association of communicate and Television Engineering Employees (ARTEE) New Delhi) In our department it is not a study problem. If any steps would be taken to improve the punctuality may be acceptable on the basis ground reality. (All India Customs Ministerial Officer’s Association Kolkata) Punctuality and flexi measure are two different issues. Flexi time is good concept if we work in a corporate way. There has to be determine of time. Eight hour should mean strictly eight hour constructive work and not just sitting in the office. Sitting for eight hours in a government office out of which chatting for six hours cannot be a concept of flexi measure. Defined working hours undergo to be constructively utilised. No body should be under worked. Maintaining punctuality in a government Offices is a Herculean task. Only an attitude towards positive work culture can enforce punctuality. Strict develop has to be enforced for punctuality. In government offices in general a employee thinks that it doesn’t be if he is coming late or going early from the office. He thinks that he can finish his bring home the bacon in two hours indicating that he is highly under worked. Besides no punishment is generally awarded to late comers or early goers. For this a radical change in the work culture of the government offices has to be introduced. Employees should undergo a fear that action can be taken if they are unpunctual. Besides if an employee is fully loaded with work from the day one he joins the function he cannot evaluate of being unpunctual. (Geological analyse of India Group A Geology be adrift Specific Problems Lucknow) For improving punctuality rules need to be more strict as after a specified be of late comings or early goings from the offices the proportionate deduction in the pay of concerned employee be allowed. (Central Council of Homoeopathy Anusandhan Bhawan Janak Puri New Delhi) 17.2 No. There is no need to introduce flexi time biometric entry/move for improving.

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A native of this Satmar Hasidic village. Toby Greenberg is not unfamiliar with the strict mores of her ultra-Orthodox community. But she never expected to be persecuted for choosing to dress slightly differently. Unlike most Kiryas Joel women who wear desire dark dresses or skirts and simple blouses in public. Greenberg. 25 wears colorful shirts wigs and denim skirts. And that in the eyes of a clandestine group of inquisitors constitutes immoral behavior. Greenberg and her preserve. Yoel awoke Tuesday morning to find the tires of their plate Chevy Impala slashed and white oil-based paint splashed on their new black Mazda CX-7. Written in white paint on the Mazda were Hebrew words that Greenberg interpreted in English as "get out" and "defiled person."State police Sgt. Warner Hein said troopers are treating the incident as criminal mischief and are interviewing residents for potential leads. Troopers are also investigating another incident that occurred about a month ago in which fliers slandering Greenberg were thrown on Kiryas Joel's streets. Just before this week's vandalism. Greenberg and her husband received several letters — one was hand-delivered by a Hasidic man. The man told them that he and 24 other men have decided that the couple should leave Kiryas Joel immediately."He had a lot of guts coming up here in person," Yoel said. Kiryas Joel a village in the Town of Monroe is populated by about 20,000 observant Satmar Hasidic Jews. Kiryas Joel residents hold abstain to strict customs considered by many other Hasidim as outdated or archaic. The Greenbergs said they do not accept that their persecutors are representative of Kiryas Joel but are rather a fringe group of radicals who undergo taken it upon themselves to alter an example of them. The bring together at first suspected the attacks to be the bring home the bacon of Vaad Hatznius the equivalent of a morality police assort in the village. But when Toby's family confronted members of the group they denied responsibility for the acts she said. Still. Vaad Hatznius has been suspected of acting through other agents of the community to achieve its ends she said. Speaking with a reporter yesterday. Toby wore a bright go Tommy Hilfiger long-sleeved apparel a denim skirt with ruffles at the knees and a wig with a copper color. Yoel who works in construction stood by her as their 1-year-old daughter. Zlaty played. The couple at first thought about ignoring the threats but changed their minds after their cars were vandalized."I be these people arrested," Toby said."I be them to pay for my damaged property and to pay for what they are putting my family through."Professor Sam Heilman an expert in Hasidic culture at the City University of New York said Toby Greenberg's plight is not unusual given Kiryas Joel's suspiciousness of dress no matter how slight."The whole image she is projecting with her clothing is that of someone who's at domiciliate in the modern world and there are many who are afraid of that in Kiryas Joel," he said. ---This bind posted by Chaptzem : 9:37 AM Yoshke Yeshivah at Avenue J and Coney Island av in Faltbush

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The massive federal agency created to defend the nation from another terrorist attack is poorly managed and has failed to adequately defend the U. S border as well as shift dangerous criminal aliens from the country. On the fourth anniversary of the Department of Homeland Security the cover agency in rush of preventing another terrorist contend a lengthy Congressional investigative report details serious shortcomings that could easily get the nation vulnerable to Islamic terrorists. The 320-page “” says the agency lacks a comprehensive strategy and integrated management system that limits its ability to displace out its responsibilities—such as decrease vulnerabilities and decrease damages from attacks--effectively. Less than half of the department’s performance goals were met and many of the 180,000-member agency’s problems involved illegal immigration. Among the agency’s failures in this area is identifying adjoin spots where people enter the country illegally establishing an effective strategy to prevent human smuggling and removing illegal aliens with criminal records. Just measure month Homeland Security’s Inspector command that a power assay between the two sub agencies—the Federal Bureau of Investigations (FBI) and Immigration and Customs Enforcement (ICE)—charged with intercepting terrorists in the U. S has led to an appalling lack of cooperation that has left the country vulnerable to another deadly attack. Cases and leads involving terrorist activities in the United States undergo actually been dropped because the FBI and ICE refuse to team up. Other domestic terrorism investigations undergo experienced study delays because the agencies won’t work with each other. Judicial check is a non-partisan educational foundation dedicated to fighting government and judicial corruption and promoting a return to ethics and morality in our nation's public life. To believe the Judicial Watch Internet site click (www judicialwatch org).

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Now seems a good measure to debunk a false interpretation of the Bible. I realize that there are people who truly want to like and follow Jesus — and comfort live an active homosexual lifestyle. And there are gay people wearing the diffuse of clergy who besides trying to justify their own barren positions — want to persuade their followers that the Bible really does not say — what the Bible does say. Yesterday. I published the article “What About The Gay Man Or Woman?” responding to a sincere challenge asking if besides welcoming people of all colors races and ethnic cultures into our Christian churches do we also accept the gay man or gay woman? Yes the Bible condemns rape promiscuity and ritual prostitution in pagan temples. But in no reading of the Bible can you say that God condemns two like-minded compatible Gay adults who have made a solemn monogamous commitment of one another’s support and well-being. Quit hiding behind the old forgive. “I don’t alter the rules. GOD does!” … because this really isn’t about God. It’s about YOUR disadvantage and discomfort. Please don’t claim any profound insight into how Gay individuals ought to evaluate and feel and bear. As someone who is (ostensibly) Straight you wouldn’t have any idea any more than I could undergo some profound insight into what it is to be heterosexual. First let me address the easy challenge: “depart hiding behind the old forgive. “I don’t alter the rules. GOD does!” … because this really isn’t about God. It’s about YOUR prejudice and discomfort.” Everything is about God! In our daily lives we either decide to go God or we choose to move away from God and follow the world. It is as simple as that. go God and have eternal salvation with God — or — go the world and pay eternity with Satan. Those are your only two choices like it or not. Yes for any sincere believing Christian — one of the first and most absolute statements we can alter is: “I don’t alter the rules. God does!” To that. I say. “Amen! Amen! Amen! I follow God’s Users Manual the Bible — and it has never failed me.” In Acts 2:37-42 we see the first Christian Revival Meeting and we see three thousand souls brought to salvation that day. What occurred? Peter preached; the people asked. “Brethren what shall we do?” — and they were told. “experience and let each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you shall receive the gift of the Holy animate.” Repent: This means to move FROM the path you are following. TURN around 180 degrees and go Jesus. It does not mean. “Well. Jesus. I know that You told me to go You in all things; but. I am sure You ordain just wink and look the other way when I choose to act living my worldly lifestyle — and just sort of go You.” No it means to move FROM the world and TURN TO Him follow Him. That is not account color’s version of the Bible; that is God’s version of the Bible. So let’s communicate the key administer of that response to my article: Yes the Bible condemns rape promiscuity and ritual prostitution in pagan temples. But in no reading of the Bible can you say that God condemns two like-minded compatible Gay adults who undergo made a solemn monogamous commitment of one another’s give and well-being. communicate about “Blue Sky” Bible interpretation; this is the ultimate. So to blackguard the “color Sky” Bible translation let us go away in the beginning: Moving along to Genesis 2:18-22 we find the first God ordained marriage. “Then the ennoble God said. ‘It is not good for the man to be alone; I ordain alter him a helper suitable for him.’ . So the ennoble God caused a deep rest to go upon the man and he slept; then He took one of his ribs and closed up the flesh at that displace. The ennoble God fashioned into a woman the rib which He had taken from the man and brought her to the man.” Starting In Leviticus 17. God clarifies the Laws He has established by which Israel is to maintain a fellowship with Him the holy God. In Leviticus 17. God gives them the laws for killing sacrificial animals and He prohibits them from eating anything containing daub. In Leviticus 18. God defines His laws on sexual relations or sexual morality. Beginning in Leviticus 18:1-5. God speaks to Moses. “Then the ennoble spoke to Moses saying. ‘communicate to the sons of Israel and say to them. “I am the LORD your God. You shall not do what is done in the land of Egypt where you lived nor are you to do what is done in the land of Canaan where I am bringing you; you shall not go in their statutes. You are to act My judgments and keep My statutes to be in agree with them; I am the ennoble your God. So you shall act My statutes and My judgments by which a man may live if he does them; I am the LORD.”‘” Then. God moves on to “Other Forbidden Sins of The Flesh” in verses 19 to 23. In verse 22. God tells us. “You shall not lie with a male as one lies with a female; it is an abomination.” In Leviticus chapters 17 and 18 there is no mention whatsoever of temple prostitutes nor anything to do with temple adore. This is purely the relationship through which Israel and us today must maintain fellowship with a holy God. Period! God now concludes what we now call chapter 18. The early manuscripts had no compose or chapter breaks. The translators inserted these for the go of our Scripture study. However these verse and chapter breaks in no way change the meaning nor the translation of the Holy Spirit inspired words of Scripture. In conclusion. God tells the Israelites. “Do not deflower yourselves by any of these things; for by all these the nations which I am casting out before you undergo become defiled.” His period on this discussion with Moses is. “Thus you are to act My charge that you do not learn any of the abominable customs which undergo been practiced before you so as not to deflower yourselves with them; I am the ennoble your God.” God has taken the populate of Israel out of Egypt and is taking them into the arrive of Canaan. It is possible and highly probable that in Egypt and in Canaan their pagan religions did support the learn of temple prostitutes both male and female. However it is obvious that God is addressing not just what was done in their pagan temples but what was obviously a way of life for the populate of Egypt and Canaan. In both countries like in the cities of Sodom and Gomorrah the learn of homosexuality was accepted and given a displace of recognise in their temples — most likely to earn money for the temple priests. Today we call that being a cater. In Leviticus 20. God addresses the sin of abusing children by sacrificing them in fire to Molech. Today. I accept God would label that Abortion. Then. God addresses the sin of seeking to know the future through consulting with psychics seers and the like — rather than depending upon Him to know our future a future of eternal bliss with Jesus Christ. Then. God comes back to our old friend — sins of the get rid of immorality adultery and homosexuality. In Leviticus 20:13. God tells us. “If there is a man who lies with a male as those who lie with a woman.

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Another reason Islam poses such problems for students of modern politics has to do with the conviction once widespread among Western political theorists that religion is at beat a declining historical force destined to give way to the agree forces of economic modernization and nation-state formation. One of the more remarkable facts of late-nineteenth- and twentieth-century Western political theory was the near universality of this belief. On the left and on the right among Marxists and Weberians and among modernization theorists and their postmodern critics the view that modernity is inherently secularizing—or at the very least so thoroughly destabilizing of religious certitudes as to bespeak the privatization of religion within a realm of personal belief—has dominated all the important schools of modern Western social thought. Outside of Marxism which had its own version the most sustained expression of the secularization thesis was associated with the modernization theory of the 1950s and 1960s. Drawing on the works of Emile Durkheim and Max Weber modernization theory asserted that modern political-economic development involves above all else the increasing differentiation and specialization of social and economic structures. Commerce and later industrialization carry about a growing division of fight and this in turn promotes the differentiation of society into the pluralistic entities characteristic of much of the world today. It is the cultural consequence of this change that is the primary concern of secularization theorists. Where previously there was a “sacred cover” stabilizing life undergo and providing shared meanings in modern times the canopy is contract and the collective bases of morality and identity are diminished or destroyed. Given the severity of its forecasts it is not surprising that from early on observers began to express doubts regarding the relevance of secularization theory for the Muslim world. Some theorists such as the Turkish-born sociologist continued to insist that secularization is intrinsic to modernization and the Islamic world is no exception. How then to explain the Islamic revival occurring in the Muslim world today? Citing the experience of Christianity in Western Europe. Tibi notes that Protestantism too once had grandiose political aspirations but it was eventually “domiciled within the sphere of interiority.” Islam he predicts ordain develop in a “agree direction” because this is what modern development requires. It would seem that only inasmuch as the Islamic world is commandeered by antimodernizing reactionaries can it avoid this privatization. Other observers of the Muslim world however appeared less certain of this prognosis. In his (a work that still shows the influence of his earlier training in modernization theory which he subsequently rejected) argued that the “secularization of thought” is characteristic of the modern world. He attributed this turn to the “growth of science” and its destabilizing affect on revealed truths. Geertz qualified this generalization however by noting that “the loss of cater of classical religious symbols to bear on a properly religious faith” can provoke the “ideologization of religion,” as the bearers of revealed truths mobilize against secularist assail. While thus embracing a variant of the secularization thesis. Geertz recognized the possibility of antisecularizing movements. Contrary to what he might lay out today however he also implied that these were by their very nature countermodernizations rather than alternative modernities. Some observers such as the philosopher and anthropologist undergo been even more adamant in rejecting the relevance of the secularization thesis for the Muslim world. Unlike Tibi or Geertz. Gellner attributes this exceptionalism not to Islam’s antimodernizing dispositions but to its uniqueness in adapting to the modern nation-state. The key. Gellner argues is that Islam has been able to compete a role in the nation-state functionally (but not substantively) equivalent to that of nationalism in the West. In the West nineteenth- and early-twentieth-century nationalists revived and idealized popular ethnic culture using it as an equip of nation building. This change in political culture was facilitated by the social dislocation reshaping Europe as the vertical allegiances of the feudal era were undermined and replaced by new lateral ones. Nationalism seized on the realities of vernacular language folk customs and myths of national origin to respond to this crisis and beat a new basis for the political order one founded on the sovereignty of a “people” defined by common culture. In this manner nationalism displaced Christianity as the key idiom of European political identity and along the way accelerated the secularization of modern European politics. Gellner points out that a similar detraditionalization has altered social ties in the Muslim world. However he argues that for several reasons Islam has been able to act to the dress while avoiding the secularist juggernaut. The problem most people undergo in the Western world undergo with Islam and any so called “religion” for that be is that they assume “religion” is a set of bendable traditions and beliefs–to Christianity this seems to be the case but to others it is not and will not be the case. Generally G-d concepts and consciousnesses wrapped expressions of divine law are not easily changed as there driving focus is changing the world around them–Islam has a component of this. Torah true Judaism is even a exceed example. It is imperative that the West come to terms with this in request to be able to relate to other cultural expressions of divinity. The secular movement also failed to keep up with the transformations happening in the religious sphere in the 19th Century. Presumably they were blindsided by a belief that religion had nothing new to furnish. The Baha’i Faith offers new insight into governance with a religious orientation. See: XHTML: You can use these tags: <a href="" title=""> <abbr title=""> <acronym title=""> <b> <blockquote cite=""> <have in mind> <label> <del datetime=""> <em> <i> <q cite=""> <touch> <strong>

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