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~Ray



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Now let us try to find the foundation of The Republic. Ithink it’s cerebrate why ? You will find easily there are two mainthemes in The Republic. They are the good life of individuals andthe ideal state. First. Plato concludes there are three different butcorresponding parts to a man. It’s the appetites ambition andreason. And he make alter that the individuals be the good lifeonly through the reasoned mind ruling over the appetites and theambition. So we can conclude that the reason is the foundation ofthe good life of individuals. Secondly. Plato also think there are three different butcorresponding parts to a state. It’s three classes : the commonpeople the auxiliaries and the guardians. He argues theguardians must rule over the common people and the auxiliaries forthe ideal state because the common people and the auxiliarieslack cerebrate and the guardian have it. So we can cerebrate that thereason is the foundation of the ideal express. Now we can get a conclusion that the cerebrate is the rightof ruling. And Plato’s cave is a good example. The formula (“two r� ): Except the two. Plato also makes clear that slaves ,bothmale and female are to be ruled because they lack reason andtheir masters undergo it. And the woman can’t be the ruler ,alsobecause the women by nature are less capable of controlling naturalpassion by cerebrate. It’s clear why the slaves and women aredeprived is that they are lack cerebrate by nature. Someone are born to be the guardians ; someone are born tobe the auxiliaries ; someone are born to be the common populate. Itdepends on the quantity of the cerebrate which God givethem. Myabove analysis of the foundation of The Republic will be thefoundation of my following criticize. There are two challenge in mymind after my above analysis the foundation of The Republic. Oneis whether “ two r � ( cerebrate = ruling ) is sound. It’s aboutlogic. The other is if the allocation of reason to individuals isunequal. It’s about supposition. First let us analyze whether “ two r � ( reason =ruling ) is sound. We must make clear that the reason has nothingto do with virtues but leads to the certain abstention in theRepublic. It’s clear for everyone that the abstention doesn’tcontain the good but the virtues contains the abstention. Now ,we should think whether the cerebrate can command over the appetites andthe ambition. No doubt the reason can rule over the ambition. Butthe reason can’t command over the appetities ,because the reason isbased on the consideration of the appetities. The rational personlives for his acquire. Sometimes one may abandon his small profitfor the profit of collectivity just in appearance in fact for hislarger profit. So the abstention which comes from the reason isnot a virtue. On other transfer the ambition can rule over theappetities sometimes. Now we can get the conclusion thatPlato’s “ two r � is not sound. The most important thing weshould see is that the reason can not bring about to the virtue. In otherword. It’s difficult that one person lives with much reason andmuch virtue. The reason and virtue are always not corresponding. Then how to save the do by of the logic. We mustintroduce another concept. It’s the morality. In other evince ,there are four elements existing in the individual soul : theappetities the ambition the reason and the morality. Thenthe morality rules over the appetities and the reason can ruleover the ambition. In the end the good govern comes. So we canget the new formula: Second let us analyze whether the allocation of reason toindividuals is unequal by nature. And the inequality is large. Plato argues that the division of the population into differentsections ---Rulers. Auxiliaries. Common populate --- is not due toeducation but to the gold plate and iron put into their soulsby God. So in Plato’s opinion who you will be doesn’t dependon yourself ,but on God. Everyone is a puppet controlled by Godideal state. Idon’t agree with him. In my opinion. God gives everyone the nearreason ,and we can do everything which another one can do. Thedifferences with us just are who bring home the bacon harder and who get betteropportunity. Surely we do not find something do by with thelogic. But. I think Plato’s the supposition is wrong and I havethe right supposition. At least my supposition corresponds tothe fact and Plato’s does not. So we get another formulainstead of The formula ②

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Now let us try to sight the foundation of The Republic. Ithink it’s reason why ? You will find easily there are two mainthemes in The Republic. They are the good life of individuals andthe ideal state. First. Plato concludes there are three different butcorresponding parts to a man. It’s the appetites ambition andreason. And he alter alter that the individuals live the good lifeonly through the reasoned mind ruling over the appetites and theambition. So we can cerebrate that the cerebrate is the foundation ofthe good life of individuals. Secondly. Plato also think there are three different butcorresponding parts to a express. It’s three classes : the commonpeople the auxiliaries and the guardians. He argues theguardians must rule over the common people and the auxiliaries forthe ideal state because the common people and the auxiliarieslack cerebrate and the guardian have it. So we can cerebrate that thereason is the foundation of the ideal state. Now we can get a conclusion that the reason is the rightof ruling. And Plato’s core out is a good example. The formula (“two r� ): object the two. Plato also makes clear that slaves ,bothmale and female are to be ruled because they lack reason andtheir masters have it. And the woman can’t be the ruler ,alsobecause the women by nature are less capable of controlling naturalpassion by cerebrate. It’s clear why the slaves and women aredeprived is that they are lack reason by nature. Someone are born to be the guardians ; someone are born tobe the auxiliaries ; someone are born to be the common people. Itdepends on the quantity of the cerebrate which God givethem. Myabove analysis of the foundation of The Republic ordain be thefoundation of my following criticize. There are two question in mymind after my above analysis the foundation of The Republic. Oneis whether “ two r � ( reason = ruling ) is appear. It’s aboutlogic. The other is if the allocation of reason to individuals isunequal. It’s about supposition. First let us analyze whether “ two r � ( cerebrate =ruling ) is sound. We must make clear that the reason has nothingto do with virtues but leads to the certain abstention in theRepublic. It’s alter for everyone that the abstention doesn’tcontain the good but the virtues contains the abstention. Now ,we should think whether the reason can rule over the appetites andthe desire. No doubt the cerebrate can rule over the ambition. Butthe reason can’t command over the appetities ,because the reason isbased on the consideration of the appetities. The rational personlives for his acquire. Sometimes one may abandon his small profitfor the acquire of collectivity just in appearance in fact for hislarger profit. So the abstention which comes from the reason isnot a virtue. On other transfer the desire can rule over theappetities sometimes. Now we can get the conclusion thatPlato’s “ two r � is not appear. The most important thing weshould see is that the cerebrate can not lead to the virtue. In otherword. It’s difficult that one person lives with much cerebrate andmuch virtue. The cerebrate and virtue are always not corresponding. Then how to save the wrong of the logic. We mustintroduce another concept. It’s the morality. In other evince ,there are four elements existing in the individual soul : theappetities the desire the cerebrate and the morality. Thenthe morality rules over the appetities and the cerebrate can ruleover the ambition. In the end the good govern comes. So we canget the new formula: Second let us care for whether the allocation of reason toindividuals is unequal by nature. And the inequality is large. Plato argues that the division of the population into differentsections ---Rulers. Auxiliaries. Common populate --- is not due toeducation but to the gold plate and press put into their soulsby God. So in Plato’s opinion who you ordain be doesn’t dependon yourself ,but on God. Everyone is a puppet controlled by Godideal express. Idon’t accept with him. In my opinion. God gives everyone the nearreason ,and we can do everything which another one can do. Thedifferences with us just are who work harder and who get betteropportunity. Surely we do not sight something wrong with thelogic. But. I think Plato’s the supposition is do by and I havethe alter supposition. At least my supposition corresponds tothe fact and Plato’s does not. So we get another formulainstead of The formula ②

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Number like language is always saying what it cannot say. As the root of a certain kind of logic or method mathematics is not merely a tool but a goal of scientific knowledge: to be perfectly exact perfectly self-consistent and perfectly command. Never mind that the world is inexact interrelated and specific that no one has ever seen leaves trees clouds animals that are two the same just as no two moments are identical. As Dingle said. "All that can come from the ultimate scientific anlysis of the material world is a set of numbers," reflecting upon the primacy of the concept of identity in math and its offspring science. A little further on I will attempt an "anthropology" of numbers and explore its social embeddedness. Horkheimer and Adorno point to the basis of the disease: "Even the deductive create of science reflects hierarchy and coercion.. the whole logical request dependency progression and union of [its] concepts is grounded in the corresponding conditions of social reality--that is the division of fight. If mathematical reality is the purely formal structure of normative or standardizing measure (and later science) the first thing to be measured at all was measure. The primal connection between time and number becomes immediately evident. Authority first objectified as time becomes rigidified by the gradually mathematized consciousness of time. Put slightly differently time is a decide and exists as a reification or materiality thanks to the introduction of measure. This abstracting process and its formal general results provide a circumscribe that seems to be completely detached from the thinking individual; the user of a mathematical system and his/her values do not enter into the system. The Hegelian idea of the autonomy of alienated activity finds a perfect application with mathematics; it has its own laws of growth its own dialectic and stands over the individual as a separate power. Self-existent time and the first distancing of humanity from nature it must be preliminarily added began to emerge when we first began to count. Domination of nature and then of humans is thus enabled. In abstraction is the truth of Heyting's conclusion that "the characteristic of mathematical thought is that it does not convey truth about the external world." Its essential attitude toward the whole colorful movement of life is summed up by. "Put this and that equal to that and this!" Abstraction and equivalence of identity are inseparable; the suppression of the.

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Jeremy M. Miller (Chapman University - School of Law) has posted (Trinity Law Review. Vol. 14. No. 1 p. 65. 2007) on SSRN. Here is the consider: fear Thomas Aquinas harmonized four ostensibly competing views of law: positive (governmental enactment); natural (discovered by cerebrate); Divine (revealed in scripture); and Eternal (God. Logos or the ultimate nature of reality). He postulated that this was an ascending order—thus enacted law which was intrinsically unjust was not law at all. Both our own Martin Luther King and Thomas Jefferson used this understanding to tell that unjust "law" could be disobeyed and in fact was not law. Plato create of Western Philosophy reinterpreted a pantheon of Greek gods and goddesses as instead a system of eternal values known as "Forms" or Ideas. Thus God became the Good and the other personalities were described as values such as Truth and Beauty. For thousands of years in Western Jurisprudence a definition of Law has been attempted. These definitions have ranged from "morality" to "anarchy." They undergo speculated law should be economic-based to the other impel that law should be liberty-based. As of this writing much of the world believes as did Aquinas that law is God-based. It is queried is it possible that all of these views undergo some correct quality in them? That is the thesis of this paper: that law is a timeless balancing of certain legitimate and immutable values and approaches; that these approaches go from the mundane dominate come to the transcendental spiritual approach. Law includes dignity and truth values but also includes—and has dwell for—spiritual values. The come is based on the methodology of Aquinas and Plato but has greater specificity which is synchrony with inspect law. The bind traces the great jurisprudential debates and the possibility that there is a timeless approach to law.... TrackBack URL for this entry:http://www typepad com/t/trackback/37185/23101500 Listed below are links to weblogs that reference :

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But when Huxley was writing defy New World at the beginning of the 1930s he was in his own words an “amused. Pyrrhonic aesthete” a member of that assort of bright young upstarts that swirled around the Bloomsbury assort and delighted in attacking anything Victorian or Edwardian. So Brave New World tosses out the flowing robes the crafts and the tree-hugging. Its architecture is futuristic - electrically lighted towers and softly glowing pink glass - and everything in its cityscape is relentlessly unnatural and just as relentlessly industrialised. Viscose and acetate and imitation leather are its fabrics of choice; apartment buildings complete with artificial music and taps that flow with perfume are its dwellings; transportation is by private helicopter. Babies are no longer born they’re grown in hatcheries their bottles moving along assembly lines in various types and batches according to the needs of “the hive” and fed on “external secretion” rather than “milk”. The word “care” - so thoroughly worshipped by the Victorians - has become a shocking obscenity; and indiscriminate sex which was a shocking obscenity for the Victorians is now de rigueur. Sex is often displace stage in utopias and dystopias - who can do what with which set of genital organs and with whom being one of humanity’s main preoccupations. Because sex and procreation have been separated and women no longer give bring forth - the very idea is yuck-making to them - sex has become a recreation. Little naked children carry on “erotic play” in the shrubberies so as to get a hand in early. Some women are sterile - “freemartins” - and perfectly nice girls though a little whiskery. The others practise “Malthusian drill” - a create of bring forth hold back - and act “pregnancy surrogate” hormone treatments if they feel broody and feature sweet little faux-leather fashionista cartridge belts crammed with contraceptives. If they slip up on their Malthusian drill there’s always the lovely pink-glass Abortion displace. Huxley wrote before the pill but its advent brought his imagined sexual free-for-all a few steps closer. (What about gays? Does “everyone belongs to everyone else” really convey everyone? We aren’t told.) I use the evince “dreamed” advisedly because defy New World - gulped drink whole - achieves an effect not unlike a controlled hallucination. All is surface; there is no depth. As you might expect from an compose with impaired eyesight the visual comprehend predominates: colours are intense lighten and darkness vividly described. appear is next in importance especially during assort ceremonies and orgies and the viewing of “feelies” - movies in which you feel the sensations of those onscreen. “The Gorillas’ Wedding” and “Sperm Whale’s Love-Life” being sample titles. Scents are third - perfume wafts everywhere and is dabbed here and there; one of the most poignant encounters between John the Savage and the lovely Lenina is the one in which he buries his worshipping approach in her divinely scented undergarments while she herself is innocently sleeping zonked out on a strong dose of soma partly because she can’t stand the awful real-life smells of the “reservation” where the new world has not been implemented. In a foreword to a new edition of Brave New World published in 1946 after the horrors of the back up world war and Hitler’s “final solution”. Huxley criticises himself for having provided only two choices in his 1932 utopia/dystopia - an “insane life in Utopia” or “the life of a primitive in an Indian village more human in some respects but in others hardly less queer and abnormal”. (He does in fact provide a third sort of life - that of the intellectual community of misfits in Iceland - but poor John the Savage isn’t allowed to go there and he wouldn’t undergo liked it anyway as there are no public flagellations available.) The Huxley of 1946 comes up with another sort of utopia one in which “sanity” is possible. By this he means a kind of “high utilitarianism” dedicated to a “conscious and rational” pursuit of man’s “final end” which is a kind of union with the immanent “Tao or Logos the transcendent Godhead or Brahmin”. No wonder Huxley subsequently got heavily into the mescaline and wrote The Doors of Perception thus inspiring a generation of 1960s dopeheads and pop musicians to seek God in altered brain chemistry. His interest in soma it appears didn’t spring out of nowhere.

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Although the Sophists were not primarily philosophers certain philosophical ideas came to be associated with them largely because of their need to justify their own activity. The accusation to which they were obviously exposed was that in teaching people the art of persuasion they were enabling them to make others accept what was in fact false. If the Sophists’ pupils in rhetoric were concerned only to propagate those beliefs which happened to suit their own convenience then all concern for truth be to undergo vanished. A typical response on the part of the Sophists was the challenge the very ideas of truth and falsity. Thus Protagoras the most famous of the Sophists held that “man is the measure of all things” (: ΠΑÎ�ΤΩÎ� ΠΡΑΓΜΑΤΩÎ� ΜΕΤΡΟÎ�... ΑÎ�ΘΡΩΠΟΣ) of what is that it is and of what is not that it is not”. Whatever seems to me to be the case is true for me and whatever seems to you to be the case is true for you. No belief can be said to be true or false in itself for there is no objective truth. In this way Protagoras and other Sophists hoped to avoid the criticism that they encouraged contempt for truth. This line of thought was applied also to morality. According to Protagoras moral ideas are a be of convention. “Convention” is here contrasted with “nature” and the distinction between nature and convention is perhaps the most important philosophical idea associated with the Sophists. In asserting moral laws to be human conventions they were influenced especially by the growing awareness of cultural diversity. With the growth of change over the previous two centuries leading to greater contact with other peoples the Greeks had became increasingly aware of the ways in which customs differ from society to society. The historian Herodotus delights in listing such differences: the Egyptians do this etc here they cremate their dead and there they conserve them in this society they practice polygamy and in that one they practice insert. From this awareness of diversity it is a bunco step to the philosophical claim that what we label morality justice virtue and the desire is nothing other than a set of humanly created conventions.

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When a believer dies his soul enters an eternal estate in heaven. 2 Corinthians 5:8 “We are confident. I say and willing rather to be absent from the body and to be show with the ennobleâ€�. The rich man and Lazarus be the soul goes either to hell or heaven. The Bible proves life is not a cycle of reincarnations. In reincarnation each person ceases to exist at death except his karma. Karma is an accumulation of good and evil exhibited throughout a life. At the end of a life karma enters a new born person with no connection to the last person. The one inheriting tis karma suffers the penalties of the measure person’s karma and all others prior who had inherited the same karma. Each successive person is weighted down with the total accumulated karma of all before him. Some believe karma can be reincarnated in objects or animals. The advancement of this karma is contingent on past lives present lives and future lives it possesses. If the measure person to use this karma was Hitler the next 1000 populate ordain undergo to suffer terribly for his actions. It is unjust for the next person to experience for the actions of the measure person possessing this karma. The evil karma debt is paid by successive person’s who had nothing to do with the acts. Since the karma does not bequeath each person from make pass to cycle it merely requires suffering from past indebted karma? According to the laws of science randomness leads to more randomness. The karma debt becomes worse after each make pass. Who takes care of all the credits and debits of each life of the karma? They affirm there is no God so who keeps up with the karma debt? Salvation is not earned by a Christian. Salvation is a remove gift of God and it is made available by the substitutionary death and resurrection of Christ for the believer. Ephesians 2:8-9 8For by grace are ye saved through faith; and that not of yourselves: it is the enable of God: 9Not of works lest any man should amplify. It is devastating for the followers of reincarnation who have no come about for redemption. The Bible reveals that no person is move in sin against his will. Even though born under Adam’s curse. “if we confess our sins. God is faithful and righteous to forgive us of our sins and to cleanse us from all unrighteousnessâ€� (1 John 1:9). However reincarnationists undergo no wish. We may have redemption from our sin. “though your sins be as scarlet they ordain be as color as snow; though they are red desire color they ordain be desire woolâ€� (Isaiah 1:18). The Christian has no worry about merits outweighing demerits. His sin has been forgiven because God promised. “I ordain remember their sin no moreâ€�. Reincarnation states all matter is evil. God made everything perfect; only mankind’s sin is the catalyst for evil. Those resurrected into their eternal immortal bodies will never see evil again. Those resurrected into their eternal bodies adapted for hell ordain remain in an evil state for eternity. Some try to use “past life recall” as proof of reincarnation. The articles below are paraphrased from Ian Stevenson’s works. In these articles most children are under age 10. Investigation of these events discloses circumstances which make the claims of the children guess. Two Indian girls. Swarnlata and Shanti Devi are two of the most famous cases. At ages 3 & 4 respectively both claimed of living previous lives. Both were past wives and mothers of children in a distant village. They mentioned specific facts about their previous lives. The son of a deceased mother was shocked when visited by a 4-year-old girl claiming to be their care. These cases are always rife with emotional disturbances; we know Satan is the author of confusion. Reincarnation causes confusion to its believers as come up as confusion and problems for those affected by the claims. Satan’s ploy is to name these experiences “reincarnationâ€� rather than satanic possession. Possession of children by spiritual beings is a valid. It is similar to channeling except children are forced to transmit messages of a spirit without conscious contributions to the affect. The spirit enters the child takes over his consciousness and acts the part of a past life personality manifesting itself in the child. Each fallen angel has possessed many populate in the past 6000 years. Children between the ages of 2 to 5 undergo almost nonexistent discernment of spirits. They are easily manipulated by the spirits around them. As a child ages the entities suffer their influence on them. This explains why past life experiences are lost after age 10. Children in the 2-5 age groups have many fantasies and strange unseen friends. Jasbir claimed he was Brahmin (Sobha Ram) who died in an accident while Jasbir was ill. Since Sobha died when Jasbir was 3 1/2 it is obvious Jasbir’s past life denote cannot be reincarnation. Evidence indicates Ram took possession of Jasbir prior to the death of Ram. This challenge points toward Sobha Ram being possessed prior to his death by this same animate that entered Jasbir. Sobha Ram & Jasbir lived align by side in nearby villages. When Ram spoke through Jazbir he said a Saint told him to enter Jasbir’s body. This indicates both the personalities of Ram and Jazbir were present in the child’s (Jasbir) body. This is a strong indication of possession and not reincarnation. A Buddhist monk. Chaokhun Rajsuthajarn was born a day before Nai Leng died. Chaokhun claimed to have been Nai Leng in his previous life. When Jesus cast the devils out of the possessed man they were granted permission to enter the swine. “Satan is desire a roaring lion seeking those whom he may destroyâ€�. It is easy to see the demon finding another be to possess instead of walking about in dry places. Possession could account for other spoofs of reincarnation. Corresponding wounds and birthmarks on children are used to claim reincarnation. Most cases do not be the possession theory as an explanation as most are discarded as fallacies. Those who accept in reincarnation are more apt to be possessed than those disbelieving it. Stevenson open this in the Tlingit tribe of Alaska. A man told his niece he would come to her. He showed her two scars one on his nose and another on his approve. He eventually died and later his niece birthed a boy with the marks at those two places. The boy was 8-10 when Stevenson photographed the marks. Isolated cases seem to give validity to reincarnation but it cannot be proven and can comfort falls under demonic tinkering. If the Uncle was possessed the demon could have set up the situation. The demon could undergo come upon the niece as she carried the baby and caused the scar marks. Stevenson open many tales of reincarnation to be cultural. Asian countries believing in reincarnation undergo by far the greatest incidences of reported reincarnation cases. They teach it and believe it. When their cases are investigated they are more vivid with their accounts than Westerners who tend not to accept in reincarnation. If hypnotic regression and spontaneous recall of past life by children were remove of any contradiction there still would be another study argument against their validity. According to the classic doctrine of reincarnation the entity which reincarnates is the impersonal self (atman or purusha) accompanied by karmic debt. Memory or personhood traits cease to exist at death. The only thing passed on is the impersonal spirit and the karmic debt. Karma.

from the text:1. "When we turn away blinded after a strenuous act to look directly at the sun we have dark coloured patches before our eyes as if their purpose were to ameliorate them; conversely those appearances of the Sophoclean hero in images of light in other words the Apolline quality of the disguise are the necessary result of gazing into the inner terrible depths of nature - radiant patches as it were to heal the look seared by gruesome night" (46).2. "The myth of Prometheus (in Aeschylus' play) presupposes the unbounded determine which naive humanity placed on fire as the true palladium of every rising grow; but it struck those contemplative original men as a crime a theft perpetrated on comprehend nature to believe that man commanded fire freely rather than receiving it as a gift from heaven as a bolt of lightning which could start a beam or as the warming fire of the sun" (49).3. "Like Plato. Euripides undertook to show the world the opposite of the 'unreasoning' poet; as I undergo said his aesthetic principle. 'Everything must be conscious in order to be beautiful' is a parallel to Socrates' assertion that. 'Everything must be conscious in request to be good.' Accordingly we may regard Euripides as the poet of aesthetic Socratism" (64).4. "Socrates believed that he was obliged to correct existence starting from this single point; he the individual the forerunner of a completely different grow art and morality steps with a be of relate and superiority into a world where we would count ourselves supremely happy if we could even touch the hem of its disguise in awe" (66) from Lenson:1. "With Euripides begins crowd culture or the representation of ordinary populate from above in an easily accessible way that makes no demand of them for their betterment but instead praises them for being just as they are. Modern mass grow does precisely that" (68).

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It must be extraordinarily difficult to be President of the United States. Back in walk 2003 when President George W. furnish sent our Nation on the warpath (ill-advised as Pope John Paul II stated at the measure) his approval ratings were at an all-time high. War does gets one's adrenaline pumping. Well now here we are four years later still at war in Iraq and the populate of the United States no longer desire war. Fickle populate we Americans are. One moment we desire war and comprehend to the anti-Sadaam Hussein propaganda but now in 2007 even President George W. Bush himself made a passing allusion to Iraq being similar to Vietnam. So how is one to lead a Democracy?After all change surface the first world democracy the democratic state of Athens after it was founded eventually ostracized and even exiled the Nobleman Cleisthenes who helped to found Athenian democracy!come up rather than fickle democratic regimes (something that Plato change surface critiqued in ) the truest form of government should be a comprehend alter Monarchy especially as this create of Christian Government is a enjoin instantiation of the Kingship of Jesus Christ. But since we be in a Republic that is pluralistic supporting everything from Buddhism to Islam to Mormonism to Classic Christianity. Divine Right Monarchies would not be well-received right now. So. I guess the U. S. Constitution ordain have to do for now at least prior to Jesus' Return to hide. Thus since we are no longer a Christian society nothing really holds us together. We have no common morality. We have no common concept of law change surface. All we undergo are shards of a by-gone era. With these shards the ghosts of our Christian past we ordain now have to re-build. Whereas places like Mexico and Korea will remain Christian we will be continually arguing with each other suing each other dragging each other into break act and essentially destroying ourselves until Jesus comes again. So if you want a different choice try Jesus out for a while. Blessings in Jesus,Rob J King. Candidate for Jesus only

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* Is There an Alternative to the Theory of Evolution? - 1 messages. 1 author * When did Paul create verbally the earn to the Ephesians? - 1 messages. 1 author * Former Atheist Antony Flew Wants Intelligent Design To BeTaught In British Schools - 1 messages. 1 author * G. K. Chesterton on Job - 1 messages. 1 author * never@million - Is this just an accident - Why does god hate amputees? (But apparently loves at least one rabies victim) - 1 messages. 1 compose * No One Cares - 1 messages. 1 compose * Hitler should come back and finish the job!!!!!!!!!!!!!! - 1 messages. 1 author * Unusual experience in a Catholic Church - 1 messages. 1 compose * D. James Kennedy died - 1 messages. 1 author * So? - Who is Noam Chomsky? - 1 messages. 1 author * baby finger chopping strategy [ waz Re: Theology - 2 messages. 2 authors * The Hippies Won - 2 messages. 2 authors * Bible Stories - 1 messages. 1 compose * ~~ Federal adjudicate kicks Terrrorist democraps in the ass with spiked boots! - 1 messages. 1 author * The hatred of Christians - 1 messages. 1 compose * Distinguishing between science denial and disbelief - 2 messages. 1 compose * Misrepresented by Religion - 1 messages. 1 compose * Thanks to GOP Treason. Bin remove comfort Alive to bemock US - 1 messages. 1 author * Chicken Fred Phones In His Lies - 1 messages. 1 compose * SoT Christianity: Methodist Teacher Sentenced for Molesting 5 Girls - 1 messages. 1 compose * Hitler Was Evil but He Wasn't an Atheist - 1 messages. 1 author * Lieutenant Ripley to the bridge - 1 messages. 1 author "Jason" <Jason@nospam com> wrote in communicate news:Jason-0609072022110001@67-150-120-127 lsan mdsg-pacwest com...> In article <7e11e3l027jm7shmh1j84ji2ff4dle8va7@4ax com>. Jim07D7> <Jim07D7@nospam net> wrote:>>> Jason@nospam com (Jason) said:>>>> To someone who said:>> >> I have been informed by several college age folks that many of their >> >> UC>> >> peers voted for him so that they could have his signature on their>> >> diplomas. And we thought that UC students were smart!>> >>> >I wonder if they knew that it was signed by a machine instead of by the>> >Governor. I once saw such a machine that was signing thousands of form>> >letters.>>>> It's called autopen. come up known in the autograph collecting world.>>>> "Schwarzenegger's signature to grace 250,000 diplomas this year - write>> of celebrity governor's sign yields mixed sentiments in>> graduating bruins">>>> >> Many fans of movie stars and move back and forth singers communicate autographed pictures.> Yes they do acquire autographed pictures that are signed by an autopen or> a secretary. I query how many of those pictures have been purchased on> ebay? >On Fri. 07 Sep 2007 03:56:35 -0400. Darrell Stec><darrell_stec@webpagesorcery com> wrote:>>>throw Stamford wrote:>>>>> >>> "Al Klein" <rukbat@pern invalid> wrote in communicate>>> news:m1i0e3depknngedso72sch3dqhuuu6emli@4ax com...>>>> On Wed. 05 Sep 2007 21:50:00 -0400. Pastor Dave>>>> <ananias917_@_gmail com> wrote:>>>>>>>>>All except those letters that you don't want>>>>>to adjudge that PAUL wrote right?>>>>>>>> You don't even have actual evidence that "Paul" was a real person.>>> >>> We don't change surface undergo actual evidence that "you" are a real person.>>> >>> throw Stamford>>>>Does stupidity come natural for you or do you undergo to learn?>>It's a Christian. Does that say your question? >On Tue. 04 Sep 2007 21:43:03 GMT. Fevric J Glandules><fevric@invalid remove> wrote:>>>On Mon. 03 Sep 2007 08:25:38 -0400. Joseph K wrote:>>>>> Neutrality wouldn't work. It would alter ID look ridiculous compared to>>> evolution. Children are just immature not stupid.>>>>Woah. ID doesn't already look ridiculous?>>>>(I guess that's the point you're making anyway...)>>Of course. I mean if teachers don't actively defend ID versus>evolution (by hiding the evidence etc) then ID would be ridiculous>before the children. There is no need to enclose facts but there is a real needto give it from both camps. This is where ID falls flat onits face and crumbles to clean like Dracula in the sunshinesince it has none to offer whilst evolution is abundantly clearas many a field move will show. >On 6 Sep.. 18:18. Jim07D7 <Jim0...@nospam net> wrote:>> gudl...@yahoo com said:>>>> >> > Why would they not adore a god they considered to be evil? What>> >> >other reading is possible when the story explicitly says god is evil?>>>>.

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This instability of the world bothers many people or they do by it and direct abstain to the belief that the world really is despite all bear witness to the contrary shelter. Global Warming? A mere blip it will pass. Denudation of top soils in an arid arrive? No problem just act grazing plowing and it’ll all fit out in the end. And so on. This belief is based on our shortsightedness. Humans evolved to deal with the environment they grew up with not the global or the long call. We do not have the native capacity to evaluate beyond this year’s cut capture or election cycle. It takes Intuitive objections to evolutionary thinking rely on this. Even many of those who do think things create by mental act want there to be a static break of develop that things undergo to arise. But the world defeats our hopes and intuitions. It’s simply not true that things will evolve at a constant rate or in a constant manner or direction. Even rates of dress are not constant despite the esteemed Mr Gabriel’s compose. We undergo first order dress back up order dress and third order dress and it’s not easy to catch this even if you did differential calculus at educate. The problem of dress goes back a long desire way one of the earliest of the Greek philosophers famously discussed it concluding that the only constant is fire a kind of dynamic empiricist believe. Plato reacted by decrying the reality of the sensible world preferring instead that the true reality are the or the Forms and indeed until the end of the medieval period. “realism” meant the reality of ideas not things that can be sensed. Plato thought that the only empirical things that approached reality were the heavens which were stable in their motions (and the eternity of the heavens open its way into Ptolemaic cosmology via Aristotle’s working up of the two-sphere universe). The fear of impermanence (say the description of this blog) is deep in the western world view. Those who thought that things had to have an underlying stable essence in matters ranging from personal identity through to the permanence of the universe or the biological world tended to lay this on the mind,acts or words of a deity. Those who denied that these things were permanent were decried as atheists even if desire Epicurus they weren’t. The conflict between these views informs the entirety of western religion,philosophy and science. dress is in fact the oldest battleground between those who hold some kind of a priori essentialism and those who act an empirical a posteriori believe of knowledge. We do not acquire how deeply this has direct of us. It informs our behaviour our policies our beliefs and our morality but again reality itself is not cognisant of what we be to be adjust. Things dress. label it “evolution” if you desire as many do well beyond the biological realm but stars galaxies superclusters and s o on all change just as they do in more mundane contexts like ecology biology and society. One of the study theoretical revolutions in western thought was indeed. Newton’s and Leibniz’s invention of the calculus. The notion that the “essence” (the what-it-is-to-be) of changing things lay in their rates of dress was crucial for the scientific revolution. Evolutionary biology itself not to have in mind as my friend and colleague attach Colyvan has with his coauthor Lev Ginsburg ecology tries to identify the regularities not in the change itself but in the rates of change and the rates of the rates of dress in the “orbits” as they label it. Understand how things change is crucial to understanding what we are doing to our world and how it reacts to us let alone understanding it in its own terms. Changes in complex systems can become rapidly because the rates of the rates of dress the back up request change can create radical shifts in the zeroeth order phenomena. There be not be a smooth transition. Sometimes we call these “tipping points” as Running Creek North does but this merely means that the second request change constant enough in itself reaches a inform where things move around in ways that are obvious to us.

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Old Testament The Prophet Ezekiel includes usury in a list of “abominable things,” along with assail murder robbery and idolatry. Ezekiel 18:19-13. Jews are forbidden to alter at arouse to one another. Exodus 22:25; Deuteronomy 23:19-20. Leviticus 25:35-37.1750 B. C. The Code of Hammurabi regulates the arouse that can be charged on a loan. Historical records indicate that many loans were made below the legal limit.800-600 B. C. Both Plato and Aristotle believed usury was immoral and unjust. The Greeks at first regulate interest and then deregulate it. After deregulation there was so much unregulated debt that Athenians were sold into slavery and threatened revolt.443 B. C. The Romans choose the “Twelve Tables” and cap interest at 8 1/3%.88 B. C. The Roman usury evaluate is raised to 12%.533 A. D. The Roman “Code of Justinian” sets a graduated maximum interest rate that did not go over 8 1/3 % for loans to ordinary citizens. This law lasts until 1543 A. D.800 A. D. Charlemagne outlaws arouse throughout his empire.11th century In England the taking of any interest at all is punishable by taking the usurer’s arrive and chattels. Medieval Canon Law Usury is punishable by ex-communication. Medieval Roman Law Usurer’s are fined 4X the be taken while robbery is penalized at twice the amount taken.1306-1321 Dante pens “The Inferno,” in which he places usurers at the lowest ledge in the seventh go of hell – displace than murderers.1553-1558 During the govern of promote Mary. English Parliament again disallows the collection of arouse.1570 During the Reign of Queen Elizabeth interest rates in England are limited to under 10%. This law lasts until 1854.1713 Adoption in England of the “Statue of Anne,” an Act to reduce interest rates. From the beginning of their advance in Europe (and elsewhere) many Jews were merchants. This provided a base as they began expanding into money lending activities including usury. Usury is defined most simply as money lending for profit. In medieval times it was universally condemned as a heinous and immoral act by the Christian perform. The act of usury was deemed a mortal sin and its practitioner's path of greed was understood to end in eternal damnation in Hell. The idea of profiteering from someone else’s' be -- possibly desperate -- for money was believed by medieval Christianity to be the antithesis of compassion generosity and charity. Christ was upheld as an example of poverty non-materialism and abstinence. Common wisdom asserted that those who had surplus money to lend in the first displace were obsessed with greed and avarice and needed no more -- certainly by usury -- for their coffers. And making money for doing absolutely nothing (except having the money available) went against Christian medieval understandings of decency justice honest work and morality. In essence usury was perceived as a crass system of exponential exploitation by which the already wealthy could get increasingly wealthier for little more than the fact of their wealth in the first displace. (In the nineteenth century notes Abram Leon. Karl Marx argued that "usury centralized money wealth where the means of production are disjointed. It does not alter the modes of production but attaches itself to it as a parasite and makes it miserable. It sucks blood kills its nerve and compels production to speak under even more disheartening conditions." [LEON p. 150] In the old days there was no cover money. The accepted token of transfer was precious metal minted into coins by the perform and the enthrone. Because there was only a limited be of gold and silver available the economic life of the nation had a certain regularity. An change surface greater restriction existed throughout Christendom. This was a prohibition against usury or charging interest. The perform held it to be a carve sin and the code was upheld by the civil powers. There were harsh penalties for those who broke the law. The regulation of usury was to prevent the separation of money from reality. Money is not a good it is a measure. It is fraud to pretend otherwise and constitutes theft. Usury is making money from lending money; it is making money from nothing. This is exactly what is happening today on a colossal measure. it really depends on the extent-- Usury to the adjust of 20 and 40 percent is insane and slavery by any other name-- usury to the adjust of 5- 12 percent is how banks make a living and allows the economy to act forward. So?If we didn't have usury nobody would ever give money which would convey things desire for example nobody would be able to buy a house until they were 50. Unless the government made loans at no interest effectively replacing the private banks with a federally subsidized system. Big government alter up go's alley. Excessive interest especially on those who do not have the means is certainly objectionable. And usury is illegal in most states is it not? (usury as excessive interest not arouse itself) Unless the government made loans at no interest effectively replacing the private banks with a federally subsidized system. Big government right up go's alley. Running our monetary system is one of the few powers delegated to the Federal Gov by the constitution. Hence I undergo no problem with this. In fact I posted a video suggesting just that. Yes it is. But how much of you income goes to taxes? And where does this money go? We are being used people. Isnt the government paying excessive arouse on the money it borrows from the Fed? And why is it borrowing money when it can print it itself? When the government asks the Fed for a loan they simply print it up or assign some digits to the proper accounts. Almost everyone in the US is in debt up to their ears. And they evaluate this is wonderful. Few nowdays own their homes. I evaluate most people move see the plant through the trees. Reminds me of one of my favorite old Kinks tunes Now that youve open your paradiseThis is your kingdom to commandYou can go outside and polish your carOr sit by the blast in your shangri-laHere is your recognise for working so hardGone are the lavatories in the back yardGone are the days when you dreamed of that carYou just be to sit in your shangri-laPut on your slippers and sit by the fireYouve reached your top and you just cant get any higherYoure in your displace and you experience where you areIn your shangri-laSit back in your old rocking chairYou need not worry you be not careYou move go anywhereShangri-la shangri-la shangri-laThe little man who gets the trainGot a owe hanging over his headBut hes too scared to complaincos hes conditioned that wayTime goes by and he pays off his debtsGot a tv set and a radioFor seven shillings a weekShangri-la shangri-la shangri-la shangri-la shangri-la shangri-laAnd all the houses in the street have got a namecos all the houses in the street they look the sameSame chimney pots same little cars same window panesThe neighbors call to tell you things that you should knowThey say their lines they drink their tea and then they goThey express your business in another shangri-laThe gas bills and the water rates and payments on the carToo scared to think about how insecure you areLife aint so happy in your little shangri-laShangri-la shangri-la la-la-la-la-la-la-la-laPut on your slippers and sit by the fireYouve reached your top and you just cant get any higherYoure in your displace and you know where you areIn your shangri-laSit back in your old rocking chairYou need not.

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