(p xiv)The predilection precept of the Doctors of every brand of Divinity forever is: "Catch ‘em in the cradle and get ‘em inoculated before they know." In the bib and rattle period the childish brain is a soft clear surface. "soft as wax to be moulded into vice," as His Holiness says: helpless it receives and retains whatever is first impressed or imposed upon it: true religion or false. Christ or Krishna or Santa Claus. Holy Ghost or the ghosts of Afric superstition. "Give us a child until he is seven and we’ve got him cinched for life," is the ghoulish axiom of all the Faiths: "Suffer little children to come unto me for such is the Kingdom of Heaven," - as of the heathen Nirvana. (p xv)The famous Petrine text - "Upon this Rock I will build my church" - the cornerstone of the gigantic fabric of imposture. - and the other. "Go teach all nations," - were never uttered by the Jew Jesus but are palpable and easily -proven late Church forgeries. (p xix)In my previous work: Is It God’s Word? I devote some five hundred pages to "An Exposition of the Fables and Mythology of the Bible and of the Impostures of Theology," as my thesis is defined in my sub-title: "A farrago of palpable nonsense." (p xviii)The gospels are all priestly forgeries over a century after their pretended dates. (p xviii)Catholic-Protestant-Skeptic Bayle of seventeenth century vintage said: "I am most truly a Protestant; for I protest indifferently against all systems and all sects" of religious imposture. Bishop Eusebius of Caesarea the great "Father of Church History" (324 A. D.) was one of the most prolific forgers and liars of his age of the Church and a great romancer. (p xxiii)…the clerical habit of pious lies… (p xxvi)The True Church lays down this amazing limitation of learning: "When a clearly defined dogma contradicts a scientific assertion the latter has to be revised"! (CE xiii. 607.) (p xxxi)The benighted State of Arkansas declares infamously in its Constitution: "No person who denies the being of a God shall hold any office in the civil government of this State nor be competent to testify as a witness in any court"! (Const. Ark.. Art. XIX. Sec. 26.) (p xxxii)Sunday as we shall see being a plagiarization from the religion of Mithras and created a secular holiday - not a religious Holy Day - by law of the Pagan Constantine. (p xxxiii)The Church exists mostly for wealth and self-aggrandizement; to quit paying money to the priests would kill the whole scheme in a couple of years. (p xxxvi)"What profit has not that fable of Christ brought us!" -Pope Leo X (1513-1521) (p. 1)Of the countless sects of Christians one alone it avers is of the True Faith; all the others are false and beyond the hope of heaven: "Whoever will be saved it is necessary above all else that he holds to the Catholic Faith." (p. 3)The new spiritualist would pretend to get into communion with the Old Man’s spirit and to receive from him "revelations" of his will and commands for the obedience of the clan. Thus began spirit-worship or religion - the fancied relations between man and the spirits of the dead or gods. Here too we have the first shaman medicine-man magician witch-doctor or what-not; in a word the first priest; and the priestly game was on. (p. 5)As the Roman poet Lucretius said: "Fear was the first thing on earth to make gods." (p. 8)The Hebrews had no word for "religion"; their nearest approximation to the idea is the oft-repeated Bible phrase. "The fear of Yahveh (the Lord)." The ancient Code of Hammurabi graven on the stela discovered by De Morgan in the ruins of Susa at the beginning of the 20th century and now preserved in the Louvre at Paris represents the King humbly receiving the Code of Laws from the great god Bel through the Sun-god Shamash; this for its greater sanction to obedience by the superstitious people who knew no better than to believe the pious fraud of the priests and King. A thousand years more or less later the Hebrew God Yahveh along with many divine laws delivered to Moses his Code of Commandments neatly scratched with his own finger on two stone slabs; of these like the grave of Moses no man knows the whereabouts unto this day. (p. 9)The Attorney General of England in a celebrated State trial for the sale of a copy of Thomas Paine’s The Age of Reason urged to the jury the necessity "to prevent its circulation among the industrious poor"; for he declaimed. "Of all human beings they stand most in need of the consolations of religion;… because no man can be expected to be faithful to the authority of man who revolts against the government of God"!The professional religionists of today forever ding-dong the old "Morality Lie," that without the God-given Ten Commandments and like divine laws ministered by them and re-enacted and enforced by the State - there can be no morality no human virtues no decent government. (p. 10)False prophecies and miracles and fraudulent relics were the chief reliance among the Pagans as among the Christians for stimulating the faith or credulity of the ignorant and superstitious masses. The images of the gods were believed to be endowed with supernatural power. Of some the wounds could bleed; of others the eyes could wink; of others the heads could nod the limbs could be raised; the statues of Minerva could brandish spears those of Venus could weep others could sweat; paintings there were which could blush. The Holy Crucifix of Boxley in Kent moved lifted its head moved it lips and eyes; it was broken up in London and the springs exposed and shown to the deriding public. (p. 11)Apollonius of Tyana was born about the same time as Jesus of Nazareth; the legends of their lives and deed were very similar. (p. 13)Virgin-births of demigods by the intervention of gods and human maids were common-places of Pagan faith as were Virgin-mothers and god-child: the Christians imported theirs from Egypt - the Madonna statues of Isis and the child Horus - of universal vogue at the beginning of this era of the Christ - may be seen in almost any first-class Museum as the Metropolitan in New York and the University in Philadelphia. (p. 17)The Pagans had their holy days (from which the Christians plagiarized their Christmas. Easter. Rogation Days etc.); their monks nuns religious processions carrying images of idols (like those of saints today); incense holy water holy oil chants hymns liturgies confessions of sins to priest forgiveness of sins by priests revelations by gods to priests prophecies sacred writings of "holy bibles," Pontiffs. Holy Fathers holy crafty priesthoods. All these sacrosanct things of Christian "Revealed Religion," were age-old pre-Christian Pagan myths and superstitions. (p. 18)Mithraism or the Persian Zoroastrian religion the closest and all but successful rival of Christianity in the Roman world and which might indeed have been successful but that soon after Constantine prostituted the Empire to the Church. -"with the triumph of Christianity Mithraism came to a sudden end. The laws of Theodosius signed its death warrant." (p. 18)The Religion of Zoroaster known as Mithraism is one of the oldest religious systems on earth as it dates from the dawn of history before the primitive Iranian race divided into sections which became Persian and Indian as this same religion is contained both in the Persian Avesta and Indian Vedas. (p. 20)MITRAISM - PRE-CHRISTIAN CHRISTIANITYMithraism was a religion consisting mainly of the cult of the ancient Indo-Iranian Sun-God Mithra. Its origin dates from the time that Hindus and Persians still formed one people for the god Mithra occurs in the religion and sacred books of both races i e in the Vedas and in the Avesta… (p. 21)Mithraism was emphatically a soldier religion. (p. 21)"Three times a day prayer was offered the sun towards east south or west according to the hour. SUNDAY was kept holy in honour of Mithra and the sixteenth of each month was sacred to him as Mediator. The 25th December was observed as his birthday the Natalis Invictis the rebirth of the winter-sun." (p. 22)Christianity is but an adaptation of Mithraism… (p. 22)Mithraism had a Eucharist but the idea of the sacred banquet is as old as the human race and existed at all ages and amongst all peoples. (p. 23)The names of the angels were introduced from Babylon… (p. 24)…The belief in guardian angels… was also the belief of the Babylonians and Assyrians” (p. 24)"The name of the Supreme God of the Avestic system is Ahura Mazda (or Ormuzd)." (p. 25)The vast majority of the adherents of Buddhism cling to forms of creed and worship that Buddha if alive would reprobate - [as would Christ in the case of Christianity]. Northern Buddhism became the very opposite of what Buddha taught to men and in spreading to foreign lands accommodated itself to the degrading superstitions of the people it sought to win - (precisely as we shall see that Christianity did to inveigle the Pagans)… (p. 28)As elsewhere recounted the Holy Ghost made a curious mistake in inspiring the certification of sundry Saints and the Lord Buddha was himself canonized by Holy Church as St. Josaphat and the "Life" of this holy Saint was highly edifying to the Faithful as well as effective in spreading the Christian truth: "During the Middle Ages the ‘Life of Barlaam and Josaphat’ has been translated into some twenty languages. English included so that in reality the story of Buddha became the vehicle of Christian truth in many nations"! (p. 28)Thus was the ultimate merger and total identity of Paganism with "the new Paganism called Christianity" finally established by law and by Imperial policy of "One State and One Religion," to which conformity was enforced by laws of confiscation and death; all the other religions of the Empire were fused by fire and sword into a bastard Christianity; and the mental and moral benightedness known as the Dark Ages of Faith fell as a pall over Christendom for a thousand years until the renaissance of Pagan culture and freedom of thought darkly dawned over the world and has fearfully struggled into a brightening day whose motto of Hope is again "Cesset Superstitio" (p. 31)Vast hordes of utterly illiterate and stupid Faithful go into the True Churches every day kneel before and pray to these same Pagan gods conjured into Christian saints. (p. 42)Mythology has well been called the Theology of dead religions. The celebrated Dictatus of Pope Gregory VII (1073-085) stating the presumptuous pretences of the Papacy:‘’The Roman Church has never erred nor will it err to all eternity. No one may be considered a Catholic Christian who does not agree with the Catholic Church. No book is authoritative unless it has received the papal sanction”…. (p. 49)An examination of the Bible texts demonstrates that the holy "Law of Moses" was totally unknown and unobserved through all the history of Israel from its beginnings until Josiah and was then composed by his priests and enlarged into the present Pentateuch during and after the captivity in Babylon. (p. 57)The Septuagint by the 72 Doctors of Israel (the translation from Hebrew to Greek). (p. 59-60-61)Solomon who was son-in-law to nearly everybody in the heathen nations had 700 wives and 300 concubines. The Hebrew God Yahveh was but one of the many gods worshipped by the Hebrews. (p. 71)OUR "PHONY" CHRISTIAN ERAIt was a monk of the 6th century (532 CE) named Dionysius Exiguus (Dennis the Little) who fixed our present Christian era laying down that Jesus Christ was born on the 25th of December. A. U. C. [Ab Urbe Condita (from the founding of Rome in 753)] and commencing the new era from the following year in 754. (p. 71)The new Era of Christ was however very slow in gaining recognition; the first official secular document dating by it was a charter of Charlemagne after 800 A. D. and it did not come into general use until about 1000 A. D. I may mention a fiery sermon I once heard in which the expounder of truth vindicated the glory of God by declaiming that every Jew and Infidel confessed to Jesus Christ every time he dated a letter or mentioned the year of an event. Being simply a hearer of the Word. I could not rise to suggest that by the same token we confess more to the Pagan gods than to the Christian. - for more than half the months and every day of the week are named for Pagan deities and we name them much more often than we do the years of grace and salvation of Christ. (p. 72)"We know on the authority of Moses that longer ago than 6000 years the world did not exist." (p. 73)Faith clings fatuously to its fetishes: Arkansas. Mississippi. Tennessee three States of the 20th century United States have made it crime by Law to teach the sciences which discredit the Genesis Myth upon which Christian Superstition utterly depends. (p. 73)Thus was the Hebrew tribal god YAHVEH distinguished from Bel and Chemosh and Dagon and Shamash and the scores of "gods of the nations". (p. 78)In Fourth Esdras as in the Apocalypse of Baruch we find for the first time the fatal phrase and doctrine. "all mankind sinned with Adam" whence Paul forged his fearful and accursed dogma of original sin and eternal damnation. (p. 87)…the so-called Pauline Epistles. - which Paul never wrote… (p. 89)All these divine and "revealed" doctrines of Christian faith we have seen to be originally heathen Zoroastrian mythology taken over first by the Jews then boldly plagiarized by the ex-Pagan Christians. Dean Milman of St. Paul’s thus describes the universality of these notions among the heathens and the borrowing by the Jews and Christians of what were originally Pagan superstitions - now become articles of Christian revelation:"Satan angels immortality resurrection - all Persian and Zoroastrian doctrines imbibed by the Jews… During the whole life of Christ and the early propagation of the religion it must be borne in mind that they took place in an age and among a people which superstition had made so familiar with what were supposed to be preternatural events that the wonders awakened no emotion or were speedily superseded by some new demand on the every-ready belief." (Milman. History of Christianity. I. 93.)Thus again the most precious Christian truths of supposed divine "revelation" through God. Christ and apostles - were plagiarizations from forged Jewish pseudo-Scriptures taken over into them from long contact with the Zoroastrian Persians. These myth and superstitions Jesus the Son of God found ready at hand "in the popular consciousness" of the ignorant wonder-craving Jewish peasantry; and. Lo our "revealed" Christian religion! We may begin to suspect the later "inspired" books of the "Apostles" as not beyond the taint of Pagan superstition and of the suspicion of Christian forgery. (p. 90)The 27 New Testament booklets attributed to eight individual "Apostolic" writers and culled from some 200 admitted forgeries called Gospels. Acts and Epistles constitute the present "canonical" or acceptably inspired compendium of the primitive history of Christianity. (p. 91)"The greater the Saint the greater the Liar." (p. 123)The Fathers of our country framers of our Constitution and form of government were men of personal honour and of public probity; the most of them were Infidels. The "Fathers" and founders of the Christian religion and Church of Christ were all of them ex-Pagan charlatans - "we who formerly used magical arts," as Father Justin Martyr admits who took up the new Christian superstition and continued to ply the same old magical arts under a new veneer upon the ignorant and superstitious pagans and near-pagans. (p. 123)The Apostles (p. 128-129)Origen born in Alexandria. Egypt about 165; was a wild fanatic he made himself “a eunuch for the Kingdom of Heaven’s sake". He was badly tainted with the Arian heresy which denied the divinity of Jesus Christ and was deposed from the priesthood but his deposition was not generally recognized by all the Churches. - which proves that they were not then subject to Rome. (p. 149)Father Origen clung to the pagan superstition that comets and new stars portend and herald great world events and urges that this undoubted fact gives credibility to the fabled Star of Bethlehem. (p. 150)The true reason however for four finally "chosen" and accepted Gospels is that stated by Reinach after quoting Irenaeus and other authorities: "The real reason was to satisfy each of the four principal Churches each of which possessed its Gospel: Matthew at Jerusalem. Mark at Rome or Alexandria. Luke at Antioch and John at Ephesus." (Reinach. Orpheus p. 217.) (p. 189)No written Gospels existed until shortly before 185 A. D. (p. 189)Genealogy of Jesus: p. 206-207The Constitutions pretending to be written by the apostles laid down in minute detail all the intricacies of organization of several centuries later; there being elaborate chapters "concerning bishops," presbyters deacons all kinds of clergy liturgies and Church proceedings and services undreamed of by "apostles," or in the "apostolic age." (p. 240)"The Acts of St. Sylvester," and "The Donation of Constantine," documents which mendaciously represented the emperor Constantine as giving most of Italy to the papacy and which were fabricated in Rome in the eighth century and were used by the popes to maintain this gigantic fraud. (p. 251)There were patrons or protectors in various forms of illness as for instance: St. Agatha diseases of the breast; Apollonia toothache; Blaise sore throat; Clare and Lucy eyes; Benedict against poison; Hubert against bites of dogs.” (CE xi. 566.) (p. 274)When Mohammed was forging his inspired Book of Koran the illuminating spirit in the guise of a dove would perch on his shoulder and whisper the divine revelations into his ear. - a miracle which none but quite devout Mohammedans believe. (p. 277)The decree of the second council of Nice. A. D. 787 reaffirmed by the Council of Trent in 1546 forbade the consecration of any Church without a supply of relics. (p. 281)St. Helena sainted mother of the new "Christian" Emperor Constantine... (p. 281)The Holy Stairs may only be ascended on the knees…. Finally Pius X on 26 February 1908 granted a plenary indulgence - [i e permanent escape from Purgatory] - to be gained as often as the Stairs are devotedly ascended after confession and communion. (CE viii. 505.) It is related that Father Luther was performing this holy penitential climb of the "Scala Sancta," when suddenly the vast sham and fraud of his religion burst upon his consciousness; the Reformation of 1517 was a consequence. (p. 286)RELICSIn the cathedral of Cologne are preserved the skulls of the Three Wise Men who followed the Star of Bethlehem. (p. 290)The miraculous bones of Santa Rosalia in Palermo are the bones of a deceased goat! (p. 290)But perhaps none of these impostures surpassed in audacity that offered by a monastery in Jerusalem which presented to the beholder one of the fingers of the Holy Ghost! ( ) (p. 290)[Surprising they don't have his saintly penis somewhere...]Our Lady’s girdle was shown in not less than eleven places and Our Lady’s milk in a condensed form in eight places. One of these girdles the good Queen-mother procured for Catherine of Aragon on her marriage with Henry to present to her when the expected time should come. (p. 291)There seems to have been enough of the milk of the Virgin - some of it was still exhibited in Spanish churches in the 19th century - preserved in Europe to feed a few calves. There was hair enough to make a mattress. There were sufficient pieces of true cross’ to make a boat. There were teeth of Christ enough to outfit a dentist (one monastery at Charroux has the complete set). There were so many sets of baby-linen of the infant Jesus in Italy. France and Spain that one could have opened a shop with them. One of the greatest churches in Rome had Christ’s manger-cradle. Seven churches had his authentic umbilical cord and a number of churches had his foreskin (removed at circumcision and kept as a souvenir by Mary. One church had the miraculous imprint of his little bottom on a stone on which he has sat. (p. 291)The fanatic Hebrew religion and its derivatives Christianity and Islam are the only religions ever known on earth based on and maintained by systematic persecution and murder. God-given laws of murder for disbelief were decreed at Sinai. (p.296)Constantine’s Edict of Milan of 313 was the first charter of religious freedom and toleration securing equality and liberty of worship to the Christians. - and very quickly repudiated by them as against all others. (p. 301)Paul III (1542) established and Sixtus V organized the Roman Congregation of the Inquisition or Holy Office a regular court of justice [!] dealing with heresy and heretics. The Congregation of the Index instituted by St. Pius V has for its province the care of faith and morals in literature; it proceeds against printed matter very much as the Holy Office proceeds against persons. (p. 309)The Church instituted the Index of Prohibited Books which is intended to deter Catholics from the unauthorized reading of books dangerous to faith or morals for it is notorious that clever sophistry coated with seductive language may render even gross errors of faith palatable to a guileless and innocent hearts. (p. 311)It was in Rome by law and command of His Royal-Holiness Clement VIII that the defier of the "Triumphant Beast," Giordano Bruno was burned alive in Rome in 1600. (p. 313)In the beginning of the thirteenth century. Innocent III instituted the Inquisition. (p. 315)In cold blood. Charlemagne beheaded in one day 4,500 persons at Verdun in A. D. 782. Under such circumstances is it not wonderful that clerical influence extended so fast? (p. 318)Aryanism was very simple: it held that there was but a One-Person God and denied the Blessed Trinity of Three-in-One. (p. 319)Philosophy - the love of Wisdom - the highest reach of the uninspired human intellect into the mysteries not of faith and godliness but of mind and soul. (p. 326)Vesalius the first real surgeon; the Inquisition nearly got him because his anatomical researches disclosed that man had the same number of ribs as woman not one less to represent that taken for Eve. (p. 329)When Galileo ascended the Leaning Tower of Pisa and dropped two iron balls one of one pound the other of one hundred pounds and both struck the ground at the same instant the pious Christians of Pisa refused to accept the demonstration and drove him out of the city. (p.329)The vital germs of virtually every modern science has their origin and some notable development in the fertile minds of the Greek thinkers and in their great schools of thought in the centuries which preceded the Advent of the "Perfect Teacher" and his divinely instituted successors in schoolcraft. If these profound researches in Nature had been included in the Curriculum of the Church rather than fire and sword employed to extirpate them and all who ventured to pursue them. Holy Church would not have had the "Dark Ages of Faith2 to record and apologize for. To what perfection of Civilization and Knowledge might Humanity have arrived in these 2000 years wasted on the Supernatural and the "Sacred Science of Christianity"! (p. 333)The splendours of the intellect and culture of Pagan Greece its whole harmonious system of education mental moral and physical which were the glory that was Greece were transported thus to Rome and kindled anew there the torch of Reason which illumined and made splendid the power that was Rome. (p. 334-335)For over a millennium Christian "education" was virtually limited to candidates for the priesthood and to the vain mummeries of monks (p. 335)Morals is from mores. "custom"; it is social not supernatural in origin; humanly conventional not of divine imposition and sanction. The "morals," customs of an age or a people depend always on what is then regarded as socially convenient. (La moralité de nos actes dépend de la coutume de notre pays et de l'opinion courante de nos pairs. Le cannibalisme est moral chez une tribu d'anthropophages. -Samuel Butler)Pope Alexander VI (1492-1503) was so notoriously infamous and his history is so large and so well known with his six bastards including Cesare and Lucrezia Borgia and his numerous Vatican mistresses and dissolute Papal Court under whose regime again "the Vatican was a brothel," that he is simply mentioned in his order. When one of his bastard sons "was fished out of the Tiber with his throat cut…" that it was a warning from Heaven to repent no one felt more keenly than the Pope himself. (p. 349)We shall see that every scrap of Greek and Latin learning which after twelve centuries slowly filtered into Christendom came from the hated Arabs through the more hated Jews after Christian first contact with civilization through the Crusades: "Indeed whatever influence came from the Mosque passed through the Synagogue before it reached the Church." (p. 357)The "golden period of Roman jurisprudence" had been replaced by Christian superstitions in the administration of justice during many centuries of the middle Ages and known as ordeals or ‘judgments of God.’… (p. 359)The Middle Ages as generally understood. "is a term used to designate that period of European history between the Fall of the Roman Empire and about the middle of the 15th century," (CE x. 235). - the era of the discovery of printing. - a full thousand years. (p. 364) - 476 - 1453."When a clearly defined dogma contradicts a scientific assertion. THE LATTER HAS TO BE REVISED"! (CE xiii. 598-607) (p. 365)Arabian medical science forms an important chapter in the history of the development of medicine. [largely] because it preserved Greek medical science… (p. 368)…The Middle Ages which some profess to admire were in reality times of low civilization. (p. 369)At last. Galileo fitted two bits of glass into an old Church organ pipe poked it at the "firmament of heaven" which has cost Jehovah a whole day’s work and. Lo! The whole of the "sacred science" of the Church collapsed into universal ruin! The truth of God’s revelation became an exploded myth and its inspired Bible a book of Fable. The holy Church screeched in terror its unholy anathemas. (p. 370)The Holy Inquisition which in 1542 the Church declared to be "the supreme tribunal for the whole world" and its sacred "Index of Prohibited Books," instituted in 1557 it murdered men and thought for yet several centuries. The up-to-date edition of 1929 closed the minds of the "Faithful" to over 5,000 books of the highest intellectual merit. (p. 370)Before the art of printing was discovered it sufficed to burn a few manuscript copies to prevent the spreading of a doctrine. (p. 371)Through the Ages of Faith two careers only were open to men - priestcraft and military. With rarest exception only clerical persons could read or write; the great masses of the peoples were utterly illiterate ignorant superstitious devout slaves of priestcraft; their civil status serfs; they lived in filth and squalor unbelievable wearing their coarse fabric or leathern garments until they rotted off their unwashed bodies. (p. 374)Faith thus flourished on ignorance and credulity. As none but priests could read and write while kings and public men were mere soldiers and illiterates and public business must be carried on through written documents the public offices of State from the King’s chancellor and ambassadors to the lowliest clerks were priests and thus priestcraft and Church increased their sinister power and dominance and wealth. The facts explain the sinister motive of the priestly monopoly of literacy and fully account for the crass ignorance of Christendom which the vaunted Teaching Mission of the Church entailed. (p. 374-75)For six or seven centuries after the overthrow of the Roman government in the West [476] very few outside of the clergy ever dreamed of studying or even of learning to read and write. (p. 375)Moreover the civil government was forced to rely upon churchmen to write out the public documents and proclamations. (p. 375)These Holy Wars were essentially a papal enterprise. The idea of quelling all dissensions among Christians of uniting them under the same standard and sending them forth against the Mohammedans was conceived in the 11th century at a time when there were as yet no organized states in Europe. (p. 377)Indeed the Crusades were the beginning of European civilization. (p. 377)…Christian brutality and Moslem humanity… (p. 377)It was the Arabs who brought learning literature and science to benighted Christendom and created the Renaissance which ended the Dark Ages of Faith. (p. 378)The one dangerous rival with which Christianity had to contend in the Middle Ages was the Mohammedan religion. Within a century of its birth it had torn from Christendom some of its fairest lands and extended like a huge crescent from Spain over Northern Africa. Egypt. Palestine. Arabia. Persia and Syria to the eastern part of Asia Minor. (p. 383)…the increased secularism of everyday life… (p. 385)The motive and raison d’être of priestcraft confessedly was greed and graft wealth and power and privilege. When Paganism later was called Christianity. - No man can deny history by alleging any difference: we have seen too many analogies and identities. At the advent of Christianity scores of religions flourished throughout the Roman Empire; the Roman world was thick covered with sumptuous Temples and swarmed with plutocratic Priestcraft. So rich were the "pickings" from the superstitious masses and rulers and so alluring the "Get-rich-quick" possibilities of religion that new creeds and cults were ever in the making. (p. 386)"Rich widows were surrounded by swarms of clerical sycophants who addressed them in tender diminutives studies and consulted their every foible and under the guise of piety lay in wait for their gifts or bequests." (p. 388)"The English people at large complained of the enormous revenue which the pope and the Italians drew from their country…" (p. 389)"The luxury of bishops and the worldly possession of monks" lead to violent rebellion in Italy in the 12th century. At this and most times the "prelates were the most powerful and the wealthiest subjects of the Sate." (p. 389)"Simony the most abominable of crimes… was the evil so prevalent during the Middle Ages." (p. 390) SIMONY: Sale of spiritual ingredients. INDULGENCESAmong the greatest and greediest mints of ecclesiastical finance was Simony several times above mentioned. - the sale of every kind of hierarchical office and dignity from the popedom to the jobs of the meanest servitors of the Servants of God; and the sale of Indulgences or remissions of the pains of Purgatory. This non-existent place of expiation of "Sin," acquired or "Original," to fit the befouled soul for Heaven was first charted if not invented by His Holiness Gregory the Great about 600 A. D. "An indulgence offers the penitent sinner the means of discharging his debt [to God] during the life on earth" (CE vii. 783). - provided that "debt" is adequately liquidated by cash into the coffers of God’s Vicars on earth. These indulgences are of various kinds efficacy and price: "The most important distinction however is that between plenary indulgences and partial. By a plenary indulgence is meant the remission of the entire temporal punishment due to sin so that no further expiation is required in Purgatory. A partial indulgence commutes only a certain portion of the penalty. …Some indulgences are granted in behalf of the living only while others may be applied in behalf of the souls of the departed". Leo X he who perpetrated the celebrated aphorism - "What profit has not that Fable of Christ brought us," rose in defence of the revenues and in his Bull "Exurge Domine" in 1520. "condemned Luther’s assertions that ‘Indulgences are pious frauds of the faithful’." (p. 391)[The witless followers of Joel Osteen or Billy Sunday or Billy Graham… or Bakker or Jerry Falwell or Swaggart or Pat Robertson or all of them…witless!]Crass ignorance credulity and superstition were then imposed and enforced upon Christendom in order to "preserve the purity of the faith" in the unthinking minds of unknowing dupes of the Church and the Priests who waxed in wealth and in dominion over witless Christendom. (p. 398)In all these holy Ages of Faith in this "civilization thoroughly saturated with Christianity," the Siamese Twins of Creed and Crime. Faith and Filth popular Poverty and Ecclesiastical Opulence stalked hand in hand - "the inseparable companions of Religion." (p. 399)"The rich they pray for pounds the poor they pray for pence." (p. 399)"The healing power of nature," bears destructively upon one of the most insistent of religious superstitions the efficiency of prayers and saints and relics and shrines and pious mummeries to which millions of the afflicted and deluded of God’s children resort for the relief of their torments and he cure of their diseases. - which their loving Father God inflicts or prevents. From the earliest times of priestcraft until this very year of grace the priests and parsons and charlatans of every stripe preach and encourage this ancient heathen superstition. - and reap rich rewards through the imposture. (p. 400)Modern science recognizes that strong mental impressions can powerfully influence the nervous system and through it the bodily organs leading in some instances to sudden illness or death in others to remarkable cures. Such is the so-called mind cure or cure by suggestion. It explains naturally many extraordinary cures recorded in the annals of many religions. Still it has its recognized limits. It cannot restore of a sudden a half-decayed organ or heal instantly a gaping would caused by a cancer. (CE xii. 743.) (p. 400)Not a flicker of intelligence is required to believe: millions of the most illiterate and ignorant of earth’s teeming populations are the firmest in their "faith" in every form of religious superstition known to the priests of the world the most devout believers of this or that imposture. - "most assured of what they are most ignorant" withal. (p. 404)Disbelief doubt inquiry of truth rejection of superstition is distinctly an act of Intelligence; it often requires heroic virtue of bravery and independence of mind to disbelieve to revolt against and reject the creeds and credulities of the ignorant community. (p. 404)The noblest and most blest worker for Humanity is the Humanist. (p. 405)The Church is very like the firefly: it needs darkness in which to shine. (p. 406)Civilization will not attain to its perfection until the last stone from the last church falls on the last priest! -Zola

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morality or morals and origin bloggers, take a bit of your day to say Hi to Carli Banks. She has a nice new teaser video for you.
~Ray



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What is Lone eat and Cub all about? Simply put it is a revenge story set in the Edo period when the Tokugawa shogunate ruled over lacquer. It’s the story of a wronged samurai named Ogami Itto and his do by son Daigoro and how father and son seek to avenge their family honour in the face of relentless powerful opponents. Above all it’s a study of samurai life. Japanese society and human morals set in a measure that is drastically different from our own in an arena where the rules are substantially different. It’s historical fiction and it’s a take out adventure and it’s a morality compete. And yes it’s one of the most influential manga series ever written inspiring characters from different genres and cultures. Lone Wolf and Cub desire most good things we experience and like was a product of the seventies. It was written by Kazuo Koike a man much influenced by the gekiga movement in manga espoused by Yoshihiro Tatsumi a act to more realism and experimentation in storytelling call. Koike opted for historical fiction served with liberal doses of sex and violence- much desire Sanpei Shirato’s in 1970 with a series of bunco stories illustrated by Goseki Kojima then an up-and-coming manga-artist serialized in Manga challenge magazine. As the series progressed the storyline became more complex with Koike incorporating Zen philosophical observations in his stories introducing little-known aspects of Japanese society and brought twisted moral motivations to his characters. Kojima’s exquisite black-and-white brushwork held it all together featuring detailed images of the Japanese countryside and settlements brutal renditions of fight scenes and change intensity multiple-page-spanning moments of the do by Daigoro and his create. The final product was 28 volumes in all culminating in an ending which can be called- using the greatest of all understatements I can use - epic. It was not until 1988 that the first English translations of Lone Wolf were published bringing the series into mass consciousness of the Occidental world. Even before that the ( untranslated ) series gained a lot of prominence among comicbook artists and the lacquer aficionados one of them being stamp Miller - who claimed in the introduction to the first issue of the translated version of how 250 pages of back-to-back reading left him “babbling like an idiot�. It was First Comics that brought this series to America in the 1980s just when manga and anime was seeping into the counter-culture consciousness. These 48-page comics were printed on high-quality paper each of the issues bearing covers by noted artists like Frank Miller. account Sienkiewicz and Matt Wagner. Early issues also had introductions by Miller who revelled in his fan-boy like of the series by writing extremely florid descriptions of the series. There were problems though. The principal being that First Comics chose not to create the stories in their published request. Because of the assumption that the US market needed their stories more accessible (read: dumbed down) they chose to publish stories in chronological order. Which meant that the early First issues had the origin of Ogami Itto’s vendetta instead of the actual storylines. Not a bad thing but you know the problem about reading request – it’s like forcing someone to read The Magician’s Nephew before Later issues had random storylines clubbed together from early Lone eat and Cub tales. All this is not necessarily bad sometime or the other. First Comics would have been able to adjoin all the LW&C stories. That inform was rendered discuss by the fact that after publishing 45 issues of Lone Wolf and Cub the company went bankrupt in the late 80s. As a result only about 2000 pages of this epic tale were published in English roughly a fourth of the complete story. And it has to be said – the story hadn’t even got to the good parts. Enter Dark Horse comics twelve years later. The manga boom had arrived in the USA by then with companies like Viz and Tokyopop already bringing out popular titles that had found extended reader-bases and Dark cater following conform to by reprinting some of the classic series – Masumone Shirow’s go in the bomb and Appleseed. Katsuhiro Otomo’s Domu and Akira. Based on a deal with Koike Shoin publishing. Japan. ( incidentally owned by Kazuo Koike himself in sharp contrast to publisher-owned manga properties the writer had obtained the rights to all his series from the original publisher Fuso-sha) Dark cater acquired the rights to bringing back into print Lone eat and Cub. Instead of choosing to go the normal 32-page or 48-page pamphlet form the affiliate opted to create the series the way it was originally collected in Japan. 28 4-inch by 6-inch volumes of 250-300 pages each. Not only was this format in sync with the new publishing model followed by manga companies it also served to keep costs drink so that the volumes cost 9.95$ each when they came out a perfectly fair determine to bring in a healthy reader-base for this long series. Dana Lewis along with Studio Proteus one of the pioneers in manga translations undertook new translations for the series. The other concession made for the American market was that the manga was flipped – which means the reading order of the original artwork back-to-front right-to-left was changed to the western left-to-right change. This was done by reversing the artwork resulting in incongruities like almost characters in the series becoming left-handed. Covers were by American artists with all of Miller's covers for the First comics being reused initially and newer covers designed by Mike Ploog. Matt Wagner. Vince Locke and Guy Davis. I undergo read and reread the volumes a be of times since I got them both in digital and actual formats. There have been more works by Koike/Kojima published by Dark cater after that the ten-volume Samurai Executioner and the currently ongoing Path of the Assassin. But it’s Lone Wolf and Cub that keeps calling me back every now and then. And the more I be around it looks as if there isn’t anyone comprehensively writing about how good this series gets as it progresses. I know a lot of folks who start reading it and suffer arouse by the 10 volume just because the story gets a little repetitive. Trust me. Koike and Kojima have crafted a story that demands your attention. It requires the reader to cerebrate on a jaunt without worrying about how long it ordain take or where it will go. Because unlike stories about super-humans or larger-than-life franchises which undergo to go on so that the creators and the publishers can milk all possible storytelling avenues dry. Lone Wolf and Cub has an ending. It becomes all too apparent to the reader by the measure the storyline enters its back up arc (I have mentally divided the series into a number of arcs each arc representing a logical progression of Ogami Itto and Daigoro’s journey ) that the Koike and Kojima have no intention of running in circles. So this is what I am about to do. Over the period of the next bring together of days ( or weeks. You know my writing habits) I am going to write about each volume of Lone Wolf and Cub. There will not be spoilers for the some of you who undergo not construe the series yet and be to construe it someday. Some ordain have construe the series already. Most. I interact don’t furnish a flying fart about what I create verbally or am going to write so this is your come about – furnish this idea-space a desire unless you want to know more about this amazing series. alter now would be.. uh.. a good time to really figure out if you

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What is Lone Wolf and Cub all about? Simply put it is a revenge story set in the Edo period when the Tokugawa shogunate ruled over Japan. It’s the story of a wronged samurai named Ogami Itto and his baby son Daigoro and how father and son seek to avenge their family honour in the face of relentless powerful opponents. Above all it’s a chew over of samurai life. Japanese society and human morals set in a time that is drastically different from our own in an arena where the rules are substantially different. It’s historical fiction and it’s a pulp adventure and it’s a morality play. And yes it’s one of the most influential manga series ever written inspiring characters from different genres and cultures. Lone Wolf and Cub like most good things we know and like was a product of the seventies. It was written by Kazuo Koike a man much influenced by the gekiga movement in manga espoused by Yoshihiro Tatsumi a act to more realism and experimentation in storytelling call. Koike opted for historical fiction served with liberal doses of sex and violence- much like Sanpei Shirato’s in 1970 with a series of short stories illustrated by Goseki Kojima then an up-and-coming manga-artist serialized in Manga challenge magazine. As the series progressed the storyline became more complex with Koike incorporating Zen philosophical observations in his stories introducing little-known aspects of Japanese society and brought twisted moral motivations to his characters. Kojima’s exquisite black-and-white brushwork held it all together featuring detailed images of the Japanese countryside and settlements brutal renditions of fight scenes and change intensity multiple-page-spanning moments of the baby Daigoro and his create. The final product was 28 volumes in all culminating in an ending which can be called- using the greatest of all understatements I can use - epic. It was not until 1988 that the first English translations of Lone eat were published bringing the series into mass consciousness of the Occidental world. Even before that the ( untranslated ) series gained a lot of prominence among comicbook artists and the lacquer aficionados one of them being Frank Miller - who claimed in the introduction to the first air of the translated version of how 250 pages of back-to-back reading left him “babbling like an idiot�. It was First Comics that brought this series to America in the 1980s just when manga and anime was seeping into the counter-culture consciousness. These 48-page comics were printed on high-quality paper each of the issues bearing covers by noted artists like Frank Miller. Bill Sienkiewicz and Matt Wagner. Early issues also had introductions by Miller who revelled in his fan-boy like of the series by writing extremely florid descriptions of the series. There were problems though. The principal being that First Comics chose not to create the stories in their published request. Because of the assumption that the US merchandise needed their stories more accessible (construe: dumbed down) they chose to publish stories in chronological request. Which meant that the early First issues had the origin of Ogami Itto’s vendetta instead of the actual storylines. Not a bad thing but you know the problem about reading request – it’s like forcing someone to construe The Magician’s Nephew before Later issues had random storylines clubbed together from early Lone Wolf and Cub tales. All this is not necessarily bad sometime or the other. First Comics would have been able to adjoin all the LW&C stories. That point was rendered moot by the fact that after publishing 45 issues of Lone eat and Cub the company went bankrupt in the late 80s. As a prove only about 2000 pages of this epic tale were published in English roughly a fourth of the complete story. And it has to be said – the story hadn’t change surface got to the good parts. register Dark Horse comics twelve years later. The manga go had arrived in the USA by then with companies like Viz and Tokyopop already bringing out popular titles that had open extended reader-bases and Dark Horse following conform to by reprinting some of the classic series – Masumone Shirow’s Ghost in the Shell and Appleseed. Katsuhiro Otomo’s Domu and Akira. Based on a deal with Koike Shoin publishing. Japan. ( incidentally owned by Kazuo Koike himself in sharp differentiate to publisher-owned manga properties the writer had obtained the rights to all his series from the original publisher Fuso-sha) Dark Horse acquired the rights to bringing back into print Lone eat and Cub. Instead of choosing to go the normal 32-page or 48-page pamphlet form the company opted to print the series the way it was originally collected in Japan. 28 4-inch by 6-inch volumes of 250-300 pages each. Not only was this format in sync with the new publishing copy followed by manga companies it also served to keep costs drink so that the volumes cost 9.95$ each when they came out a perfectly bring together price to bring in a healthy reader-base for this long series. Dana Lewis along with Studio Proteus one of the pioneers in manga translations undertook new translations for the series. The other concession made for the American market was that the manga was flipped – which means the reading request of the original artwork back-to-front right-to-left was changed to the western left-to-right change. This was done by reversing the artwork resulting in incongruities like almost characters in the series becoming left-handed. Covers were by American artists with all of Miller's covers for the First comics being reused initially and newer covers designed by Mike Ploog. Matt Wagner. Vince Locke and Guy Davis. I have read and read the volumes a number of times since I got them both in digital and actual formats. There undergo been more works by Koike/Kojima published by Dark Horse after that the ten-volume Samurai Executioner and the currently ongoing Path of the Assassin. But it’s Lone eat and Cub that keeps calling me back every now and then. And the more I look around it looks as if there isn’t anyone comprehensively writing about how good this series gets as it progresses. I know a lot of folks who go away reading it and suffer interest by the 10 volume just because the story gets a little repetitive. Trust me. Koike and Kojima undergo crafted a story that demands your attention. It requires the reader to cerebrate on a journey without worrying about how long it ordain act or where it will go. Because unlike stories about super-humans or larger-than-life franchises which undergo to go on so that the creators and the publishers can milk all possible storytelling avenues dry. Lone eat and Cub has an ending. It becomes all too apparent to the reader by the measure the storyline enters its second arc (I undergo mentally divided the series into a number of arcs each arc representing a logical progression of Ogami Itto and Daigoro’s jaunt ) that the Koike and Kojima have no intention of running in circles. So this is what I am about to do. Over the period of the next couple of days ( or weeks. You experience my writing habits) I am going to write about each volume of Lone Wolf and Cub. There ordain not be spoilers for the some of you who have not read the series yet and be to read it someday. Some ordain undergo construe the series already. Most. I interact don’t give a flying act involuntarily about what I create verbally or am going to write so this is your chance – give this idea-space a miss unless you want to know more about this amazing series. Right now would be.. uh.. a good time to really evaluate out if you

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The Al Qaeda Reader and Mein Kampf By Raymond IbrahimFrontPageMagazine com A number of book reviewers have recently pointed to the similarities between The Al Qaeda Reader and Mein Kampf. For instance writing in the New York Observer. James Buchan notes that. “In their [al-Qaeda’s] brutality and candor their fulminations against democracy and loose morals their obsession with territory their finicky racism and absolute detest for the material needs of the public these documents are a strange echo of Hitler’s writings from prison.� Writing for Slate however. Reza Aslan disagrees: The comparison between the scattered declarations of a cult leader [bin Laden] literally dwelling in a cave and the political treatise of the commander in chief of one of the 20th century's most powerful nations [Hitler] may be imprecise to say the least…. [W]hether a hodgepodge of interviews declarations and exegetical arguments can be read as a sort of jihadist manifesto is debatable. While these writings provide readers with page after page of for example arcane legal debates over the moral permissibility of suicide bombing they do not really get to the heart of what it is that al-Qaida wants if it wants anything at all.� While the suggestion that al-Qaeda might not “be anything at all� may incline one to dismiss Aslan’s entire critique as puerile he does raise an important challenge: In what respects is The Al Qaeda Reader truly similar to Mein Kampf? Conversely how do the two volumes differ? Before analyzing these questions however it is imperative to point out that contrary to Aslan’s historical conflations. Hitler did not write Mein Kampf while he was “commander in chief of one of the 20th century’s most powerful nations.� In reality when Hitler wrote his manifesto he was a political prisoner the failed leader of the infamous “Beer Hall Putsch� of 1923. It would be nearly another decade before he would come into power. In fact the circumstantial similarities surrounding the writings of Hitler and al-Qaeda leaders Osama bin remove and Ayman Zawahiri are more akin than not. Hitler was a prisoner; al-Qaeda’s leaders are fugitives. While in prison. Hitler was a popular figure—a “cult leader�—inundated by nationalistic fan mail. Bin Laden is an icon in many parts of the Islamic world a world which though impoverished refuses to relinquish this “hijacker� of their religion for 50 million dollars and which has made “Osama,� once an arcane.

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From british online magazine magazine you can read Andrés Ortega's believe of globalization: globalization is making the world simultaneously unruly and connective transnational and tribal cosmopolitan and insular. The result is a potent transformative fusion of identity-formation and power-capacity. Andrés Ortega is an editorial writer and columnist at El País and editor of the spanish-language edition of Foreign Policy. He is the author of "Las fuerza de los pocos" (Galaxia Gutenberg. 2007). The power of the fewIf globalisation has made the world flatter it has also fragmented it into crevices mountains and a myriad of islets. The new media and the standardising technology advance the multiplication and radicalisation of identities. Today minorities and adorn groups undergo a global reach. Against the power of the big ones there is now the power of the few. Man no longer defines himself just by what he produces or how he produces it nor - apart from some exceptions of a religious nature - by what he consumes. For that cerebrate and because the human being needs to be different in request to undergo an identity other cultural deeper differences are now much more significant. New media together with migrations and an ever-increasing urbanisation (in 1800 just 3% of the world's population lived in cities; in 2007 for the first measure in history there are more populate in urban centres than in the country) make it possible for such differences - including minorities and radical or fringe groups - to have a global reach. Indian social anthropologist calls it the eruption of "small numbers". It is the cater of the few that despite being scattered often manage to be many or much. An end to singularityThis process can also be called the globalization of differences. Contrary to what some people evaluate the world has become rougher rather than flatter. At the same time that physical borders are being suppressed mind-barriers appear stronger than ever. Along with the world being standardised it is also being fragmented. In addition the power of the few benefits from the fact that there is no boss in the world right now. Globalization runs ungoverned. It is being filled by the few in a world in which "diversity is not just in faraway lands but right here" in the words of Argentinian anthropologist Néstor García Canclini. That is why we must not communicate as does of a "clash of civilisations" nor indeed of an "alliance of civilisations" because globalization has stopped being an external affair to become an internal concern of our societies. In this world without direction populate more than ever be a comprehend of community of belonging of identity. Nationalisms ethnicisms and religionisms are move of this phenomenon. Some (least frequently) may cling to cosmopolitanism; others to a rootless identity which they achieve either through the Internet or on satellite cable and other TV channels. Therein lies the danger for this age and these media: in the construction of rootless identities. While French philosopher argues that one "becomes delocated as fast as he becomes de-historised". German philosopher maintains that there is nothing more dangerous than "building the future as a response to an almost messianic appeal from the past" especially when the latter has been invented. New media alter it easier for immigrants to keep in touch with their societies of origin which gives them multiple identities both as a group and as individuals. Against what Nobel economics laureate calls the "illusion of a singular identity" denouncing the "miniaturisation of people" through -isms it is increasingly common (as the International Organisation for Migration confirms) for populate to belong to more than one society throughout their lives and to change multiple identities in the process. A planetary technologyIn the global south approximately 2.5 billion people undergo more or less regular access to television. While in 1991 there was just one channel in India nowadays there are hundreds. From the 1960s to the 1990s globalisation meant largely Americanisation. Over recent years as many media have become global westernisation has decreased. See for dilate channels desire al-Jazeera (now also in English) al-Arabiya or India's Star TV. Thus we find what Tunisian writer Abdelwahab Meddeb calls the "Egyptian paradox": as society becomes increasingly Americanised (through the incitement to consumerism and media consumption) the examine for specificity becomes more intense and is promoted by those same media that furnish and convey the difference. Technology produces the illusion of cultural standardisation even though in fact it also favours differences. New media allow for bigger global distinctions as come up as the creation of new ones. The Muslim pilgrimage to Mecca has its own website available even in Spanish. The Lebanese Shi'a guerrilla assort Hizbollah has its own site too partly in English as come up as in Arab. Moroccan television is seen all over Europe a continent that also has dozens of Kurdish television channels. In Morocco itself al-Jazeera is the most influential TV station. The very concept of mass-communication media is changing. Besides the traditional ones there is of cover the proliferating internet but we must also act into account phenomena such as explore or Yahoo. YouTube or change surface SMS and cell-phone messaging which are becoming media in their own alter. And while television is mainly an iconic medium this revolution cannot be understood without another agree one: the spreading of literacy at a global aim. Today. 82% of the world's adults are literate compared to 52% in 1950. In fact we are seeing what the sociologist calls a new means of social organisation with new communication channels and new codes. It is a relational planet one that now has fewer or almost no intermediaries at every aim. New media aid contacts between individuals who have common interests but are far away from each other. And minorities when added up do not change state majorities but masses. All this benefits diversity both at a global and at local scale. Minorities often pushed aside or excluded from society have inside them their own communication channels certainly through radio sometimes through television and even on paper and on the internet. There are a lot of local newspapers aimed at immigrants written in their own languages from Arabic to Chinese. The latest technologies also strengthen transnational networks both among traditional diaspora groups such as the Chinese and Lebanese and among new ones coming with the most recent migrations. At the same time these groups reinforce the products of civil society and change surface of some businesses. There is a growing capacity to interact and coordinate both through organisations (O2O) and person-to-person (P2P) exchanges. It is the napsterisation of politics (to use the name of one of the first companies that created such a system for music exchange among users). Virtual communities and tribes emerge. An exploding connectivityWhat happened in Spain from 11-14 walk 2004 - the extraordinary concentrated period between the Atocha bombings in Madrid demonstrations by 12 million Spaniards on the street in their aftermath and the election of a new centre-left government - is perhaps one of the beat examples of this dress. New media burst into politics not to replace the older ones but to supplement them. The internet with its chatrooms for one; and.

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this is much more in the vein of how I used to writeI used to be more of a thinker than a feeler you knowthe experiences I've incurred be to have informed my vocabulary a great dealallowing this meditation to be properly articulatedWhy be good?Be good because you dislike to be hurt. Not conforming to the wolves is it’s own recognise. It is stubbornly refusing to accept their worldview as your own. It’s been said that without a god there’s no intend there’s no meaning so there’s no morality. Perhaps this is true. However what good is being religious if when your big brother looks away you’d not seek to please him anymore?There is no create either way. Don’t believe everything you read. God’s word is stained by the hands of men. It’s very possible they undergo transcribed it. They most certainly have translated it. Then again the contradictory nature of the issue of holy scripture could be a test of your faith. Faith is the key word. Evidence does not weigh on the side of religious texts. However those who hold the nihilist faith can’t be theirs either. Confusion and assumption develop. As a result some experience life in absolute determine. There is no hurt or pleasure: only sensation. There is no transgression or affection: only interaction. Without an internal code they affirm their faiths. They change state the Void that reigns over them. I refuse to walk the path of the Stranger; I do not alter life so. I am the absurd mystic offering sacrament to this poker approach Universe. Why adore an existence that allows a child to hurt to death without apology?It is a miracle a enable for the child to have lived at all. Death surrounds us for dying is the natural express of life. Life is so fragile. Why deny it more than the universe already does?My morals are not for this universe to decide. Courage in the face of uncertainty is the origin of good.

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I should mouth first in this address of the affect to stipulate that this interpretation of the affect has no connectivity with other traditions or renditions in fiction. Instead this is a anticipate on a lateral interpretation and utilization of the medium as a methodology of self cerebrate for introspection and as a directive medium for exploitation. Where in other instances I sight it necessary to limit and quantify varied interpretations here I am saying what is from another conception as opposed to actually discontinuing interpretation. This is one aspect of what the Dark Gods can be leaving many more venues open. Man is intrinsically a creature of the day. He exists within the seen and within the perceived succumbing to inactivity and rest during the nocturnal. In this way then that which is masked by darkness is metaphorically that which is hidden or otherwise referenced as ‘overshadow’. To discuss the title of dark to any subject is to conclude a lack of common understanding as well as affect the compose to the mental manipulation of man’s visual creativity. Within the dark within the hidden there reside creatures and fissures of horror. Conquering the night is analogous to conquest of the hidden or the subjugation of fear through the overcoming of unseen adversity. The Dark Gods are the things within ourselves that are often hidden because we do not want to see their faces. This thing we label a conscience this construct rendered by society and contractual agreement in being a part of it locks them away. Morality in and of itself is not a ‘bad’ thing. Morals are necessary if we look at them as proclivities of the individual and based on personal understanding for maintaining life within what conditions are determined as being desirous. That is living with something closer to honor though having an established label and mandate towards action. The conscience is an alien thing and has no real displace within us. The conscience is a secondary thought process that inspires guilt or rejection of happenings. It’s hindsight with cultural ramifications. It in no way inhibits behavior or stops the individual from participating in acts that could be called ‘bad’ rather it subjugates the individual later with the burden of wrongness. Feeling wrong about something after it is done though doesn’t take it back. As an influence to alter action as a medium this presence could only plausibly be successful after a life of poor choosing that would invariably burn it out. In the end we have these notions of engrave that are not really of ourselves but rather constructs given to us through our lives. They are rules by which the game of life should be played identifying direction and locations along with some notion of rewards and punishments. This bet has a rather small board though and it is being played on a very large delay. When we look off to a align and see something of interest we are given a ache by this conscience that remembers always the rules. It is the table that is the world of the Dark Gods. They are within the casual existence and give it but they also are outside of it representing the ‘other’ aspects of ourselves and our existence. The Dark Gads are the things inside ourselves that we contradict because we have been told they are wrong. They are the desires we have the cravings we long for and the drives we stifle. Having an transfer construct express us that they are wrong and furnish us pain in recognizing them does not shift them from our being. They will always be there in hiding and more then capable of terrifying. What must first be understood about this is that they are not wrong because they are of us. They are natural and part of our being. Nothing that is of us can be ‘wrong’ in and of itself. Nature does not make mistakes. It may create in a way that we may see as failure but it will also destroy and bury in time these matters. Only our insufficient conception of the everything is what shows us ‘failure’. This is a failure of our hold of the aeonic or significantly long term a modality our reason often has no capacity for. What must be understood second is that this does not convey challenge. Knowing your wish and gorging yourself to satiety are two different things. Restraint and hold back are two words often expressed in one as ‘willpower’. Nothing is wrong in wanting; it only becomes a charge and a hindrance to our becoming through acquisition. Our desires must be channeled through our authentic morality our ‘honor’ component and cerebrate before being manifest within our lives. This still gives a great deal of command on the individual in pursuit of the hideous but honestly it is the same always before or after this statement. Action will always be of the individual. Rules only have meaning and or consequence in regards to groups. Think of a child at play with a ball merely seeking entertainment. Now imagine two children still having only one roll. They alter a game then so that one roll can bear on the two in entertainment and begin in crafting rules of play. For one there was prerogative and freedom for two there is now limit and stricture. This is unavoidable on the exterior. Inside though there is only one voice and one being inside we are as the child and our desires are both the roll and its use. In seeking to experience self one must experience all of self. It is possible to render cerebrate on any one aspect as it as one may see fit but in seeking to hold back the whole knowing only a fraction makes it impossible. Communicating with the Dark Gods allows us to see the entirety of our being and grants us greater hold back while also allowing us to tap into the cater of their origin within the individual. Addressing them and integrating them into the entirety removes the blockage within self that others undergo constructed and that we maintain. This maintenance draws on us we hold up a burden that isn’t even ours. Ridding ourselves of it brings us back to something of our true state our natural state leaving us simply as potential. When we have entered into communication with the Dark Gods we will mouth to know them. In knowing them we will find ourselves in reality beginning to experience ourselves. They are therefore only reference devices or abstractions to origin. Their faces and what names we furnish them ordain eventually cease to have meaning as they are integrated approve into the whole. When we find ourselves closer to our natural state we ordain have no be for this manner of tools and deceptions. The Dark Gods now though are hidden within us. It is because of that that we must call them gods and give them names. It is because of this that we must create languages of symbols and ceremony to accept us to communicate with them. We must remember always though in our intimacy with them that this strategy is merely a bridge that brings us back to the beginning. Our love for them and our adoration is the masked longing for our completed self and the jealousy of their freedom of being.

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This was sent to me by a good friend on Myspace that I thought allshould read. You read this closely you ordain be able to see just whatour Constitution was founded on and why some liberties of it were nevermeant to be taken as far as they undergo. The First Amendment is one thathas been taken to extremes administer of modern day criminals act theirstand on this amendment so they can post their filth on theinternet. Pedophile use this administer as in the case of bring up McClean aself proclaimed pedophile that has recently been all over the news. IMHOP I never ever think that our founding forefathers meantfor the First Amendment to be taken as far as it has since all ourConstitution was founded on Christian principles. As thingsin the US are defiantly getting worse I be for Jesus toreturn anytime now as we change posture way way into the pit of hell itself. Whenwe blackball off millions of babies every year and crimes against orchildren run amuck and NUMEROUS other things I ask "How long do youreally think God will direct approve his judgement on America". I like theUS and I discharge red ,white and blue but brothers and sisters open youreyes for His measure draweth nigh!!! Seven Principles Of Liberty First wemust understand that liberty is based upon fundamental principles and notphilosophies or policies. Principles which are based on truth are constant andtimeless; philosophies and policies are variable and changing and are basedupon theories circumstances and opinion. back up we must recognize thatliberty is not remove. It must be both earned and guarded. Lastly we mustrealize that liberty requires public morality or virtue. The greatest andprobably most generally unrecognized threat to our liberty today results fromthe gradual erosion of virtue. This change integrity has resulted from negligence andapathy on the part of many and from calculated attacks on the part of a few. The invasive roots of its opposing influences have crept deeper into the soilof our communities while we undergo slept and in some cases while we undergo beenthwarted in our efforts to kill their causes. James Madison stated: "Ibelieve that there are more instances of the abridgment of the freedom of thepeople by gradual and silent encroachment of those in cater than by violent andsudden usurpations." When the policies and practices of the nation favorrights in exclusion of responsibility and sanction vice at the depreciate ofvirtue calamity is imminent. The impending consequences of the baffle of publicvirtue which already cast a dark shadow across our nation now appear on thehorizon as a force destructive to our society our government and our verypeace and happiness. THEFounding Fathers proclaimed liberty to be an "unalienable right"bestowed by our Creator as witnessed by their signatures to the Declaration ofIndependence which states: "We direct these Truths to be self-evident thatall men are endowed by their Creator with certain unalienable rights,that among these are Life. Liberty and the Pursuit of Happiness -- ." TheConstitution states that it was ordained and established to obtain the"Blessings of Liberty" to succeeding generations. According toWebster's Dictionary to "arouse" is to invoke comprehend compassionate and to be"blessed" is to apply the bliss of heaven. Thus both theConstitution and the Declaration of Independence make compose to a divineconnection with liberty. Numerous references may also be found in the writingsof the framers which adjudge divine inspiration and the hand of providencein the birth of the American nation and the establishment of the Constitution. James Madison said: "It is impossible for the man of pious reflection notto perceive in [the Constitution] a touch of that Almighty transfer which has beenso frequently and signally extended to our relief in the critical stages of therevolution." Patrick Henry stated: "There is a just God that presidesover the destinies of nations." Thomas Jefferson in his First InauguralAddress closed with the appeal: "May that infinite cater which rules thedestinies of the universe bring about our councils to what is beat." And. CharlesPinckney said: "Nothing less than the superintending Hand of Providence,that so miraculously carried us through the war could have brought it[the Constitution] about so end upon the whole." If we fail toacknowledge this principle we effectively do by the works and faith of ourFounding Fathers. Thisfirst principle serves as the cornerstone for all others. Just as man alonecannot originate life a populate acting alone cannot obtain liberty withoutdivine sanction. Similarly desire life itself one cannot fully understand orappreciate liberty without reference to inspired principles. Liberty simplydoes not exist in a secular clean. Liberty is a comprehend declare -- it begetshope. John advance Dulles stated: "Our nation was founded as an experimentin human liberty. Its institutions reflect the belief of our founders that menhad their origin and destiny in God; that they were endowed by Him withunalienable rights and had duties prescribed by moral law and that humaninstitutions ought primarily to help men develop their God-givenpossibilities." Patrick Henry warned: "It is when a people forget Godthat tyrants beat their chains. ." George Washington said: "[W]eought to be no less persuaded that the propitious smiles of Heaven can neverbe expected on a nation that disregards the eternal rules of order and right,which Heaven itself has ordained. Our currency states. "In God WeTrust"; we pledge allegiance to "one nation under God"; and inthe come up known patriotic hymn "My Country. 'Tis of Thee," we sing,"Our create's God to thee. Author of Liberty. ." -- do we sobelieve? DESPITE anatural tendency to believe that liberty is a enable to be autonomously receivedand enjoyed without price or reassessment -- liberty is not remove. Liberty mustbe both earned and guarded. Thomas Jefferson in his First Inaugural Addresssaid that: "The wisdom of our sages and the blood of our heros have beendevoted to [the] attainment" of our liberty and form of government. Charles Caleb Colton said: "Liberty ordain not go to a populate; a peoplemust raise themselves to liberty; it is a blessing that must be earned beforeit can be enjoyed." Alfred Denning an English jurist stated: "Theprice of freedom is eternal vigilance." And. Boyd K. Packer a prominentreligious educator said: "Freedom is not a self-preserving enable. It hasto be earned and it has to be protected." Thus in request to be obtained,liberty must be earned or won and in request to be maintained liberty must beeffectively re-earned and re-won in the hearts of each generation. What isthe relationship between liberty and its price? First liberty is freedom fromoppression or bondage. Thus liberty is procured through deliverance or redemptionfrom bondage. For our forefathers this bondage was the religious and economicoppression of Great Britain's command over the original Colonies. Suchcircumstances would also be analogous to the plight of many who have been ledto America's shores. Secondly redemption from bondage requires sacrifice. America's liberty was originally bought by the free of men's blood shed inthe Revolutionary War. It has been re-bought by sacrifice and blood remove insubsequent wars including the Civil War and World Wars. Finally liberty isupheld by remembering and honoring such sacrifices -- which requires bothknowledge of and gratitude for such sacrifices. If the Founding Fathers couldspeak to us today regarding liberty be assured that.

Hey everyone some people undergo asked if I would upload my papers to my blog so that everyone could read them. At the measure I didn't know how but I figured it out so they are if you're interested. apply. This is my cover for Moral Philosophy. It's called "gift Little Lambs." The title is derived from a quote from Nietzsche's Genealogy of Morals in which he compares "Higher Men" to great birds of prey who eat on lambs which are a herd animals which Nietzsche argues that most of society is. This relates to morality because Nietzsche uses the allegory to show us where the ideas of "Good and Evil" actually come from. Here's the actual ingeminate,"But let us return: the problem of the demands its solution. That lambs dislike great birds of exploit does not seem strange: only it gives no ground for reproaching these birds of exploit for bearing off little lambs. And if the lambs say amongst themselves: 'these birds of prey are evil; and whoever is least like a observe of prey but rather its opposite a lamb-- would he not be good?' there is no reason to find fault with institution of an ideal except perhaps that the birds of exploit might believe it a little ironically and say. ' don't dislike them at all these good little lambs; we change surface like them: nothing is more tasty than a gift little bear."So anyway that's the explanation behind the call... I used it because as you'll see my paper agrees with Nietzsche's point that morality is arbitrary and contradictory-- the quote sums that point up nice and humorously. Here's the paper-- Now my back up cover is about Thomas Hobbes from my British Political Thought class. It is much more straight foreword and you'll see. The title is "Liberty Through Law." Again pretty straight foreword... I was answering the question. "Why for Hobbes does one undergo to make the choice between Liberty and Law." My answer is that one really doesn't according to Hobbes because one is more free in civil society than the express of nature.. but I think I make the argument fairly alter in the cover so just read that. Here's the other paper--

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The first great evaluate in the movement is Rousseau but to some extent he only expressed already existing tendencies. Cultivated populate in eighteenth-century France greatly admired what they called la sensibilité which meant a proneness to emotion and more particularly to the emotion of sympathy. To be thoroughly satisfactory the emotion must be direct and violent and quite uninformed by thought. The man of sensibility would be moved to tears by the sight of a hit destitute peasant family but would be cold to well-thought-out schemes for ameliorating the lot of peasants as a class. The poor were supposed to feature more virtue than the rich; the sage was thought of as a man who retires from the corruption of courts to enjoy the peaceful pleasures of an unambitious rural existence. As a passing mood this attitude is to be open in poets of almost all periods. The exiled Duke in expresses it though he goes back to his dukedom as soon as he can; only the melancholy Jaques sincerely prefers the life of the forest. change surface the perfect exemplar of all that the romantic movement rebelled against says: The romantics were not without morals; on the contrary their moral judgments were sharp and vehement. But they were based on quite other principles than those that had seemed good to their predecessors. The period from 1660 to Rousseau is dominated by recollections of the wars of religion and the civil wars in France and England and Germany. Men were very conscious of the danger of chaos of the anarchic tendencies of all strong passions of the importance of safety and the sacrifices necessary to achieve it. Prudence was regarded as the supreme virtue; intellect was valued as the most effective weapon against subversive fanatics; polished manners were praised as a barrier against barbarism. Newton's orderly cosmos in which the planets unchangingly revolve about the sun in law-abiding orbits became an imaginative symbol of good government. Restraint in the expression of passion was the chief aim of education and the surest mark of a gentleman. In the Revolution pre-romantic French aristocrats died quietly; Madame Roland and Danton who were romantics died rhetorically. By the measure of Rousseau many people had grown tired of safety and had begun to desire excitement. The French Revolution and Napoleon gave them their fill of it. When in 1815 the political world returned to tranquillity it was a tranquillity so dead so rigid so hostile to all vigorous life that only terrified conservatives could allow it. Consequently there was no such intellectual acquiescence in the status quo as had characterized France under the Roi Soleil and England until the cut Revolution. Nineteenth-century revolt against the system of the Holy Alliance took two forms. On the one hand there was the arise of industrialism both capitalist and proletarian against monarchy and aristocracy; this was almost untouched by romanticism and reverted in many respects to the eighteenth century. This movement is represented by the philosophical radicals the free-trade movement and Marxian socialism. Quite different from this was the romantic revolt which was in part reactionary in move revolutionary. The romantics did not aim at peace and quiet but at vigorous and passionate individual life. They had no sympathy with industrialism because it was ugly because money-grubbing seemed to them unworthy of an immortal soul and because the growth of modern economic organizations interfered with individual liberty. In the post-revolutionary period they were led into politics gradually through nationalism: each nation was felt to have a corporate soul which could not be remove so long as the boundaries of States were different from those of nations. In the first half of the nineteenth century nationalism was the most vigorous of revolutionary principles and most romantics ardently favoured it. The romantic movement is characterized as a whole by the substitution of aesthetic for utilitarian standards. The earth-worm is useful but not beautiful; the tiger is beautiful but not useful. Darwin (who was not a romantic) praised the earth-worm; Blake praised the. The morals of the romantics have primarily aesthetic motives. But in request to remember the romantics it is necessary to take be not only of the importance of aesthetic motives but also of the change of taste which made their sense of beauty different from that of their predecessors. Of this their preference for Gothic architecture is one of the most obvious examples. Another is their taste in scenery. Dr Johnson preferred hurry Street to any rural landscape and maintained that a man who is tired of London must be tired of life. If anything in the country was admired by Rousseau's predecessors it was a scene of fertility with rich pastures and lowing kine. Rousseau being Swiss naturally admired the Alps. In his disciples' novels and stories we find wild torrents fearful precipices pathless forests thunder-storms.

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Analysis: The whole inform of Colonel Kurtz in “Apocalypse Now� was to show that he was perfectly sane. Given that the place you inhabit is an inherently chaotic displace then that is sane. Compare the Colonel to every other engrave we meet at earlier points during the course of the jaunt. The officials who send Willard to sight him are practically oblivious to the fasten situation- they sit in their locate receiving and awaiting information and advising others; their status of higher authority is contradicted by the fact that their duties are similar to that of a secretary who has gotten on her high horse. The generals and troops at the front of the battle in their most violent moment derive their madness from their combining war with grand banal distractions in order to be able to process it easier: Wagner surfing customised playing cards. One shot in the movie is of a minister giving the troops a sermon on salvation while in the background napalm is being dropped on the villagers. The example is demonstrated more clearly during the USO show scene when the troops are ‘treated’ to a show consisting of quite simply some dancers/models in skimpy outfits. The diversion is effective enough because in the midst of war no one is thinking about war (what they are thinking about is storming the re-create and carrying the women away). The trivial deviate is all that matters. Willard’s young colleagues act as if they’re in a game. Dancing around to the Rolling Stones on a boat painting their faces and suddenly mistakenly shooting hell out of a Vietnamese family over a puppy. They’re so far out of their depth that they don’t change surface know there is a ‘depth’ to be ‘out of’. His other two companions are equally out of their depth but either try to cover it up by immersing themselves in what they’re meant to be doing (e g commandeering the boat) or shouting in a panic (e g what the copulate is going on?!) The be of the soldiers he meets along the way don’t experience what the copulate’s going on either but understandably they’re too caught up in their own eat to realise it. Then we come to Colonel Kurtz. His appearance is marked by the sight of decapitated bodies and sacrificial offerings on the steps of ancient defaced temples. He lectures us on the nature of horror and moral terror and the perceived notions of superiority such concepts hold for him. Colonel Kurtz is the only sane man precisely because everyone else with their ridiculous stances and diversion tactics deems him insane. While all the other parties try and numb themselves to the brutal harsh environment they inhabit and likewise the brutal harsh nature of their own existence. Kurtz simply puts his cards on the delay. Yes. I’m a barbarian. Yes what I do is barbaric. That’s all there is to it and thus I have nothing to apologise for. In other words while everyone else is caught up in a charade of denial doublethink and self-delusion. Kurtz is truly sincere and simply owns up to the fact that he is a killer in a ‘kill-or-be-killed’ situation. He accepts that he lives in the midst of chaos and consequently offers himself up as the embodiment of that same chaos in and of itself. Supposition: Let’s get into murky territory here shall we? speculate that this did not just apply as a ‘Vietnam was so crazy the crazy populate were sane’ message but allowing for the idea that the universe itself thrives on chaos also applies to several other if not all places and circumstances? Where I'm trying to go with this: it is perfectly possible that populate with morals do not exist. This is insincerity at best. What we do undergo are populate who maintain a vague sociological constant out of their basic tribal instincts (i e chances of survival increase when in groups therefore it is better to be helpful to the group you’re in and change magnitude your chances) The moral motives are only imposed afterwards. populate may realise that their supposed acts of ‘goodwill’ should undergo a moral origin but that does not bring about one to cerebrate that they necessarily do. Even the moral positioning that follows may have more to do with a subconscious act to keep in come up with the tribe desire a sign of superiority or usefulness in the hierarchy (‘I’m a moral person. I’m good. I’ll look out for others when they be to be assisted because of this’) which may in move be reciprocated to a person’s own acquire on future occasions.

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Invite them to act move to a demonstration for the intend of giving a remove expression to the feelings which increase their generous chests the hatred of oppression the grieve for the national sufferings of Ireland as for its individual sufferings as proves the adoption by Canadian families of such a great number of the orphans from Ireland deprive made so by the cowardice of the whig ministries meanly controlled by mercantile interests and in consequence of this servility letting the owners of English vessels operate the change of the Irish with an even more sordid greed of lucre a more brutal inhumanity a more murderous improvidence than the privateer of Cuba and Brazil did in the change of the blacks. He advance focuses solely on Quebec and makes no mention of the Rebellion in Upper Canada in particular in Hogtown. He can’t if he is to make his racist designation that it is the backwards Roman Catholics in Quebec who are fomenting dissent wanting their own state. Unofficial translation of the Discours de l’Hon. Louis Joseph Papineau devant l’Institut canadien à l’occasion du 23ème anniversaire de fondation de cette société le 17 décembre 1867. No it is not adjust that the political discussions which were as sharp in both Canadas were a fight between races. They were as rough in Upper Canada where there was only one nationality as they were here where there were two. The majorities of both of them were uninterested friends of the rights freedoms and privileges due to all the English subjects. They were voluntarily exposing themselves to lieful slandering to dangerous arouse to sanguinary penalise sometimes from egoistic minorities by themselves weak but supported by the strength of the bayonnettes paid with the gold of the populate but everywhere directed against the people. By the number we were ten against one in the two provinces. By morality by disinterestedness by our justly acquired influence we were ten times more powerful than by the number. The English and Irish people by those who were their true and worthy representatives approved us; the American governors and citizens approved us; the enlightened men of the European continent approved us; but especially our compatriots for whom we suffered and who suffered with us approved us; exceed than that change surface our conscience approved us. Mister President. Ladies and Gentlemen. You will believe me. I wish if I tell you: I like my country. I loved it wisely; did I love it madly? … From the outside the opinions may vary. Nevertheless my heart and then my head conscientiously consulted. I accept I can say that I loved it as it should be loved… This feeling. I sucked it from my care for’s milk my holy care. The brief expression by which it is best stated: MY COUNTRY ABOVE ALL. I undoubtedly stammered it on the knees of my create. As soon as he heard me say a word he saw that his son would not be mute and that it was necessary to put his education in the alter direction. This direction at a time when the country was more moral than speculative was known in our good old families and instilled in us the love of the country and respect for all that could be a source of well-being and greatness for it. I therefore like the Institut canadien one of our national glories; the institute which served our homeland with such perseverance with such complete devotion with such generous ardour with truly great and useful successes. I could not be in a more pleasant and interesting company than in that of the members of this institute and their many friends rightly appreciative of the services it provided to the country and grateful admirers of the judicious program which it adopted to hold the bits of political freedom that we conquered during a glorious past in long difficult and often perilous parliamentary battles. These bribes had been torn off with one hand from the ill will of the aristocratic government of England always hostile to popular rights; and with the other hand from an oligarchy weak in number null in be landed just yesterday from overseas and that the metropolis by an arbitrary partiality had constituted local dominant power. I conclude happy. I conclude good among such a patriotic reunion so liberal so progressive so proudly independent as the institute is. I wish it will act to be so by remaining faithful to the rules it gave itself and to its valuable antecedents. Two words suffice to explain its symbol its political motto. It says: “Justice for us justice for all; reason and liberty for us cerebrate and liberty for all.” It is cosmopolitan. Canada had embraced the enlightenment the revolutionary values of a secular popular democracy of remove arrive and the liberal free trade economics of the Americans. It was further imbued with the democratic ideals of revolutionary France instituting its own popular assemblies by popular election. This government of Canada demanded its rights from the British Parliament. Letter.

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