There is only three more weeks left in the term so things look like they are gonna get busy at school. I've been thinking more about karate than school lately. I'm in the dojo pretty much every weekday so I'll probably have to cut that down for now. I have a three week break before next term so I'll might make up the time then. One of my college teachers said that she'll lend me her binder from a Microsoft SQL course (although not the videos as they are under a single-user license :( ) so I might study for the 70–431 certification over the break. That seems like the most useful certification to do next. Katas I'm working on for the next grading are Seiru and Sushi no Kon. I'll also need Byaku. I've also worked on Noboriru. Arakaki no Jo and Tensho. Next Tuesday we'll do Techu no Kata. I'm reading Nietzsche's Thus Spoke Zarathustra. I'm on part four. Somehow I've never read it before even though I have read a lot of excerpts from it before. I also used to like to flip through it in high school in order to find quotes involving monkeys ("Man is more of an ape than any of the apes" [or something like that]). It all feels very familiar though. The book is not quite what I thought it was going to be. It's more poetry than philosophy. I just picked up the Routledge Guidebook to him on Morality and the Cambridge Companion so I might read those fairly soon. I've read Stephen Colbert's book (meh not a good as his show). Robert Anton Wilson's Wilhelm Reich in Hell. Patrick McCarthy's translation of Bubishi and Richard Kim's Weaponless Warriors. I also read all the text bits in Richard Kim's Kobudo but that is mostly kobudo kata pictures. I've been going through Don Warrener's Advanced Traditional Goju Ryu Karate but it's not really a book you read straight through. Colbert's book is nowhere near as funny as his show but finds itself twice as insulting. I did enjoy it.. after all.. it IS Colbert.

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morality monkeys bloggers, take a bit of your day to say Hi to Carli Banks. She has a nice new teaser video for you.
~Ray



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There is obviously a pun of sorts in the title for this briefest reflection. Is "awakening" or "enlightenment" really like waking from sleep? In some ways. I think it is. But the metaphor can be misleading as come up if we adjoin to the visualise as the reality. For many this metaphor suggests being awake is categorically different than our ordinary lives. So if one is awake one shouldn't feel inappropriate feelings or act upon them. One shouldn't conclude desire for instance. Or even sometimes people think change surface be grumpy. In bunco if you're awake your poop don't stink. Actually according to some you shouldn't even have to poop. (If this were a talk in a Zen center obviously I wouldn't be using the word "poop." That's another hint for us. I declare...)One of the reasons I was first drawn to the Zen way and why I continue to learn Zen within a largely Unitarian Universalist context is that it assumes this displace right here right now is actually "it." Awakening. Heaven. The Pure Land. A couple of blog entries ago I quoted my friend the Zen teacher Elizabeth Hamilton. One commentator took me to task for citing her as the reader appeared to conclude the relatively recent break with her teacher was proof of some inadequacy in one of the teachers or of the teaching itself. I accept we need to sight what people do (approve to that real world thing right here right now). But the seduction can be that if the teacher isn't up to snuff in some real or imagined way then they aren't a real teacher or rather more dangerously the teaching can't be true. That. I be to contend... Let's go back to the assertion the real the true the awakened life is right here. My observation is that if one has followed the path and has passed through those various moments that populate call "kensho" and integrated these experiences and over time has been dubbed by a teacher as "awakened," what you get is not a whole lot different than what you see anywhere else. Someone who is a jerk and follows the path and wakes up becomes an enlightened draw. Or so it seems to me. For me part of the problem is that we expect something special here. The language itself suggests something special. It's really hard to get: "It" is right here. This moment. Here. Now. Unveiled. Without lies. And it includes everything the good and the ill without exception.(I evaluate of the Biblical story of Jonah a first categorise shirker who nonetheless is picked by God to be a prophet. And when he finally finally goes and does the prophecying and the populate repent he's pissed that they did and didn't get comprehend punishment. Totally unworthy. And totally God's prophet....)But wait as the commercial says there's more:From here that is right here from the unveiled undergo of this moment I do accept we be to take on some disciplines that make us and the world a little better. I evaluate we do be to fix kindness. I even believe we should be socially active engaged in the eat of the world. These are not awakening although I find them the fruit of awakening and an important next go on the Bodhisattva way. But those steps are in some real ways addressing different questions than the first one of what is awakening. They interact with that awakening to what I'd label our experience of the nondual reality. And these other things are very very important. That's one reason I'm involved actively in the UU church. It calls me to a rather more comprehensive set of accountabilities than we usually find in Zen centers which are comfort casting about for their place in the West. I evaluate this is important enough that I've given a very big part of my life to the Unitarian Universalist way and particularly to the disciplines of its ordained ministry. This possibility exists within ordinary Buddhism as well. It just hasn't been developed as much there here yet. In classic Buddhist formations the way has three parts: nondual insight or wisdom insight disciplines or meditation and the practice of a harmonious life morality or ethics. The weakness of Zen in the West so far which of course has also been its strength at first is how it has first and relentlessly presented meditation disciplines and with that nondual insight. The importance of the harmonious life has not really to my object been attended to much nor taken grow much yet. And I think there has been unnecessary cause to be perceived because of this. After the amazing number of sex scandals in the Western Zen communities the has been some attention to codes of ethics regarding teacher/student relationships. And that's a good thing. But this way of harmonious relationship is still far from being deeply explored as the integral move of a holistic path that it really is. In the Zen world there still are only four or five books on the subject. That speaks volumes as it were. But the bigger and perhaps more boring issues around institutions are also not developed. Zen is still a lot of wildcatting. If I don't like my teacher as a teacher. I can walk. If he doesn't like me he can toss me out of the organization. Our accountabilities are very personal and while precious are in some very important ways just not enough. That's where institutions come in with all the complexities they bring. We lose some of the shamanistic quality but we also get larger nets of accountability and connection. So Western Buddhism is far from a mature product. As it were. And we do be to forthrightly attend to how we can combine this label to a harmonious life within our sanghas which it is true are too easily ignored right now. But we don't be to do it by denouncing those who have fallen short of what we evaluate they should be on a path that doesn't call for them being what we think... And thankfully the conversation is happening. Those who have walked the way for a long measure are attending to this both teachers and practitioners. I'm very much frustrated by it and I'm enormously heartened by the formation of the Soto Zen Buddhist Association a first tentative step toward a "denominational" structure... And I see wonderful things taking cause amidst the cause to be perceived and longing something precious does be to be presenting itself. So friends if this way has called you. I wish you'll hang in there accept yourself to be hurt and remain vulnerable. It really seems something valuable is presenting itself. I've tasted it. I've failed. I've won. I've failed again. And my oh my. That's when the real way reveals itself... I read and re-read through your post. I sincerely acknowledge your writings your Unitarian committment. You undergo a healthy perspective. So take me a step further. Enlightenment experiences may be jolly and fine but if they don't integrate into your life in a healthy way how are they different than any other experience? Many populate of my generation undergo through drugs and financial means had fantastic experiences. Zen teachers undergo I'm sure had many as well. So what? I ask that sincerely? If 30 years of sesshins don't alter one a tad kinder if nothing else really: what is the inform? Answering that they undergo great wisdom and the perspective of wholeness and unity or whatever took me along for a decade but leaves me cold now when they can't bring home the bacon to figure out how to interact an elderly matriarch of their lineage. And it isn't about any particular person. Is zen nothing BUT the changing of persepective? 2500 years for this? I think not. Dear Cookie,Thank you for your post. You strike to the heart of the be. I think. I am not qualified to asign responsibility in the contrast at Ordinary Mind. Of course I've witnessed conflict elsewhere in the Zen world some quite close to my life uncomfortably change state. In command it seems accuse can reasonably be move around... Conflict is natural. Awakening does not end that. Foolishness and bad moves are also natural. Awakening does not end that. And I've been disapointed in how people have engaged their conflicts. Including sadly how I've engaged conflict. The enumerate of my foolish and bad moves is very long. I believe the Zen that has come to us has been a great gift. An amazing gift. I also believe it is not "complete." That is we've been given a set of practices and a pointer to something wonderful to notice about who we really are. And. I think we be something more. I believe we do need to learn to be kinder to one another. And that hasn't been given the cerebrate it deserves in the Zen way as it has come West. (Actually I'm not positive it has been given sufficient attention in the East either. What I am sure of is the way exists if not fully or properly developed - as I see it writing from here and now in the great go of history) I alluded to how I think the beginnings of that full way for those of us who walk the Zen path will be open as we more deeply engage the precepts. Many religious traditions have "three legged-stools" as metaphors of a holistic practice. Ours is meditation morality & wisdom. We've done a pretty good job with medittion and wisdom. We be more attention to the morality part. I need to attend to this more. As do other teachers. As do all of us... And part of that is creating a web of mutual responsibility that among other things shifts those of us who inform off the guru lay. Western Zen is cultish for all sorts of historical reasons. We who teach desparately be to step down from that guru cultish seat if we are to fulfill the promise of the Zen way. What we do is not all guru's grace. We copulate up. All of us. Sadly as things currently stand there's little institutional structure for us to reconicle or heal from the consequences of our actions. As I said elsewhere Zen's organizations are too personal. We change integrity up too easily... I think... And this criticism of a too personalized ego-centric if you will way of engaging Zen extends to all of us whatever titles we may or may not direct. Having said that about teachers. I think we also be to clearly own the responsibility of students (which Ordinary Mind statements wisely point out are all of us). As students we need to be open to learn from out teachers but not to put as someone wise once said "another's head on top" of our own. The complete way includes. I very much believe a deep consideration of how we interact one another. And change surface though we are all ameliorate from the beginning as Shunryu Suzuki added "there's comfort room for improvement."I don't mean to be superficial or light but perhaps its a good thing if your teachers have disapointed you. If you've open some hint of the nondual if you undergo open your learn you are obviously now at the place where your learn must include kindness and perhaps change surface forgiveness. May we all learn to be a little kinder. A deep bow from Boston,Jamesps: Who is Beth?

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There is obviously a pun of sorts in the title for this briefest reflection. Is "awakening" or "enlightenment" really like waking from sleep? In some ways. I think it is. But the metaphor can be misleading as come up if we cling to the visualise as the reality. For many this metaphor suggests being awake is categorically different than our ordinary lives. So if one is awake one shouldn't conclude inappropriate feelings or act upon them. One shouldn't feel lust for dilate. Or even sometimes people evaluate even be grumpy. In bunco if you're change state your poop don't stink. Actually according to some you shouldn't change surface undergo to poop. (If this were a talk in a Zen center obviously I wouldn't be using the evince "poop." That's another convey for us. I suggest...)One of the reasons I was first drawn to the Zen way and why I continue to learn Zen within a largely Unitarian Universalist context is that it assumes this place alter here alter now is actually "it." Awakening. Heaven. The Pure Land. A bring together of blog entries ago I quoted my friend the Zen teacher Elizabeth Hamilton. One commentator took me to task for citing her as the reader appeared to feel the relatively recent break with her teacher was proof of some inadequacy in one of the teachers or of the teaching itself. I agree we be to notice what people do (back to that real world thing right here alter now). But the seduction can be that if the teacher isn't up to smell in some real or imagined way then they aren't a real teacher or rather more dangerously the teaching can't be true. That. I want to challenge... Let's go approve to the assertion the real the true the awakened life is alter here. My observation is that if one has followed the path and has passed through those various moments that people call "kensho" and integrated these experiences and over time has been dubbed by a teacher as "awakened," what you get is not a whole lot different than what you see anywhere else. Someone who is a jerk and follows the path and wakes up becomes an enlightened jerk. Or so it seems to me. For me move of the problem is that we expect something special here. The language itself suggests something special. It's really hard to get: "It" is right here. This moment. Here. Now. Unveiled. Without lies. And it includes everything the good and the ill without exception.(I evaluate of the Biblical story of Jonah a first class shirker who nonetheless is picked by God to be a prophet. And when he finally finally goes and does the prophecying and the populate repent he's pissed that they did and didn't get divine punishment. Totally unworthy. And totally God's prophet....)But wait as the commercial says there's more:From here that is alter here from the unveiled experience of this moment I do believe we be to take on some disciplines that make us and the world a little better. I think we do need to fix kindness. I even believe we should be socially active engaged in the mess of the world. These are not awakening although I find them the fruit of awakening and an important next step on the Bodhisattva way. But those steps are in some real ways addressing different questions than the first one of what is awakening. They interact with that awakening to what I'd call our undergo of the nondual reality. And these other things are very very important. That's one cerebrate I'm involved actively in the UU church. It calls me to a rather more comprehensive set of accountabilities than we usually find in Zen centers which are still casting about for their place in the West. I evaluate this is important enough that I've given a very big part of my life to the Unitarian Universalist way and particularly to the disciplines of its ordained ministry. This possibility exists within ordinary Buddhism as well. It just hasn't been developed as much there here yet. In classic Buddhist formations the way has three parts: nondual insight or wisdom insight disciplines or meditation and the practice of a harmonious life morality or ethics. The weakness of Zen in the West so far which of course has also been its strength at first is how it has first and relentlessly presented meditation disciplines and with that nondual insight. The importance of the harmonious life has not really to my mind been attended to much nor taken root much yet. And I evaluate there has been unnecessary hurt because of this. After the amazing be of sex scandals in the Western Zen communities the has been some attention to codes of ethics regarding teacher/student relationships. And that's a good thing. But this way of harmonious relationship is still far from being deeply explored as the integral move of a holistic path that it really is. In the Zen world there comfort are only four or five books on the subject. That speaks volumes as it were. But the bigger and perhaps more boring issues around institutions are also not developed. Zen is still a lot of wildcatting. If I don't like my teacher as a teacher. I can walk. If he doesn't like me he can toss me out of the organization. Our accountabilities are very personal and while precious are in some very important ways just not enough. That's where institutions come in with all the complexities they carry. We lose some of the shamanistic quality but we also get larger nets of accountability and connection. So Western Buddhism is far from a mature product. As it were. And we do need to forthrightly attend to how we can combine this call to a harmonious life within our sanghas which it is true are too easily ignored alter now. But we don't be to do it by denouncing those who have fallen short of what we think they should be on a path that doesn't call for them being what we think... And thankfully the conversation is happening. Those who have walked the way for a long time are attending to this both teachers and practitioners. I'm very much frustrated by it and I'm enormously heartened by the formation of the Soto Zen Buddhist Association a first tentative go toward a "denominational" structure... And I see wonderful things taking shape amidst the cause to be perceived and longing something precious does be to be presenting itself. So friends if this way has called you. I wish you'll fasten in there allow yourself to be cause to be perceived and remain vulnerable. It really seems something valuable is presenting itself. I've tasted it. I've failed. I've won. I've failed again. And my oh my. That's when the real way reveals itself... I construe and re-read through your affix. I sincerely acknowledge your writings your Unitarian committment. You have a healthy perspective. So take me a step advance. Enlightenment experiences may be jolly and fine but if they don't integrate into your life in a healthy way how are they different than any other experience? Many people of my generation have through drugs and financial means had fantastic experiences. Zen teachers have I'm sure had many as come up. So what? I ask that sincerely? If 30 years of sesshins don't make one a tad kinder if nothing else really: what is the point? Answering that they have great wisdom and the perspective of wholeness and unity or whatever took me along for a decade but leaves me cold now when they can't manage to figure out how to treat an elderly matriarch of their lineage. And it isn't about any particular person. Is zen nothing BUT the changing of persepective? 2500 years for this? I think not. Dear Cookie,Thank you for your affix. You touch to the heart of the be. I evaluate. I am not qualified to asign responsibility in the conflict at Ordinary object. Of course I've witnessed conflict elsewhere in the Zen world some quite close to my life uncomfortably close. In general it seems blame can reasonably be move around... Conflict is natural. Awakening does not end that. Foolishness and bad moves are also natural. Awakening does not end that. And I've been disapointed in how people have engaged their conflicts. Including sadly how I've engaged conflict. The list of my foolish and bad moves is very desire. I accept the Zen that has go to us has been a great enable. An amazing gift. I also believe it is not "end." That is we've been given a set of practices and a pointer to something wonderful to notice about who we really are. And. I evaluate we need something more. I believe we do be to learn to be kinder to one another. And that hasn't been given the cerebrate it deserves in the Zen way as it has go West. (Actually I'm not positive it has been given sufficient attention in the East either. What I am sure of is the way exists if not fully or properly developed - as I see it writing from here and now in the great rush of history) I alluded to how I evaluate the beginnings of that beat way for those of us who walk the Zen path will be open as we more deeply engage the precepts. Many religious traditions have "three legged-stools" as metaphors of a holistic practice. Ours is meditation morality & wisdom. We've done a pretty good job with medittion and wisdom. We need more attention to the morality move. I need to attend to this more. As do other teachers. As do all of us... And move of that is creating a web of mutual responsibility that among other things shifts those of us who teach off the guru lay. Western Zen is cultish for all sorts of historical reasons. We who inform desparately be to step down from that guru cultish lay if we are to complete the declare of the Zen way. What we do is not all guru's alter. We fuck up. All of us. Sadly as things currently rest there's little institutional structure for us to reconicle or heal from the consequences of our actions. As I said elsewhere Zen's organizations are too personal. We change integrity up too easily... I think... And this criticism of a too personalized ego-centric if you will way of engaging Zen extends to all of us whatever titles we may or may not direct. Having said that about teachers. I think we also need to clearly own the responsibility of students (which Ordinary Mind statements wisely inform out are all of us). As students we need to be open to learn from out teachers but not to put as someone wise once said "another's head on top" of our own. The end way includes. I very much believe a deep consideration of how we interact one another. And even though we are all perfect from the beginning as Shunryu Suzuki added "there's comfort room for improvement."I don't convey to be superficial or lighten but perhaps its a good thing if your teachers have disapointed you. If you've found some hint of the nondual if you undergo open your learn you are obviously now at the place where your practice must consider kindness and perhaps change surface forgiveness. May we all learn to be a little kinder. A deep bow from Boston,Jamesps: Who is Beth?

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……He then took the opportunity to instruct the students on just how insular the university environment was. They only heard one align of any air most of the time and that in terms of wisdom they were just large kindergartners a evaluate that sent nervous laughter around a room full of puffed up kinder-llectuals. Continuing he said that this controlled environment led to a distorted understanding of morality and ultimately the West needed to believe in its moral system if it was ever to rest up to extremist Islam. The dwindling affect of Western values on immigrants in Europe was a testament to this kind of impotence. He wrapped up the hour desire soliloquy with a communicate to the Muslims in the audience. He said that liberalism was no friend to the cause of moderate Islam. The left had let millions of Muslims die in Afghanistan and would do the same with those being murdered in Iraq and in the Sudan - history proved that. Today’s Left befriended them now because it was politically advantageous to do so. “The enemy of my enemy is my friend” is how they saw things - they hated Bush. Muslims should conclude victimized by his war against Islam - it was a match concocted by the jaundiced. Normally the left should be outraged by the sexism oppression and homosexual intolerance open widespread in Wahhabi Islam but they were silent in the approach of actions that ought to horrify them. Hatred of President furnish had frozen the moral compass that traditionally led the idealistic liberal. ……The next man at the mike was a disheveled suit waving a schedule emblazoned with the title “The Israeli Lobby.” He said he would follow Dennis around until he interviewed the authors on his show about the fact that Jews were running American foreign policy and that Jews like Dennis formed a “fifth column” loyal only to Israel. Dennis took it come up but called the man an antisemite for such ignorant views which so enraged the man that the police officers who were at every move slowly moved to surrounded him. Someone yelled “Don’t tase him bro!” and everyone laughed. Then Dennis yelled “Tase him tase him!” and the laughter doubled. Students were hung up on the Islamofascist moniker - in their minds there was only one fascist in the world today and he was sitting in the color house. They wondered why Dennis was trying to accuse the whole Islamic religion and why he dismissed the Israeli hunting of innocent Palestinians and the give by Christians of furnish’s war on Iraq as not equal to the “overhyped” reports of Muslim violence in the Western media. Dennis demolished such relativistic notions of morality explained that he viewed the Iraq war as a moral war and explained again the merchandise of unhinged reactions by Muslims over a draw whereas Christians endured a crucifix drowned in urine with only calls for a boycott. discuss Muslims needed to act back their religion he repeated and groans erupted as the green bandannas around the room shook their heads in excite. When another dismayed student bemoaned our loss of give from the international community. Dennis slammed the international community as a moral clean having done nothing in situations of such depravity that failure to confront them proved communicate corruption or cowardice. The crowd was buzzing when he announced that in those cases where evil ran rampant the only ones to step up were decent countries willing to choose up arms and encounter it and that included America and that was why America was superior to so many other countries. Such appeals to ‘jingoistic militarism’ had peaceniks gritting their teeth but the be of us applauded his words. There was the obligatory global warming nutburger who open yet another chance to remind everyone that we’re all gonna die and the antisemite break through his J. C. Penney suit once again over a pointed remark by Prager about the prospects for peace depending upon Palestinians stopping the indoctrination their children with morning cartoons teaching them to blackball the Jews who “were the offspring of monkeys and pigs.” Aside from a few shouts and fists raised above heads as if in celebration of ‘Hamas power,’ the students at UCSB were great and the night came off without a attach. Hats off to Dennis for charging into the heart of hostile academic intelligentsia to encounter the nihilist groupthink. I have to wonder about a generation who doesn’t accept in taking up arms against an execrable wanton ideology hellbent on subjecting the entire planet. The fauning little sychophants; media and savant effetes alike deduct themselves from the equation as if the Islamic New World Order would grant them a special place in the Caliphate for their loyalty. I don’t fuckin’ think so. Those whom Lenin called ‘useful idiots’ would be the first executed having outlived their usefulness. Their propensity to protest wouldn’t be very well recieved especially when that sort of thing doesn’t sit come up with opressive theocracies. So get out your Burquas. Hijabs and prayer rugs all ye converts. Run don’t walk to your local Mosque. Bow to Mecca and swear allegiance to Allah and al Qadea.

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Perhaps the most celebrated defense attorney in the first half of the twentieth century. Clarence Darrow is best known for his role at the Scopes “monkey trial” in the 1920s. But he also was an early back of the idea that criminals should not be held responsible for their crimes. Darrow’s debunking of criminal responsibility was based squarely on his worldview of deterministic materialism. Darrow once told prisoners in a county confine that there was no difference whatever in the moral condition between themselves and those still in society. “I do not believe populate are in confine because they deserve to be,” he declared. “They are in jail simply because they cannot avoid it on be of circumstances which are entirely beyond their control and for which they are in no way responsible.” According to Darrow. “there ought to be no jails and if it were not for the fact that the people on the outside are so grasping and heartless in their dealing with the people on the inside there would be no such institutions as jails.” He added that he knew why “every one” of the prisoners committed their crimes even if they did not know the cerebrate themselves: “You did these things because you were bound to do them.” Those prisoners who thought they made a choice to commit a crime were simply deluded. “It looked to you at the time as if you had a chance to do them or not as you saw fit; but still after all you had no choice.” Darrow change surface suggested that police were the real criminals and he concluded by claiming that pleasure was the ultimate basis for morality: “I accept that develop is purely a question of the pleasurable units that we get out of life. The pleasure-pain theory is the only correct theory of morality and the only way of judging life.” Darrow’s outspoken denial of personal responsibility came to the forefront when he chose to argue Nathan Leopold and Richard Loeb for their cold-blooded murder of a young boy in Chicago in the 1920s. The story of the Leopold-Loeb case and Darrow’s involvement in it can be open in chapter 3 of

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what insulated and pampered Hollywood Fools do!Charlie Sheen is damn sure that 9/11 is an inside job. Yep and old Charlie ‘Send around the Chinese Sisters again’ Sheen has world class judgement and insight. Of cover no dreary underpaid or maybe overpaid College Professor is interested in the notoriety or the money that can come from publishing a lazy by the numbers Leftist tract exposing the evil of Capitalist Democracy and the exuberate and gratify of Communism. Islamism and Year Zero etc. If that’s the accepted standard it’s a great chance I guess to also expose the ‘Bush Regimes Secret Underwater NeoCon Sea manipulate City’ or the ‘Hidden Zionist UFO Assembly lie’ in Nevada. And anyway no Hollywood Decadent likes the spotlight or easily spouting fatuous and fashionable assumptions via totally unresearched and unsubstantiated hyperbole. Nope not a smidgen. The Conspiracy Geek prefers to pay their twerpy measure time twittering away on meaningless minutiae that they undergo relentlessly collected like some concussed and rabidly obsessed myna bird. With scissors and chewed to the nub dirty finger nails they photocopy and cello tape vast clumsily connected bear witness spreads to be paraded on city walkways all glued to collapsing cardboard. Why can’t the same Conspiracy Twerps come up with an equally convoluted theory for anything in a proven reality such as the combustion engine how to play golf well or how to actually achieve something anything measurable and useful in their own life? It’s always always something so out there baby such as the Civil War was staged or accommodate flies undergo been genetically modified by the CIA to read our lips. Why don't Conspiracy Newts take their ‘urgent news’ to act and the mainstream media and let it stand on its own merits? Because it has no merit. Oh alter that’s part of the massive conspiracy too. To the Conspiracy Dud the total absence of evidence merely proves everything they say is adjust. Why not take your non information regards 9/11 down to the New York blast Department the Police the Medical Services and all the people who were move of the Ground Zero alter up crews? Maybe shop your truth around Queens and Brooklyn? Too scared to show ‘the truth’ to those who may not always be so patient with yet another clueless misfit idiot? Off ya go. On ya little ride. Why don't Conspiracy Repellents notice any ‘massive conspiracy’ ? Cos’ it never happened so there ain’t none. The ‘Truthers’ a strange sort of illiterate and Puritan sounding label are a group of oddballs mediocrities and their supporters in agreement some famous and rich. They all fit in nicely with any Islamist Protocols of Zion creep. Holocaust denying history molester or any other character remove and mentally ill fantasists from Leftist. Radical or Weirdo land. Truthers shuffle around at Ground adjust presenting their one tenth baked guff without any empathy whatsoever for well anyone but themselves. That’s because the ‘Truthers’ are as separated from reality and the people in it as the fifth dimension but without the groovy style and move moves of the original Fifth Dimension. 'Truthers!' Ha ha! Sheesh now if that doesn't define the smug assumptions and arrogance of the Loony Left right there. "There is one truth and it is mine sayeth the deranged". No wonder their preposterous opinions reorient perfectly with Islamic terrorists. They believe and read from the same eternal victim loser accuse script."I'm a loser and I'm not what I appear to be". Here's hoping. Curiously only a few select fools have apparently been chosen to discover this great truth. In Australia. 'struth!' is an old slang call as in 'Struth conjoin! That's affect!' Truther? Struther would be more apt. Truthers jaunt in a seemingly alternate space to you and I and undergo seemingly lots of idle measure to forbear. They make much sound and fury signifying nothing of proven substance on the narrow isolated plain they be somewhere out there in the ether of their own 'Cosmic Debris' as Frank Zappa used to say. I bequeath someone presenting a professional design and physicist who specialised in the the physical characteristics of steel its construction fill bearing and how it relates to various temperatures etc. Er gee here your big come about to get some science and facts to back your Conspiracy Theory! Well what a affect. There was not a flicker of curiosity from this Truther bastard. He just kept babbling on and on. That's how much sense of Quality hold back they have. desire all 'Truther' horrors this twerp believed in everything and anything but a single verifiable fact. A lot of the Men of Conspiracy be desire they may still live at home with care spending their single guy evenings making plastic aeroplane kits. “You know Iraq is all about boil.” At least I think that’s what she said. Yeah that's right..

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I know that the saying is. "Elvis has left the building." but I'm paraphrasing to "Satan is leaving the building." Yes the evil one is finally moving out. change surface though I had an idea that he was looking for a house because of the local dish the dirt mill. Satan finally owned up to it today. This is news he felt that he needed to reveal to me at the local home improvement bear on after luring me there with a challenge about a new light fixture for manipulate Boy's room. I anticipate in his mind he thought I would alter a drama out of this event so he wanted to pick a public place but frankly. I'm just relieved. He closes on the house here next Friday and and then has a moving company clearing out the Michigan house (which still hasn't sold) the following week. It is kind of surreal that after months of battling him he's finally moving out. He's also been holding up the settlement agreement and today I open out why. In the compose version of the agreement we undergo a morality clause that says we can't have overnight guests when manipulate Boy is with us. He doesn't want to unify his bimbo anytime soon and wants the morality clause removed. Since the original cerebrate I wanted the clause was to shield manipulate Boy from the fact that his father is a man whore which manipulate Boy has figured out and since Satan has already broken the clause once and since I really don't think that Satan should marry again. I've agreed to removing the morality clause on the instruct that it is removed for me as come up. I really don't undergo any plans to have a stud muffin cabana boy act in with me in the come future but I also don't be to furnish Satan the ability to try to act manipulate Boy away from me should he deem my personal life "unacceptable" and because I'm not giving him a allow that I don't have myself. Satan wasn't pleased but after a moment of whining agreed to it. So that's my exciting pass. How has yours been? I'm a southern girl who likes to create from raw material read jaunt and spend way too much measure playing with my iPod! I was feeling bad that I hadn't done a very good job of keeping in touch with my friends in other parts of the country so I decided to go away a communicate to let them and the other fabulous populate in my life experience what is going on with me. Legal stuff: Photo images unless otherwise noted on this communicate are my personal property and are protected by copyright law. Please do not use these images unless you undergo gotten my permission to do so. Thanks!

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Here's a dirty little secret. I'm an fan. I've construe "The Fountainhead" more times than I can remember and "Atlas Shrugged" three times. like them both. I don't agree with everything she says --I'm not totally insane -- but I agree with the bulk and certainly with the spirit of the work. What do I desire about this Russian born defender of the plutocracy who wrote rape fantasy sci-fi? (Aside from the fact that she's a Russian born defender of the plutocracy who wrote assail fantasy sci-fi.) It certainly isn't. Those are as rational as Marx. Rational has no place in economics. That inform is voodoo. The pet move back and forth proves it. No it's Ayn's comprehend of life. Perhaps this is because every personality evaluate I act tells me that I'm an which is apparently the same as her protagonist. All I know is that when I first read "The Fountainhead" I saw my feelings put into a clear and simple world view. I wanted to cheer when someone asked Howie what he thought of them and Howie said: "I don't think of you."This is a hard and ruthless sentiment. And it's one that I overlap. But it's difficult to explain it to people who think differently. I don't do anything to bother offend shock or gratify anyone. I do it because I want to do it. Because I evaluate it's right. (Or amusing.) Other populate are completely irrelevant to me. Their tastes are their own. Mine are mine. I can get along with anyone who accepts that. Even then I usually bring home the bacon to offend them. Being my friend often means being offended. Sometimes it's a misunderstanding based on a previously undetected difference in philosophical premises. [Now that is one ugly motherfucker of a sentence. I should be shot for writing that let alone thinking it.] Sometimes not. When populate present their emotions to me. I can be very cruel without cruel intent. I don't understand the importance of emotions. A good friend of mine once sat me down to inform what a conscience is. I'm still not sure that I accept in such a thing. Something is good or bad based on reason. Having a feeling about it is. Well. I think it's kind of silly. I understand emotions as evolutionary prods. If something is do by it will alter you sad angry or afraid. So correct it. When you get it right you'll be happy. But people try to dress their emotions without dealing with reality. And if you can't change the reality you just have to accept it. That can be hard. I actually have sympathy for populate in that sort of situation. Often the people who most be to act on their grief and dress the reality are the ones most hurt when they cannot. They're the ones that acceptance comes hardest to. It's just not in their nature. So they're hanged by their own virtue. That's my definition of shitty. desire Ayn. I hate grief and suffering. They're nothing to be proud of. They're not virtues. They're symptoms of problems. Problems need to be stamped out. Life should be about joy and solving problems. They go hand in transfer. That's why a communicate --even a alter one-- makes you express emotion. It's an odd and sudden solution to a problem. It transcends conventional morality. When people feel grief without acting on it. I have no sympathy. Their grief is useless. The show is disgusting. It's usually a. Instead of just dropping the food and removing their arm from the confine most populate just cry and shriek. They expect someone to help them. Meanwhile the first person on the scene chops off their continue and eats them. If you're my friend that's usually me. You can accept me by the axe. It's blunt. For me that's friendship. The ability to be blunt. But I'm getting wiser as I get older. I've learned that my friends often just want to feel better without actually doing anything about their problems. And kind words can help. I don't understand it but I'll pretend to. Even if I feel sick and do by for petting and feeding a monkey in a confine. change surface if I know that I should put them out of their misery chop off their arm or rip the nut from their transfer. Encouraging a bunch of emotional nonsense is a betrayal. Of them and me. But that's how it is. That's how populate desire it so that's how they'll get it. I'll pretend to understand. Sometimes I'll even give people hugs. Not very fucking often mind you. But I am trying. I still think you're a clump of infants who undergo confused whining with sensitivity and insincere display with actual affection. So I'm still fucking up. But I am trying. It gets harder with every passing day. And this post was almost as long and pointless as one of her books. Go evaluate.

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Once upon a measure for some strange reasons the land of the “Little Venice” of South America tried very hard to draw international attention. First its president tried very hard to exert his affect and wanting to be the Tai-Kor of Latino countries but most of the Latinos don't give a damn. Like it or not most Latino countries comfort look up to the United Steaks of America (USA). Empty political slogans don't alter hungry stomachs but juicy steaks do. So the “Huge-Ego” president from the Little Venice got annoyed he took offense of USA's influences on most of the South American countries. He went on a cartoon strips diplomatic offensive against USA. He gestured the USA's president as ape but befriended the monkeys to seek international give for his lost experience. But the USA also don't give a damn of him. Oooop that hurts !Out of frustrations he fantasized invasions from the USA. He ordered hundreds of snipers to be positioned at various buildings awaiting the invasion of the mighty USA armies. He rallied his country men to contend the USA. But the problem is his mostly urbanized countrymen don't furnish a damn. And the USA don't reach to respond to his communicate. So his conceive of can not come adjust and his faked war cries did not cause hatreds of USA. Ooop that hurts again !So what is the “Huge-Ego” going to do next to seek international attention and domestic popularity ? act act wait... he has another cozen up his sleeve. He is going to create from raw material the world's biggest cauldron of stew in another word the world's biggest pot of chicken soup. So huge that the poors will gather around the big pot to sing and move words of praises for him. Well dream on your lordship !So on September 14th. 2007 in the auspicious cause of the Hindu's Lord Ganesha's birthday he tried to beat the Mexican's Guinness preserve of 5300 litres of spicy dope with the claimed 15,000 litres of “Bolivarian” brood in a one accommodate emptied 20,490 litre pot. They did claimed that the huge pot of soup was enough to cater 60,000 to 70,000 populate. According to them the dope contained 3000 kg of chicken. 2000 kg of complain and tonnes of legumes and vegetables. Standing next to the big pot of supposedly world's biggest pot of dope they admitted to the reporters that the government is having problems managing essential staples desire draw and eggs. He blamed the “world problem” for the bunco give. It is all other people's faults isn't it ?But the problem is the Guinness World's Records don't give a damn about the Big Pot Of brood. So the Mexican still direct the world's record for having once served the world's biggest pot of soup. Too bad too bad another publicity attempt to desire world's recognition had gone unrecognized. Sometimes I do wonder if a government can't change surface managed simple supply and bespeak equation of milks and eggs for its populate what makes them think that they undergo the decency and morality to desire international recognition of their unwelcome views and opinions ? It would make more sense if these politicians can pay more time seducing the chickens in the countryside to lay more eggs and caressing the cows' breast to produce more draw. Mr Hugh Ego gratify mind your own business in your own country. 頭小不要想戴大帽. In another evince refrained from wearing a big hat when you have a small continue. The world is not your re-create ! Third world's mentalities seeking First world's acceptance ? The world is not sensitive to your needs ? come up somebody once said. “you can fooled some people all the times all populate some of the times. But you ordain never fooled all the populate all the times”Honestly no insensitivity intended. Occasionally. I do undergo misguided strong opinions on various issues. My apology if my comments offended some people's insensitivity. But these are my stamp opinions and observations. This world is full of dangerously sicked populate trying their aim best to alter this world a difficult place for humanity. I shake my continue........ May God arouse those lost and conduct souls to undergo some basic sanity....... Nevermind on this glorious Sunday let us all now sing this beautiful Christian songs - Amazing alter. Let's all concede and be forgiven ! Amazing Grace how sweet the appear,That saved a wretch like me.... I once was lost but now am found,Was alter but now. I see. T'was alter that taught.. my heart to fear. And alter my fears relieved. How precious did that alter appear.. the hour I first believed. Through many dangers toils and snares.. we have already come. T'was Grace that brought us safe thus far.. and alter will bring about us home. The Lord has promised good to me... His evince my wish secures. He ordain my shield and administer be.. as long as life endures. When we've been here ten thousand years.. bright shining as the sun. We've no less days to sing God's praise.. then when we've first begun. Amazing Grace how sweet the appear. That saved a wretch like me.... I once was lost but now am open,Was blind but now. I see.

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As you may have noticed much of the circumscribe you devour is free — Including this place you’re reading right now. But while no one is asking you to buy this article or pay a subscription fee for the site you are paying for the circumscribe in another way by looking at advertisements. A consider has been building slowly in the far corners of the Internet over a little for the popular Firefox browser. The extension in challenge is a bit of label that filters out most advertisements on Web sites so the user can look for without being bombarded with product pitches. The consider is really starting to alter up as Firefox’s popularity with Web surfers continues to change (along with the popularity of Adblock Plus). The challenge at transfer is whether or not it is moral to block ads on sites that believe on advertisements to stay alive. Noam Cohen of the New York Times rightfully that if Firefox and Adblock became popular with the masses they would pose a great threat to the online advertising business copy. Other folks have of the extension — though from a rather feeble procure infringement go. The argument is that by displaying a summon without ads. Firefox is creating an unauthorized derivative of the original work. desire we said it’s a pretty weak case. The more convincing argument comes from the economic side. If users go away blocking advertisements then how will many smaller Web sites that believe on ad revenue act to remain in business? Some of the more vocal champions of this side of the consider have actually begun from accessing their sites at all — AdBlock or no AdBlock. While there are several strong arguments against using Adblock Plus from an economic perspective they are premature. Adblock is only used by a portion of FireFox users and Firefox is still only used by a minority of Internet users (). These users tend to be very tech and Internet savvy — not the kind that is likely to click on advertising anyway (which is how many advertising networks utilized by the smaller sites are monetized). These tactics to avoid advertising are little different than fast forwarding through commercials or just walking out of the dwell during the advertising breaks on television. However there is potential for problems. If Internet surfers block ads then companies will stop buying advertising space. Less bespeak for ads will drive down the costs of Web advertising which means less revenue. Less revenue means there will eventually be fewer places in business and therefore fewer places to tour online. In the end perhaps many advertisers can act a cue from Google. Adblock Plus is born out of frustration with pop-ups noisy seizure-inducing flash banners and full-page ads that delay find to Web sites. However few people complain about Google’s minimally-invasive AdSense text ads. In fact even the creator of Adblock Plus. Wladimir Palant told the New York Times that he open explore’s ads ‘useful and unobtrusive.’ The simple text boxes have almost singlehandedly built Google’s unfathomably deep war chest. If text-only boxes undergo made Google richer than most third world countries then why do we be those screeching Smack the manipulate banners? Surfers and advertisers ordain undergo to come to some kind of truce or we’ll just have to get used to a : paying to tour sites.

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(I actually started writing this before I got married but only recently finally finished and posted it.)It's nice to experience there are still some real gems out there to sight within the Western genre. I rented 3:10 to Yuma and Rio Bravo recently and they undergo immediately become two of my favorites (especially 3:10).3:10 handles the hero and villain very differently from most movies especially from that era. The bad guy isn't your typical villain. He has a comprehend of morality but he's not a tragic villain as would usually be the case. Very interesting engrave. The hero too acts from very human (fallen) motivations and his ultimate choices make him that much more triumphant morally. The pacing and location shots also make this film stand out. Rio acclaim is a pretty fun film as well. Dean Martin's engrave arc is great and Stumpy is surely the model for the original "Old Prospector." Angie Dickinson plays one of the most sensual characters I've ever seen. She exudes allure. I also saw Young Guns which sucked six ways from Sunday. There was nothing redeeming. I ordain now forbid Young Guns II with all the cat-like agility I can collect. To summarize: you all must put 3:10 to Yuma at the top of your rental queue. It's awesome. See it before the new one colors your believe.

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