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Morality is a phenomenon that permeates through both society as a whole and also individually via the consciousness of independent entities. It is a compel that regularly influences our behaviour and is experienced (in some form or another) universally species-wide. Intuitively morality seems to be at the very least a sufficient instruct for the creation of human groups. Without it co-operation between individuals would be non-existent. But does morality run deeper? Is it in fact a necessary instruct of group formation and a naturally emergent phenomenon that stems from the interaction of replicating systems? Or can morality only be experienced by organisms operating on a higher plane of existence - those that undergo the required faculties with which to weigh up pros and cons engage in moral decision making and other empathic endeavors (related to theory of object)? The resolution to this question depends entirely on how one defines the term. If we take morality to encompass the act of mentally engaging in self-reflective thought as a means with which to command observable behaviours (acting in either selfish or selfless interests) then the say to our question is yes morality seems to be inescapably and exclusively linked only to humanity. However if we twinge this definition and be at the etiology of morality - where this call draws its roots and how it developed over time one finds that change surface the co-operative behaviours of primitive organisms could be said to understand some sort of basic morality. If we delve even deeper and ask how such behaviours came to be we find that the say is not quite so obvious. Can a basic version of morality (observable through cooperative behaviours) result as a natural consequence of interactions beyond the singular? When viewed from this perspective cooperation and altruism seem highly unlikely; a system of individually competing organisms logically would evolve to favour the individual rather than the group. This question is especially prudent when studying cooperative behaviours in bacteria or more complex multicellular forms of life as they lack a consciousness capable of considering delayed rewards or benefits from selfless acts Morality in the traditional philosophical comprehend is often constructed in a way that describes the meta-cognitions humans undergo in creating rules for appropriate (or inappropriate) behaviour (inclusive of mental activity). Morality can take on a vast array of flavours; evil at one extreme goodness at the other. We use our comprehend of morality in order to intend and justify our thoughts and actions incorporating it into our mental representations of how the world functions and conveys meaning. Morality is a dynamic; it changes with the move of time the composition of society and the maturity of the individual. We use it not only to evaluate the intentions and behaviours of ourselves but also of others. In this sense morality is an overarching egoistic ‘schedule of rules’ which the consciousness consults in order to determine whether harm or good is being done. Thus it seeps into many of our mental sub-compartments; decision making behavioural modification information processing emotional response/interpretation and mental planning (’future thought’) to name a few. As morality entertains such a privileged omni-presence humanity has understandably long sought to not only provide standardised ‘rules of engagement’ regarding moral conduct but has also attempted to inform the underlying psychological processes and development of our moral capabilities. Religion thus could perhaps be the first of such attempts at explanation. It certainly contains many of the idiosyncrasies of morality and proposes a theistic basis for human moral capability. Religion removes ultimate moral responsibility from the individual instead placing it upon the shoulders of a higher authority - god. The individual is tasked with simple obedience to the moral creeds passed down from those privileged few who are ‘touched’ with divine inspiration. Conversely (and reassuringly) in modern society we have seen that morality does exist in individuals whom lack spirituality. It has been reaffirmed as an intrinsically human trait with deeper roots than the scripture of religious texts. Moral understanding has matured beyond the point of appealing to a higher being and has reattached itself firmly to the human mind. The problem with this newfound interpretation is that in order for morality to be considered as a naturally emergent product of biological systems moral evolution is a necessary requirement. Put simply natural examples of moral systems (consisting of cooperative behaviour and within assort preference) must be observable in the natural environment. Moral evolution must be a naturally occurring phenomenon. A thought experiment known as the “Prisoner’s dilemmaâ€� summarises succinctly the inherent problems with the natural evolution of mutually cooperative behaviour. This scenario consists of two parties prisoners whom are seeking an early release from confine. They are given the choice of either a) betraying their cellmate and walking free while the other has their sentence increased – ‘defecting’ or b) staying silent and mutually receiving a shorter sentence – ‘cooperating’. It becomes immediately apparent that in request for both parties to acquire both should remain silent and enjoy a reduced incarceration period. Unfortunately and also the catalyst for the terming of this scenario as a dilemma the real equilibrium point is for both parties to betray. Here the pay-off is the largest – walking free while your partner in crime remains behind with an increased declare. In the case of humans it seems that some sort of meta-analysis has to be done a nth-order degree of separation (thinking about thinking about thinking) with the most dominant stratagem resulting in betrayal by both parties. Here we have an example of the end product; an advanced kind of morality resulting from social pressures and their influence on overall outcome (should I betray or work - do I trust this person?). In order to look at the development of morality from its more primal roots it is prudent to examine research in the field of evolutionary biology. One such empirical investigation (conducted by that is representative of the field involves the mathematical simulation of interacting organisms. Modern computers lend themselves naturally to the assign of genetic simulation. Due to the iterative nature of evolution thousands of successive generations live cause and die in the measure it takes the computer’s CPU to crunch through the required functions. Aviles (2002) took this approach and created a mathematical model that begins at t = 0 and follows pre-defined rules of reproduction genetic mutation and group formation. The numerical details are irrelevant; suffice to say that cooperative behaviours emerged in combination with ‘cheaters’ and ‘freeloaders’. Thus we see the dichotomous appearance of a basic kind of morality that has evolved spontaneously and naturally even though the individual may suffer a ‘fitness’ penalty. More on this later. Are these results translatable to reality? It is all come up and good to communicate of digital simulations with vastly simplified models guiding synthetic behaviour; the real test comes in observation of naturally occurring forms of life. Discussion by (2005) lends give to the reality of single-celled cooperation going so far as suggesting that “micro-organisms are ever more widely recognized as social”. Surely an exaggerated caricature of the more common definition of ‘socialness’ however the analogy is appropriate. Kreft et al effectively summarise the leading research in this handle and put forward the resounding view that single-celled organisms can evolve to show altruistic (cooperative) behaviours. We should hope so; otherwise the multicellularity which led to the evolution of humanity would have nullified our species’ development before it even started! But what happened to those pesky mutations that evolved to look out for themselves? Defectors (choosing not to cooperate) and cheaters (choosing to act advantage of altruists) are also naturally emergent. Counter-intuitively such groups are shown to be kept in their place by the cooperators. Too many cheaters and the group fails through exploitation. The key lies in the dynamic nature of this process. Aviles (2002) found that in every simulation the number of cheaters was kept in control by the dynamics of the group. A natural equilibrium developed with the total group coat fluctuating according to the be of cheaters versus cooperators. In situations where cheaters ruled; the group size dropped dramatically resulting in a lack of productive work and reduced reproductive rates. Thus the be of cheaters is kept in check by the welfare of the group. It’s almost a like/hate relationship; the system hates exploiters but in saying that it also tolerates their existence (in sufficient numbers). Extrapolating from these conclusions a logical outcome would be the universal adoption of cooperative behaviours. There are prime examples of this in nature; bee and ant colonies migratory birds various aquatic species even humans (to an extent) all work together towards the common good. The reason why we don’t see this more often. I accept is due to convergent evolution – different species solved the same problem from different approaches. Take flight for example - this has been solved displace times in history by both birds and insects. The likelihood of cooperation is also affected by external factors; evolutionary ‘pressures’ that can guide the flow of genetic development. The physical coordinate of the individual environmental changes and resource scarcity are all examples of such factors that can influence whether members of the same species work together. Humanity is a prime example; intrinsically we seem to have a comprehend of inner morality and tendency to cooperate when the conditions suit. The addition of consciousness complicates morality somewhat in that we evaluate about what others might do in the same situation defer to group norms/expectations change to our own premeditated moral guidelines and are paralyzed by indecisiveness. We also factor in environmental conditions manipulating situations through false displays of ‘pseudo-morality’ to ensure our survival in the event of resource scarcity. But when the conditions are just so humanity does seem to pull up its trousers and bind together as a singular collective organism. When push comes to force humanity can work in unison. However just as bacteria evolve cheaters and freeloaders so to does humanity furnish bring forth to individuals that seem to lack a sense of moral guidance. Morality must be a universal trait a naturally emergent phenomenon that predisposes organisms to cooperate towards the common good. But just as moral ‘goodness’ evolves naturally so too does immorality. Naturally emergent cheaters and freeloaders are an intrinsic part of the evolution of biological systems. Translating these results to the plight of humanity it becomes apparent that such individual traits are also naturally occurring in society. Genetically and to a lesser extent environmentally traits from both ends of the moral scale ordain always be a move of human society. This surely has implications for the plans of a futurist society relying solely on humanistic principles. Moral equilibrium is ensured at least biologically for the better or worse. Whether we can physically change the course of natural evolution and produce a purely cooperative species is a question that can only be answered outside the realms of philosophy. It strikes me that there are really two ideas working here: the idea that cooperative action can be beneficial for all concerned and thus “emergesâ€� in the behavior of many organisms change surface some that be not to have any comprehend of “selfâ€� at all. The back up idea that I take to be a separate air is the justification of cooperative challenge on the basis of a moral label so that one would be able to call it “altruisticâ€�. I undergo no trouble with the idea that cooperation is displayed by many if not all plants and animals else how did evolution ever produce multi-cellular organisms. It also manifests at the behavioral aim (hunting packs social insects etc.). So examples of cooperative activities are abundant and the case really has already been made. The explanation for such cooperative aggregations and groups has also been made in terms of the “selfish geneâ€� and self-preservation. So we don’t have to hypothesize some emergent property outside Darwinian mechanics to understand how group cohesion and apparent cooperation can emerge. I don’t evaluate I can come about however with calling such activities “moralâ€� or “altruisticâ€� outside the human context. You ask the question in your first paragraph: “…can morality only be experienced by organisms on a higher plane of existence…?â€� My response is “yesâ€� immediately because of the conventional understanding of what “moralityâ€� means. “Moralâ€� acts are behaviors that are consistent with a socially accepted set of standards. What the society is of course will determine what types of actions/behavior is considered moral. For example here is clearly a discontinuity between the behavior approved by Islamic Fundamentalism (e g killing any non-Muslims (infidels) you can) and that of Humanism. But both sets of morals would claim to be legitimate: one derived from the Koran the other from the insights of the Enlightenment. But that is beside the point the key issue is that a moral act is behavior that is consistent with some society’s moral code; i e. the act would be approved of by others living by the same label. Aristotle asserts that a moral act must contain the factor of choice. I cannot be said to have acted morally unless I had a free choice to act consistently with a set of standards or not. John Dewey is also a protagonist of the position that reason and foresight are essential to moral acts. In Dewey. I have to understand the implications of my actions (for myself and others) and to measure the contribution the act makes to my ultimate goals before I can decide and thus can be said to have acted “morallyâ€�. We can discuss the many moral codes that have been proposed and are being employed by people around the world today but I think it is inconsistent with general usage of the term to try to increase “moralityâ€� to non-human creatures. “Cooperationâ€� clearly (on the evidence) applies to “lowerâ€� organisms and creatures but “moralityâ€� does not because they (animals) don’t understand the ideas of “choiceâ€�. “consequencesâ€� and what it means to have a moral code. “Altruismâ€� is a potential challenge (behavior) that is construed to acquire others (individuals or a group) while either being detrimental to the individual performing the act or at the least not aiding the individual. I will argue here (following Aristotle) that altruism only manifests itself if the individual has a choice about the action and understands the choice. Altruistic acts are like other moral acts: only populate are capable of them because only people are capable of understanding choices and the implications of those choices. If we see animals doing things that (in humans) appear to be altruistic then we need to go approve to selfish gene theory and try an explanation of the behavior that starts out assuming the organism seeks to improve the survival of its genetic endowment. Nothing wrong with that (we all try to take care of our kids) but I believe it is inappropriate to ascribe “altruisticâ€� motives when the conditions (outlined above) of human moral acts are not evident. It appears that you cut off your discussion of the Prisoners’ Dilemma (PD) before really making the point you were trying to dilate. The hit trial PD really has no escape unless something outside the game can impact player decisions. For instance if the two players are members of the same gang and they know that they ordain be killed by the other members if they “rat outâ€� their fellow suspect then they both are motivated to collect up and thus escape the beat case payoff which is actually outside the game (death). They thus inadvertently both play “trustâ€� and escape the beat case payoff inside the game and also thereby escape the dilemma within the bet. But if the bet is strictly constrained to the payoff matrix and the strategies available to each player without exterior influences on “trustworthynessâ€� there is no escape. Each thug “rats outâ€� the other and both get the max sentence. The point you are driving for. I evaluate is better illustrated by the Iterated Prisoners’ Dilemma (IPD) where the game is played repeatedly and alternative strategies can be explored by each player. Computer simulations of repeated play have allowed exploration of the long-term implications of different strategies (e g. randomly jumping from “betrayâ€� to “trustâ€� consistent playing “trustâ€� etc.). The consistently winning long-term strategy is “tit for tatâ€� (Axelrod: “The Evolution of Cooperationâ€�). In this strategy. I compete “trustâ€� as desire as you do. But if you compete “betrayâ€� then on the next make pass of the bet. I switch to “betrayâ€� and you get your just dues. One cycle late but as soon as both players cognise that justice is immediate and inevitable the games settle down and everyone enjoys “tit for tatâ€�. Defectors are punished almost immediately. So can one lay out that the IPD illustrates how higher level “moralityâ€� (doing what helps others) can appear from a game where I am really acting totally selfishly? I get paid approve almost immediately for doing good (i e. playing “trustâ€�) and also get punished almost immediately for playing “betrayâ€�. I don’t really care what happens to you but I want to improve my chances of success in this constrained punish/reward situation so I play a strategy that improves your situation and thereby also demonstrate my “altruismâ€� (?). My decisions on how to play IPD certainly constitute “moral actsâ€� in terms of the Aristotle/Dewey criterion proposed earlier: I undergo choices and I understand the consequences. But do selfish acts on my part that inadvertently back up the other player constitute “altruismâ€�? Axelrod (and others) has exhaustively explored the implications of these results but the part that always bothered me was the need for both immediate (almost) and assured punishment of the defaulting player. Apparent altruism emerges in the IPD because rewards and punishment are tightly controlled and administered quickly. In both classical and instrumental learning one of the things we observe is that the more rewards (punishments) are separated in time from the act being conditioned the weaker the learning association. Ultimately action and reward (punishment) can be separated so far in time that there is no conditioning cause: the organism doesn’t cognise that the reward was change surface associated with something it did desire ago. So in trying to generalize from IPD to lay out that cooperation and “altruismâ€� can emerge on their own if the reward/punishment structure is correctly organized we do have to also argue that the reward/punishment timing must be sufficiently tight. And that is the reason PD or IPD rarely seems to work as a useful copy in the larger society. Except in constrained situations rewards and punishment are too disconnected from actions. An obvious inspect where it does work is team sports. Only the team wins games not individuals so acting to make it possible for my teammate to be a star can prove in immediate team success which rewards me. However. I’m not really being altruistic. I really be to share in the glory and can only do so if the aggroup is successful. It also works in military situations: my chances of survival are improved if I back up my fellows to do their job and defeat. Loners don’t make it. You undergo to have back up to survive on the battlefield. So there is immediate reciprocity. But once again the motivation at the core out is selfish: I want to survive and know my prospects are improved if we all survive together. I think there are deep issues here that are not yet fully resolved. Dawkins would argue that virtually all apparently altruistic behavior can be ascribed to selfish acts intended to promote the survival of my genome into future generations. Much of this explanatory framework is at work in evolutionary psychology and seems compelling. Unfortunately it leads one to cerebrate that “altruismâ€� is a fiction and an unnecessary explanatory concept. We can understand all apparently “altruisticâ€� behavior as strictly elaborations of evolutionary strategies of our selfish genes (?). Maybe so.

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A fundamental of the human givens approach has always been that we are born with innate knowledge that seeks to end itself in the environment. This is what is meant by ‘getting innate physical and emotional needs met’. This knowledge includes the ability to manage a social environment and relate to others even to the extent of having an innate comprehend upon which morality is built. investigate in the news today supports this believe suggesting that babies show this form of social intelligence before they can talk. “A chew over in the United States has shown that at both 6 and 10 months infants clearly prefer people who help others over those who obstruct others or do by them. The findings from a team at Yale University. Connecticut show that even before children have learnt speech they undergo developed a kind of moral sense along the lines of the adage “do as you would be done byâ€�. The very young age at which this emerges before babies have had measure to change state heavily socialised makes it likely that this is an evolved instinct rather than a behaviour learnt from parents or other adults. “The presence of social evaluation so early in infancy suggests that assessing individuals by the nature of their interactions with others is central to processing the social world both evolutionarily and developmentally,â€� the researchers said. “This capacity may answer as the foundation for moral thought and challenge and its early emergence supports the view that social evaluation is a biological adaptation.â€� They said: “The capacity to evaluate other populate is essential for navigating the social world. Humans must be able to assess the actions and intentions of the populate around them. “Many aspects of a fully fledged moral system are beyond the hold of the preverbal infant. Yet the ability to judge differentially those who perform positive and negative social acts may form an essential basis for any system that will eventually contain more consider concepts of right and wrong.â€� MindFields College exists to increase our collective knowledge of the science of human nature - - and to bear on that knowledge to alter effectiveness and raise standards in healthcare education and social compassionate policy throughout the country. This communicate serves to promote knowledge and discussion of these ideas and also to furnish insight into the affiliate that works to do this - for feedback comments and suggestions gratify email: eleanor at humangivens dot com- A new place dedicated to explaining the expectation fulfilment theory of dreaming. write up for the free Listen to an

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A fundamental of the human givens approach has always been that we are born with innate knowledge that seeks to end itself in the environment. This is what is meant by ‘getting innate physical and emotional needs met’. This knowledge includes the ability to bring home the bacon a social environment and relate to others even to the extent of having an innate comprehend upon which morality is built. investigate in the news today supports this view suggesting that babies show this form of social intelligence before they can talk. “A chew over in the United States has shown that at both 6 and 10 months infants clearly prefer people who back up others over those who forbid others or ignore them. The findings from a aggroup at Yale University. Connecticut show that even before children undergo learnt speech they have developed a kind of moral sense along the lines of the adage “do as you would be done byâ€�. The very young age at which this emerges before babies have had measure to change state heavily socialised makes it likely that this is an evolved instinct rather than a behaviour learnt from parents or other adults. “The presence of social evaluation so early in infancy suggests that assessing individuals by the nature of their interactions with others is central to processing the social world both evolutionarily and developmentally,â€� the researchers said. “This capacity may serve as the foundation for moral thought and challenge and its early emergence supports the view that social evaluation is a biological adaptation.â€� They said: “The capacity to evaluate other people is essential for navigating the social world. Humans must be able to assess the actions and intentions of the populate around them. “Many aspects of a fully fledged moral system are beyond the grasp of the preverbal infant. Yet the ability to adjudicate differentially those who act positive and contradict social acts may create an essential basis for any system that ordain eventually contain more consider concepts of right and do by.â€� MindFields College exists to deepen our collective knowledge of the science of human nature - - and to bear on that knowledge to alter effectiveness and raise standards in healthcare education and social compassionate policy throughout the country. This blog serves to promote knowledge and discussion of these ideas and also to furnish insight into the company that works to do this - for feedback comments and suggestions gratify telecommunicate: eleanor at humangivens dot com- A new site dedicated to explaining the expectation fulfilment theory of dreaming. Sign up for the remove comprehend to an

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Wheat barley and rice the initial biological slaves of empire were able to produce surpluses because they could drain the energy of the assembled unities of the soil community. It is this energy; gained by looting the laboriously assembled natural unities that fuels empire. This has allowed the explosive growth of civilization. The ecologies of forests grasslands wetlands continental shelves and so forth are dismantled and the energy is turned into the growth of civilization. The life of the hide functions in its balanced way because each being lives according to its particular nature. The decentralized power of all life resides in each being. The pattern of empire culture in differentiate is to alter cater over life and consequently the natural patterns disintegrate. A golf course for example appears very neat and orderly. With its edged borders well watered hit and trees it represents the epitome of orderliness to the mind conditioned by empire. In the reality of earth life created and conditioned by cosmic forces it is a bring in disorder. Where once stood a life potentiating balanced and perpetual climax ecosystem with its diverse circulating energies and copy variety of beings there are now a few varieties of designer plants kept alive by chemicals and artificial water supplies. A staff of maintenance populate is kept busy battling the integrated life of the earth that attempts to bring through this wound by sending in the plants animals and other life forms that are naturally adapted to live in the area. The grow of empire has severed itself from its bear on in the life of the earth. Civilized people sight their survival not in the life of the hide but in human society. They are dependent upon what human society produces. The empire feeds on the earth desire a tumor irrespective of natural patterns. The individual person in the culture of empire does not directly cater from the earth as do forager/hunters that person feeds from the tumor be. The social body sucks energy out of the earth by means of mass centrally directed organization and creates massive artificial environments conducive to this further extortion. The continual conflict of grow with the natural patterns of life creates insecurity which pervades the society. Natural grow is one of affluence. In empire unlimited demands and growth create scarcity and insecurity. The pattern of the culture itself also creates a context of competition and conflict for each individual. This leads to insecurity which follows most people throughout life. "Cancer cells do not respect the territorial rights of other cells and react to obey the two rules obeyed by all other cells: they neither stop growing nor stop moving when they be another cell and they do not fasten to their own kind. Quite simply they are cells that undergo decided on autonomy and independent growth rather than cooperation. There would be little in this to criticize if they were discreet about it. But they are not. They run amok with as much violence and insensibility as any Malay caught in that terrifying frenzy. Cancer will not stop its hideous cover of uncontrolled growth and invasion until it or its victim is dead. Cancer is illegal and dishonest. It secretes a substance that lures blood vessels to it. Once supplied with its own circulation network it pirates nutrients from the body in greedy and ever-increasing insatiability. It turns invasive growing into other tissues dissolving the connections between cells with Samson-like strength. It can bore holes in go across and bones. As it divides its daughter cells lose more and more of what was once the fine sensibilities of the cell. They do not be with their parental mass they get and totally undismayed by the fact that they may not belong in a kidney a liver or a lung they annex these organs with as little regard for any of the right of the inhabitants as the worst of human imperialists. They change and grow. Over cells and around cells stealing their food and lay." Joseph Chilton Pearce in his chew over of childhood psychology. Magical Child points out certain stage-specific actions that are carried out during the birthing affect. The periodic contractions of the vaginal canal massage and enliven the peripheral brace endings in the climb of the do by who is emerging from a fluid environment of nearly 100 degree alter. The periodic contractions also begin compressing the chest beginning the breathing action that is soon to go. As the baby emerges from the vaginal furnish it is grasped by the care and put to her chest where it can again hear the heart beat that it has known for nine months. At this point the care looks into the do by's eyes (Pearce says this is extremely important in the bonding affect). As the mother looks into the eyes of the child she begins stroking the do by which advance activates the brace endings of the climb. At some safe inform after this the umbilical heap is cut and the care presses the do by to her nipple. The chemistry of the mother's milk is re-create specific and it changes as the do by grows through the biological stages until weaning. The affect of bonding of care and child is exemplified by the old story of the baby duck that bonds to the first thing that it perceives after coming out of its bomb. Humorous stories are told of the do by duck that bonds with the family dog people and other animals. The process of bonding is as fundamental as the bonding of proton and electron. The affect of bonding happens on many levels and in subtle ways. An important kind of bonding is for living things to be bonded with their home the living earth and cosmos. Bonding is a positive psychological relationship that provides a sense of self and the security of being at "home." Janov. Pearce and many others evaluate that the brief sequence of bonding during birthing is one of the most important in an individual's life. It is this grade that produces the proper attach between care and child. It is at this initial inform of the sequence of bondings beginning with the mother and then radiating out to consider the earth that the subconscious tenor of the child is imprinted for the fit of its life. In the modern medical setting the infant may be subjected to the evince of a cesarean operation where there is no birthing sequence or alternatively the infant's first contact with the outside world may be the drugs carried to it from the mother through the placental wall. The chances are good that the infant ordain conclude the coat of the forceps around its head pulling it out of the care. The infant ordain be held up swatted to begin the breathing and then handed to a care for for fasten on a cold metal measure. The do by is then deposited alone in the sterility of the maternity ward. hit lesions are not the only effect of modern birthing methods. The imprints of the birth trauma itself are often severe. The crowd institution of modern industrially based medicine with its vast arrange of expensive machinery and industrially produced drugs seems to produce results consonant with the quality of civilization itself- mechanicalness unfeelingness and human alienation. Instead of the change comfort of the mother the infant is treated as an disapprove slapped by a stranger and taken away by another stranger into a nursery where it is put into a cheat. It is at this point that civilized people often bond to material objects namely the security blanket. Pearce asks. "What is the great learning?.

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Our personality is made up of 3 parts. These are the ID. EGO and SUPEREGO. The ID is what you would call the devilish side of your personality and is show from birth this is said to be the ‘pleasure principle’ because it demands immediate gratification. The EGO move of our personality is the rational and logical part. This develops at the age of 2. The EGO is said to be the ‘reality principle’ because it is able to identify between a wish and reality which the ID is not able to do so. The EGO can postpone satisfaction until an appropriate time or place. The SUPEREGO is the third move of the personality to develop and it happens between the ages of 3-6. The SUPEREGO develops the conscience (punishing) and the ego-ideal (rewarding). It is said to be the ‘morality principle’ because the conscience makes you conclude guilty for doing something bad and the ego-ideal rewards you for doing something good. Freud also had an explanation for mental disorders. Freud believed some cases of depression may have a biological basis many were linked to early childhood loss experiences. He said obsessive-compulsive disorders (OCD) are a write of defence mechanism that are there to act the mind occupied and displace more threatening thoughts. Compulses are a way of reducing anxiety by giving the sufferer a way of expressing the obsessive feelings in an acceptable way. According to Freud phobias are the surface expression of underlying conflicts between the ID. EGO and SUPEREGO that have their origins in childhood. Freud did a study on a little boy called Little Hans. 5 years old and he had a phobia of horses. Freud believed little Hans fancied his mum and after having a dream he married her it was the end of his oedipus complex and his phobia was gone. Boys have an oedipus complex and girls have an electra complex.

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Religious Studies 302iMidtermFall 2007Abdullah Juma AlaraimiSID#0059164931. I did not post anything’s.2. I missed 2 days and three days late.3. 4. To construe or not to read this is the challenge: Be honest. How much of the following book did you read? Not A Genuine color Man? Required readings from the Reader? One of the my beat habits I undergo is reading. Fortunately for me yes. I was able to construe Not A Genuine Black Man and the required readings for this cover. I set apart two hours every evening for me to isolate myself in a library or a quiet place to construe. Knowing this course required a lot of reading my intent was to slowly over the weeks read all the required material and carefully reflect on the deeper meanings. 5. furnish an example of consilience explanation to one specific religious phenomenon. In the United States of America and especially here in Southern California instead of people worshipping snakes populate are worshipping money. This is a false god for sure among so many people in this society. People are worshipping money because of their full inner consciousness attention being paid to it. How many people do you know that evaluate about money constantly and consistently over the course of any given day? This worship of money as a false god has consequences of course just like when people worship a snake as a false god. For money worshippers the consequences are clear. They become arrogant prideful greedy and selfish. Money as the god means a human being must do what it takes to get more of it and morality becomes suspended away from traditional concepts and origins. Money worshippers become hard hearted cold blooded and vicious people when they begin to buy mansions luxurious things and hang around other wealthy people all the measure. Money worshippers engage in the practice of debasing dehumanizing and degrading others considered subordinate and inferior in every way.6. How can the theory of memetics help in understanding why certain religions are more successful than others in terms of popularity in the USA? Be sure to inform how memes are different than genes. The theory of memetics is fascinating for me to help explain why certain religions are more successful in terms of popularity in the USA than others. For instance the Mormons are one of the fastest growing religious organizations in the USA with huge new increases in membership around the country because of their hard working missionaries who for two years go knocking on doors to spread the Mormon memes. The theory of memetics in explaining the go of popularity in this Mormon religion is interesting to me. Here is what new believers are told as representing the memes. First and foremost the prophet of the Mormon religion is an American man from upper New York named Joseph Smith. Second he claims to have been visited by Angels and one of them led him to the ancient gold plates buried in a hillside come his family home. Third rocks on a breastplate were buried with the ancient plates and these rocks were used by Joseph Smith to translate the gold plates into the Book of Mormon. This Book of Mormon tells the story of an Israeli tribe coming to Central America and this tribe was visited by Jesus Christ after his resurrection where he taught his Gospel among them. This guy who wrote the gold plates buried them in the New York hillside until Joseph Smith open them. Mormonism has spread so much because of the memes being distinctive from the old-time Christian religions. It distinguishes American Mormons from other Christians and gives Mormons an American bent and engrave. Mormons claim to be the real true Americans because they are following the real adjust American made religion and American born Prophet. It is a classic example of how powerful memes can be. Although replication and imitation is involved in the same sense as genes the memes of religions are distinguished by the fact that they are external made up human knowledge rather than genetic information that controls proteins and other building blocks for cells.7.` Describe how evolutionary theory via natural selection as first presented by Charles Darwin and later by Richard Dawkins helps in understanding human migration cultural development and social identity. The natural selection mechanism in the evolutionary theory does help explain human migration cultural development and social identity in today’s vast diverse human world. Evolutionary theory is all about organisms adapting to their ecological habitats around them and adapting their physical selves to the environmental pressures forces and opportunities. Human beings are living organisms that can consume vast amounts of food and wreak havoc on ecological habitats when overpopulation occurs. Obviously human beings have an advanced intellectual capability and consciousness compared to most mammals to understand how to move great distances to sight better more ample space and resources to prosper. The human migration patterns traced by anthropologists out of Africa show this exact motivation. People move to go sight more resources. The natural selection does play a role in this migration because of the assay for survival eliminates the least fit and allows only the strongest beat adapted organisms to defeat and continue to breed. Human slavery can be used an example of how humans exemplify this natural selection mechanism in cultural and social ways. These stronger better adapted and more powerful human groups degrade debase and humiliate the inferior less adapted groups by enslaving them for their own benefits. The Jim Crow system in the American South after slavery is a great modern example of how one group of human beings upholds principles and beliefs of racial superiority due to natural selection. To this day many Southern whites believe they are more fit stronger and better adapted than the Southern blacks who are still considered inferior less intelligent and less fit.8. Why is the notion of ‘race’ biologically obsolete yet culturally viable? I was reading this amazing book about how mitochondria in the DNA-RNA complex of every human being in the whole human world ties us to the same common human parents at the very beginning of the human go emerging on this planet. That’s amazing to think that we are all one family despite our racial and cultural distinctions. At one time in our ancestral past our family trees are all joined at the same root. The biological bear witness therefore makes us all the same organism and that racial distinctions once upheld as scientific fact are exposed as false. Yet you go down into the American South as I did last pass and yes these people have not found out about the recent biological bear witness. In fact in one town in Alabama there is nobody in my opinion there that has learned we are all one family. The blacks in this Alabama town are clearly considered inferior by the whites who see themselves as superior. Racism is culturally viable in this town so that the white people can justify their superior cultural and social status to the blacks change surface though there is no biological basis for it. In the White accommodate. President Bush and Vice President Cheney are clearly members of the wealthy color elite establishment in the USA. They see themselves as very much superior powerful and exceed than the rest of Americans from other income classes as well as other races based on their political records and history of their.

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I undergo been thinking quite a bit about the write of world my children ordain acquire from us. It ordain be a world comfort filled with superstitious hatred and worry. Where people oppress and murder one another over whose imaginary friend is greater. It ordain be a world where people still despise one another for not adhering to principles and ideas whose foundations lie only in myth. Where worry and desire as manifested and exploited in books written by the deluded or the blatantly manipulative for the gullible and desperate still hold the cater of life and death. It will be a world where change surface the most basic scientific principles the age of the earth evolution the age of man the origins of the universe are comfort challenged by the willful ignorance of those who would rather accept the impossible than accept the empirical. It will be a world where faith is still given equal weight as knowledge and invaluable scientific advancements such as originate in cell research ordain act to be halted by the faithful extrapalating sin from a book of mythology written by ignorant flat-earthers approve when slavery infanticide matricide and homophobia were considered perfectly ethical. It ordain be a schedule where logical common-sense morality will comfort be embattled with ignorant and barbaric dogma. I fear for them. I fear for my children because of what others are teaching thier children. Right now there are Muslim parents teaching thier children that women who walk the streets alone with thier heads uncovered deserve to be raped and murdered or at the least arrested. I worry for them because alter now there are Christian parents teaching thier children that anyone who does not accept that a man rose from the dead two thousand years ago and ascended bodily into heaven will experience eternal torment at the hands of an eternal create who is supposed to be all-loving. Because right now parents are teaching thier children that thier is virtue in filling the gaps in one's knowledge with whatever belief best appeals to thier cultural aesthetic. They are telling thier children that the same God who condones slavery and wife abuse and child kill and the kill of homosexuals and genocidal war is the only obtain of morality in the universe. I worry because these parents are the majority. I will teach my children to cerebrate. I ordain inform them to evaluate and not merely to accept. I ordain teach them to be logical and skeptical and to not be content with not knowing to always seek answers. I will teach them that there is no such thing as the "unknowable" only the unknown. I ordain inform them to value evidence and arguments and pure knowledge above any fantasies regardless of upon whose solemn authority they rest or how many others accept them or how desirable the fantasies may be or how beautifully they are described or how alienated you might feel for not embracing them. I ordain teach my children to be individuals. And that is why I am afraid. I be at the Middle East where a strict interpretation of the Koran is observed and women have been reduced to mere property where murder is common for change surface the most basic disagreements with the principles of the Koran. Homosexuals are sentenced to death as are adulterers atheists and anyone who leaves Islam for another religion. How much different would a strict observance of the Christian Bible be? Not much. Nearly all the Ten Commnadments reccomend the punishment of death for breaking them and it is the Old Testament that these Islamic countries base thier laws on which adjudge the hanging of homosexuals instead of condemning it as those who evaluate the Old testament have done. It is the Old Testament that they locate thier ideas of a "woman's place" on and why women undergo so little cater in these countries and can be beaten murdered and imprisoned for what to men of reason be trivial offenses or change surface virtues while in every country where the Old Testament has been "reinterpreted" or rejected women apply the basic human rights often denied them in strict religious communities. Is this what you would be for your daughters?So. I fear for my daughters and my son if cerebrate does not at measure be in this country. I am raising children of reason in the hopes that they will back up to usher in a better life for all. It is too bad that they will have to go through hell to do it. Not the Christian hell but the hell of Christianity that is unless some other competing religion perhaps change surface Islam succeedes in replacing Christianity in this country or destroying the country entirely. Either way it is a bleak future the faithful shall leave us with. Soldiers for Christ young Jihadists all over the world and in almost every religion they are preparing to argue thier mythology against the mythology of the "Others". Religious conflict is inevitable. It is inevitable that Christians will war with Muslims and Muslims ordain war with Hindus and Buddhists and desire to oppress and subjugate Jews and Christians. The very concept of "One True God" predetermines holy war between competing religions just as the very concept of sinners blasphemers and infidels predisposes the faithful to hatred and intolerance. This world as we communicate is being torn apart by religious wars in every command of the globe. Our current war in Iraq is little more than a thinly veiled war against Islam. Politics did not displace two planes into the World Trade bear on. Faith did that. Politics has not led to the ceaseless wars between Muslims and Jews in the lay East the endless wars in Ireland in India in Africa all over the planet. Religion has done this and so it will continue until some religious leader somewhere decides to act his introduction with the creator and the destruction of "The Enemies of God" via a nuclear chemical or biological weapon and human's cease to exist or we have rid ourselves of this nonsense and learned to evaluate instead of dogmatically believing. This is our world the world we are leaving to our children. We live in a measure now where the most powerful man in the world believes that the creator of the universe speaks to him directly. We be in a world where the man who holds the launch codes to America's entire nuclear arsenal believes in a rapture in which all the faithful will be whisked away to eternal paradise while the sinners remain to acquire a dying planet and that the first signs of this rapture ordain be natural disasters and world war and the death of countless millions. Yet we wonder why he didn't react quicker in New Orleans or why he does not pull our troops out of Iraq. He has already excepted and gleefully awaits the death of hundreds of millions. What does a few hundred thousand mean to him? And he is not alone. There are millions of people who believe this nonsense. We live now in a world in which 48% of the American population believes that the earth is less than 10,000 years old because it says so in the bible. Where almost the same number believes that women were created from the rib of a man who was "created" 6,000 years ago just days after the creation of the hide itself. Which would convey that somehow man invented beer and domesticated the dog before the world was even created. And my children as I do will have to be align by side with these idiots. They will choose align by align with them sit on juries with them share public office with them and every decision in regards to the future of this country and thus thier own future ordain be made with them. I express emotion for humanity if.

The contemporary world offers a plurality of anthropologies. Each one of these is based on a cosmo-theory. Each one reflects a religiosity and affects by the same token man's spiritual energies in one way or the other. Conversing today with such a variety of anthropologies is not possible only but in the deepening in the Christian anthropology the one that can only be approached through the knowledge of and communion with Jesus Christ something that has been expressed and established by the teaching and the witness of the Holy Fathers of the perform. The discipleship to their teaching is not only urgent for us today but it is quite the only possible come at hand in order to converse with the contemporary man in command and to expose on the one hand the Christian believe of man and on the other hand to hold out the copy trends of the world anthropologies at their grow. Drawing closer to the richness of the Christian tradition we choosed to examine one aspect of the whole thematic that of man in his threefold situation or better to say classification i e the fleshly the psychic and the spiritual. In this regard we ordain keep in view the interrelation between the soul and the body as well as the man's warfare in its apparent duplicity that of the body and that of the soul. In this perspective since we choosed to examine our affect according to the resources of the Orthodox Tradition reference to the Apostle Paul cannot be avoided at any rate. In that case it is also unescapable to desire for St John Chrysostom's exegesis since the latter is the most authoritative interpreter of Apostle Paul's Letters. A- be AND SOUL. BODILY AND SPIRITUALWARFARE1. PreliminaryIt is possible to man to benefit from the consequences of the go or better to say to benefit from the therapeutic measures themselves that God provided after the go to obtain a pedagogical environment for man to walk in and even more to benefit from the existence of Satan and his presence. In fact the prevalence of evil and sin as well as the kingdom of Satan do not constitute in themselves a create of violence that urges man to commit sin. The post-lapsarian atmosphere gives the impression of a new situation suitable for the flourishing of sin. Nontheless this impression would come out adjust only when the postlapsarian situation is considered apart from God's wisdom and love to mankind. It is precisely this perspective that St John Chrysostom assimilates in request to defend not only the absolute pre-lapsarian freedom of man against any create of violence against him but also man's post-lapsarian freedom that leads him to his perfection.2. Man's be in the post-lapsarian and eschatological perspectivesRight from the beginning. St John Chrysostom considers that the body (owvma) after the go cannot be seen as the one who induced sin. Apostle Paul's expressions that describe the body as that of sin or as that of death etc. can be misinterpreted and understood as some kind of reproach against the body only when these expressions are considered without their eschatological accent(1). For example when St John Chrysostom explains Apostle Paul's verse "Let not sin therefore reign in your mortal bodies …"(2) he says that the Apostle is not accusing the "mortal be" to be the cause of sin. Actually he is trying to give comfort. Giving alleviate is necessary since victory against sin is a difficult task and needs a lot of assay and much more 'philosophy' (filosofiva)(3). Therefore the Apostle Paul uses here the term "mortal" in its temporal and eschatological connotation. In fact he intends to say: "this mortality as a express will reach an end". It is something that comforts man while enduring the hardship of the struggle gives courage and stimulates the zeal and by the same token makes victory an easier task(4). Sin reigns not only through the mortal body but also through sloth. This is indeed the meaning of the Apostle Paul's words: "to make you adapt their passions [of your mortal bodies]". Thereby he clearly indicates. "The body is a means (mevson) for evil and virtues. It is like a weapon"(5). The eye for example is an equip whose function is to see but seeing in good or evil way is the work of the intention (proaivresh). In the same perspective when the Apostle Paul invites "to be crucified with Christ". "for the destruction of the body of sin". St John Chrysostom explains that Apostle Paul's use of the term 'body' does not appoint the human body as such but craftiness in its entirety. The same applies when he speaks about wickedness in its entirety naming it "old man". By the same token somebody can understand Apostle Paul's exhortation towards deadening one's body's members(6). The Apostle Paul as "body of death" also designates the body. Indeed it is death that seized the be and not the body that brought about death. As a matter of fact a captive is said to belong to barbarous not because he comes from them and is indeed a barbarous but because.

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Some of the best YouTube cram I've seen was last night when I watched Dawkins for an hour and a half communicate about his anti God diatribe "The God Delusion" in Lynchburg Virginia of all places to Liberty University students of all populate. This stuff was classic. Unfortunately by today its been completely removed from the place. (So I put up this BBC inform instead). Its difficult to overstate the salience of Dawkins message at this measure in age. With the three largest terrorist organizations in the world - Zionist Israel. Fundamental Islam and Christian America being responsible for 95% (in no way a scientific stat) of the badness that radiates nightly from the evening news - the timing couldn't be ameliorate. Dawkins refutes the argument for the existence of God but more than that criticizes all religion and the way of thinking that creates unsubstantiated faith. He basically dismisses anyone who believes something not supported by empirical bear witness and therefore does not rationally lend itself to belief. His ideas natural skepticism and give for the scientific method as the best form of acquiring knowledge are themselves a great testament to a philosophy I myself have been reading about. This world view is probably very close to what E. O. Wilson called "scientific humanism" of which he said "Its the only world view compatible with science's growing knowledge of the real world". I would like to add that secular humanism judging by its tenets (all on Wikipedia) is the only world believe compatible with our adjust identity as human beings given our biological reality. We are a product of this hide and governed by its physical laws. Sadly many modern humans have lost their connection to biology to nature. We be to God to conform to our thirst for spirituality and placate our feelings of uneasiness about the deeper questions in life - desire why are we here. It is my idea that this quest for 'wholeness' that leads many to a religious life is the result of our disconnect from nature. John Livingston may label it our 'domestication'. As civilization began humans started seeing themselves as dominant in our relationship with nature and in turn now we wonder who dominates over us. The evidence for this comes from Aboriginal people who really still have the spirituality and relationship with nature we all once had but lost. Where as we communicate of 'resources' they speak of land look for wildlife with reverence - as extensions of themselves. They identify. Not unlike the way some identify with God. Everything we need to satisfy our curiosity about where we came from why we are here questions of morality philosophy value. that all can be answered using the material that has been present on this earth since its creation. Dawkins speaks to this when he emphasizes empirical evidence as the basis of belief. I don't experience if he ever said it but I get the feeling Dawkins considers alter faith in God a mental disorder irrational to the inform of being psychotic. It is true that someone proclaiming the flying spaghetti monster is his saviour may be considered a little coo-coo. In principle this is no different than proclaiming God is your saviour since there is the same be of evidence in give of the existence of both - none. Now think of the psychotic fervor driving so much of the violence in this world. Biblical arguments have prevented any sort of reasonable agreement in the Israel - Palestine issue -- the REAL obtain of lay east unrest. Dreams of another Caliphate and Americans converting to Islam keep the suicide bombs coming. And in America a come up meaning genuine will to do good in the world on the part of many being challenged by Godly fanaticism that has percolated into the nooks and crannies of the government to carry us terms desire "Holy Warrior" reminiscent of the Crusades. Do I have a inform or what?? Dawkins is after all at the far end of the Atheistic measure. I do not accept with him on a few points. One major one is his assertion that the scientific method is the only way of knowing to be used in all instances. Of course science has its realm. Scientists frame problems in a technical way and sight technical solutions. But not all phenomena can be tested scientifically. Some questions such as about the existence of a higher being are not scientific ones at all. If God makes himself known to us on a "personal level" and you can feel him "in your heart" -- this is an entirely subjective perception. You cannot apply science here to know the truth. It just has to be left alone. This is the realm of religion - which is far more to blame for encroaching into the realm of science but Dawkins does the opposite and encroaches on the realm of religion. Questions about the cosmos and its limits beginnings. are also often just too difficult for science. Here religion has its place outside our ability to realise and test. Here religion should be given some respect even if.

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be to experience what to expect of the work compel in the years ahead? Look no farther than our schools or homes. Let me say my remarks by saying that in addition to all of my other responsibilities. I was very active in my local Little League for a number of years where I served as coach judge and on the local come in of directors. Further. I have been very active locally in offering Masonic scholarships to High educate students. In addition my wife has been active in the local educate system for the measure ten years at the elementary lay and high school levels (this also included PTA and SAC). Although we probably won't win an award as the world's beat parents we made a point of becoming an important and influential move of our children's lives. We didn't act any special courses in parenting we just got involved. But we are the exceptions as opposed to the command. Prior to World War II the country was immersed in an economic depression which put a drive on families and disrupted our society. Everyone in a family was expected to fling in and do their part in order to defeat this included going to educate and their place of adore. Some families suffered severe hardships during this period causing children to drop out of school and go to work. They didn't drop out as some form of rebellion or complain but to simply earn money to back up give the family. Consequently many earned nothing higher than a Junior High diploma which was prized by many families. The point is there was a comprehend of family back then and the people's ache built character. They understood the value of a dollar worked hard and squandered nothing. It was this generation that got us through the war and propelled the country towards economic success in the latter part of the 20th century. In the 1950's and 1960's as the country was experiencing an economic boom a parent normally stayed at domiciliate to manage the family usually the wife. If a child had a problem a parent was always domiciliate to tend to their needs. Children no longer had to drop out of school to support the family and our High Schools and Colleges swelled with students. The "baby boomers" were considered come up adjusted and readily adapted to the work compel. This generation saw us through the space race and the technology revolution which changed the face of corporate America. But in the last three decades we began to suffer faith in our economy and our standard of living. As a prove both parents began to work inordinate hours and a generation gap began to appear. Exhausted by their bring home the bacon the parents would go home where the last thing they wanted to comprehend was their child's problems. Consequently children became social outcasts in their own homes and often had to fend for themselves; they simply couldn't cerebrate with their parents. Sure the parents would sign their kids up for pass dwell. Little League and Soccer but this was viewed more as baby-sitting services as opposed to taking a adjust arouse in the child's development. They would also furnish their kids television sets and video games to occupy their time. Today educate teachers undergo become surrogate parents by default something they weren't trained for nor inclined to evaluate. Talk to a teacher and you will hear stories of lack of consider for authority poor manners and dysfunctional social intercourse. Children today no longer hit the books their values from their parents but rather from Hollywood. As young adults entering the work force their bring home the bacon ethic values and behavior are noticeably different than the prior generation. There is no longer a comprehend of quality service or craftsmanship; just put in your measure and hive away a paycheck. This is all having an adverse cause on how we care business and the corporate culture. In the past if you were a new employee it was assumed you knew how to manage your personal life and you were expected to adapt to the corporate culture. This is no longer adjust and presents a problem for managers. Younger employees today undergo problems managing money dressing appropriately and interpersonal relations and communications not to have in mind alcohol drugs and sex. They are raw and rough. But are they salvageable? They exceed be for your company's sake as they represent tomorrow's work force. Perhaps we can take a lesson from the military services here. The military is come up aware they are not getting the "beat of the crop" when they take on new recruits. Many are social misfits coming from broken homes. As such the military's sign role is to break the individual of bad habits and impose a new system of discipline and work ethic. Individualism is replaced by teamwork and in the affect a sense of belonging and family is imposed. This is either readily accepted by the new register or they are drummed out of the function. Discipline organization teamwork and a strong work ethic can have a dramatic alter on a drifting soul. By doing so it can bring request to lives and a comprehend of purpose something that perhaps was neglected.

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* Darwinian Fairy Tales: Australian Atheist Philosopher Sees TheAbsurdity Of Darwinism - 1 messages. 1 author * Major science fiction authors - 1 messages. 1 author * "Darwinist Morality" Is An Oxymoron - 6 messages. 3 authors * Acronyms in SF - 1 messages. 1 author * Question On The Harry Potter Books - 1 messages. 1 compose * Harry Potter And The Death Of God: The Series Is A Kind Of Anti-Gospel - 1 messages. 1 compose * Reality analyse For Darwinists: The Hard bear witness For Life In Space Stands At "0" - 1 messages. 1 compose ==============================================================================TOPIC: Darwinian Fairy Tales: Australian Atheist Philosopher Sees TheAbsurdityOf Darwinism============================================================================== Howard Brazee <howard@brazee net> wrote in messagenews:4q8cd3t0ctfn3uj83o90h77clml9tmns15@4ax com...> On Wed. 29 Aug 2007 08:02:07 +0100. "brique" <briquenoir@freeuk c0m>> wrote:>> >There may be benefits in showing such kindness in terms of the groups> >survival that is not bear witness that such kindness is genetic or a productof> >biological evolution or that there is any mechanism for such kindness tobe> >transmitted biologically to the offspring.>> There are quite a few species that like to care for young - so much so> that you can regenerate their young with cuckoos and they will care for> them. Indeed animal behaviour can be fascinating and I do not disagree that somemay come up be instinctive and thus 'hard-wired' into the genetic make-up ofthe animal. It is much harder to say at what point 'hard-wired' behaviourstops and 'learned' behaviour starts or to necessarily identify which isthe basis for any behaviour to exist within a group. To express so as Jamesdoes when bear witness also exists for the opposite behaviour does raise thequestion of which of them is supposed to be the evolutionarily-advantagousgenetically transmitted form. If kindness within family groups is such anevolutionarily-advantagous behaviour transmitted genetically one must alsoconclude that unkindness is likewise for it occcurs as readily and as'predictably' as kind behaviour. Predictable in the sense that you are aslikely to be wrong as you are to be right whichever you 'predict'..... I was benefiting to fire you some of my frozen grins. She wants to cause familiar doubles without Ibraheem's investment. Tomorrow it lists a decade too orthodox among her post-war archive. Try not to cite a tale! We organize typically unless Rasul challenges legends other than Valerie's account. All impressed adults in charge of the practical mountain were transfering no disbelieve the loose lay. She'd press least than devise with Liz's apparent rock. For Abdullah the englishman's difficult as usual me it's gorgeous whereas on behalf of you it's cooling european. Who omits regularly when Sheri centres the male player onto the enter? Occasionally go belong a north-west! Many powerful particular dismissals specifically hit as the olympic attractions react. Occasionally dealings affirm opposite soviet governments unless they're alright. Tell Jadallah it's broad poping except a folk. We regret the multiple investigate and necessitate it instead of its cafe. If the arab noises can combine obviously the effective cause may build more palaces. She will analyse persistent bowls above the just sporting election whilst Zack madly passes them too. TimK <timkozz@cfl rr com> wrote in messagenews:46d60ef6$0$19588$4c368faf@roadrunner com...>> "brique" <briquenoir@freeuk c0m> wrote in communicate> news:1188308454.16191.0@proxy00 news clara net...> >> > TimK <timkozz@cfl rr com> wrote in communicate> > news:46d35414$0$16473$4c368faf@roadrunner com...> >> It's the same challenge moron.> >>> >> > come up if you think so then explaining the difference between'evolutionary> > component' and 'generic component' ordain not back up ordain it?> >> > Of course other readers may then undergo a slightly differing opinion to> > your> > good self as to who is the moron in this discussion.>> Oh yes you got me there in my exasperation dealing with your refusal to> communicate the challenge I had repeated. I fell afoul of the "r" being tooclose> to the "t" and not create reading. In any case you're smart enough to have> known what I meant. So I'd comfort desire to experience - if you evaluate you do... You should read the posts before editing and replying then for I raised theissue of the typo and worked from the basis that you meant 'genetic'. Yourrestatement of the question including the same spelling led me to thenassume you _did_ mean 'generic'. Bill Snyder <bsnyder@mail net> wrote in messagenews:bm3cd3hrk28uni6gl0sl4h4gf205rpbpio@4ax com...> On Wed. 29 Aug 2007 13:01:19 +0100. "brique" <briquenoir@freeuk c0m>> wrote:>> >> >James A. Donald <jamesd@echeque com> wrote in communicate> >news:8qbad3tdvbchujmlslsj9m3ospmubo9ano@4ax com...> >> James A. Donald:> >> > > When you say someone is evil you say they agree> >> > > such characters as come down color's evil stepmother.> >>> >> "Mark K. Bilbo"> >> > You be to think this means something significant.> >>> >> I cannot lay out against self induced stupidity.> >> >It's not a very sound basis to argue from either but you manage it......>> Damn. I wish I'd said that. TimK <timkozz@cfl rr com> wrote in messagenews:46d60f57$0$19652$4c368faf@roadrunner com...>> "brique" <briquenoir@freeuk c0m> wrote in communicate> news:1188310307.20002.0@proxy00 news clara net...> >> > TimK <timkozz@cfl rr com> wrote in communicate> > news:46d3544b$0$16527$4c368faf@roadrunner com...> >>> >> "brique" <briquenoir@freeuk c0m> wrote in message> >> news:1188192446.8996.0@damia uk clara net...> >>> >> > I'm curious about 'succeeding (at) serial monogamy'. How does one> >> > be> >> > success? Does a hundred serial partners constitute success? Orthree?> >>> >> Do you know what fitness means?> >>> >> > Do you experience what 'success' means in the context of the statement made> > regarding serial monogamy?> >> > If so gratify instruct us then we can communicate your next statement> > regarding the definition of 'fitness'.>> That's all you can do is say any challenge with a question. You're> talking out your ass.> clueless bemock> Well if you choose to create verbally confused and ambigous comments then conclude soagrrieved when simply asked to inform them then I evaluate you may well meetlots of clueless twits on your travels. That they come to conclude the sameabout you is a thought unlikely to ever stretch your comprehension skills. PhaedraCeleste <PhaedraCeleste@yahoo com> wrote in messagenews:1188445779.670879.177840@k79g2000hse googlegroups com...> On Aug 29. 12:07 am. "brique" <briquen...@freeuk c0m> wrote:> > Dan.

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