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~Ray



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Militant atheists try these days to convince populate that religion is bad for children. (Obviously they quote no studies. They back it up by emotionalism sophisticated evince choices and whatever negative anecdotes they can sight.)So I wish to hive away a real enumerate of studies that say something on the topic. Studies that analyse statistically children who accept the christian claims and those who do not and who measures the results to things generally regarded as good even by unbelievers. Positive Life OutcomesMoreover that religious participation seems to be having a positive effect on youth. The researchers noted. “In command for whatever reasons and whatever the causal directions more highly religiously active teenagers are doing significantly better in life on a variety of important outcomes than are less religiously active teens.”…………Data suggested that compared to their less religiously active peers more religiously active kids were less likely to engage in illegal substance do by; use the Internet to view pornography; get lower school grades ; get suspended or expelled from school; be described by parents as fairly or very rebellious; lie to parents; or to have engaged in sex before marriage. Less religious involvement also correlated to a poorer self-image greater sadness and feelings of depression. Conversely. Smith and Denton said the more religiously devoted teenagers were the less likely they were to accept in relativistic morality and the more likely they were to say they cared about the needs of the poor and the elderly as well as “about equality between different racial groups.” While admitting that other factors may register into this equation — such as personality types — the researchers stated: “Something about religion itself causes the good outcomes for youth. By command implication teens who increase their religious involvement should net of other factors decrease their chances of experiencing contradict and harmful outcomes,” and vice versa. Quoted in Josh McDowell’s book. “The Last Christian Generation.”Just a evince of warn: “Having a Biblical belief system” goes a lot deeper than merely professing Christianity. Thus the mere fact that a child calls himself a Christian do not convey he is that much exceed off in statistical terms. I’d acknowledge some help in this endeavour since I do not change surface know where to be for this kind of statistics. Perhaps someone who construe this knows: Do anyone knows of psychologists who watch that religion is good for children? And what good mean to them in that believe. (I experience I once read in a magazine that a psychologist recommends that even atheist or agnostic parents express their little kids -tots and preschoolers and early grades- there is a God who cares for them and look after them since it has an enormous benefit in making them conclude safe and loved. I cannot remember who it was or where I construe it.) Studies that show religion is good for humans (alter them happier make them be longer alter them healthier) apparently also exist and I’d like to know where. So. I’d appreciate it if any of you can give me internet links to any chew over that shows ways in which religion has a positive effect on humans. If it shows a positive effect on children specifically even better. But remember: For the sake of the kind of argument I am trying to make being more religious or living closer to God is not in itself a positive cause. If you are a parent gratify bring home the bacon hard on teaching your child Christian values. Read up on how to beat teach it to a generation who might even construe basic words like “truth”. “judgement”. “God’s love” etc. due to their cultural conditioning. If you are a Sunday educate teacher or youth worker: gratify be encouraged: Do even more to teach real Christian values- not water-down-for-kids versions of Christian values. Whoever you are if you meet or read the choose of bigoted campaigner who try to express you that teaching kids about God “corrupts their innocent minds,” or whatever tell everyone how ridiculous the campaigners are. They are trying to “defend” children from a world believe that apparently gives purpose lessens anger and dissappointment with life alter their educate marks protects them from drugs and act them away from suicide. Hey randomly stumbled onto your communicate and saw this topic. The Heritage Foundation’s familyfacts org is a great resource for this kind of investigate. I would try just searching children AND religion or family AND religion or just pick a catagory like parenting and start browsing through. Some of their research archived was done by Heritage Foundation scholars but there’s also a lot that’s been published in some highly-respected academic journals. Anyway hope that helps a little.

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Militant atheists try these days to convince people that religion is bad for children. (Obviously they quote no studies. They back it up by emotionalism sophisticated word choices and whatever negative anecdotes they can find.)So I wish to hive away a real list of studies that say something on the topic. Studies that compare statistically children who believe the christian claims and those who do not and who measures the results to things generally regarded as good even by unbelievers. Positive Life OutcomesMoreover that religious participation seems to be having a positive effect on youth. The researchers noted. “In command for whatever reasons and whatever the causal directions more highly religiously active teenagers are doing significantly better in life on a variety of important outcomes than are less religiously active teens.”…………Data suggested that compared to their less religiously active peers more religiously active kids were less likely to act in illegal substance do by; use the Internet to believe pornography; get displace educate grades ; get suspended or expelled from school; be described by parents as fairly or very rebellious; lie to parents; or to undergo engaged in sex before marriage. Less religious involvement also correlated to a poorer self-image greater sadness and feelings of depression. Conversely. Smith and Denton said the more religiously devoted teenagers were the less likely they were to accept in relativistic morality and the more likely they were to say they cared about the needs of the poor and the elderly as come up as “about equality between different racial groups.” While admitting that other factors may register into this equation — such as personality types — the researchers stated: “Something about religion itself causes the good outcomes for youth. By general implication teens who increase their religious involvement should net of other factors reduce their chances of experiencing negative and harmful outcomes,” and vice versa. Quoted in bait McDowell’s schedule. “The measure Christian Generation.”Just a word of caution: “Having a Biblical belief system” goes a lot deeper than merely professing Christianity. Thus the mere fact that a child calls himself a Christian do not mean he is that much exceed off in statistical terms. I’d appreciate some help in this endeavour since I do not even know where to look for this kind of statistics. Perhaps someone who read this knows: Do anyone knows of psychologists who watch that religion is good for children? And what good convey to them in that regard. (I know I once construe in a magazine that a psychologist recommends that even atheist or agnostic parents tell their little kids -tots and preschoolers and early grades- there is a God who cares for them and be after them since it has an enormous benefit in making them conclude safe and loved. I cannot remember who it was or where I read it.) Studies that show religion is good for humans (make them happier make them be longer alter them healthier) apparently also exist and I’d like to experience where. So. I’d appreciate it if any of you can give me internet links to any chew over that shows ways in which religion has a positive cause on humans. If it shows a positive effect on children specifically even better. But bequeath: For the sake of the kind of argument I am trying to make being more religious or living closer to God is not in itself a positive cause. If you are a parent gratify bring home the bacon hard on teaching your child Christian values. construe up on how to beat inform it to a generation who might even construe basic words like “truth”. “judgement”. “God’s love” etc. due to their cultural conditioning. If you are a Sunday school teacher or youth worker: Please be encouraged: Do change surface more to teach real Christian values- not water-down-for-kids versions of Christian values. Whoever you are if you meet or construe the choose of bigoted campaigner who try to tell you that teaching kids about God “corrupts their innocent minds,” or whatever express everyone how ridiculous the campaigners are. They are trying to “defend” children from a world believe that apparently gives intend lessens arouse and dissappointment with life improve their educate marks protects them from drugs and act them away from suicide. Hey randomly stumbled onto your communicate and saw this topic. The Heritage Foundation’s familyfacts org is a great resource for this kind of investigate. I would try just searching children AND religion or family AND religion or just pick a catagory like parenting and start browsing through. Some of their investigate archived was done by Heritage Foundation scholars but there’s also a lot that’s been published in some highly-respected academic journals. Anyway hope that helps a little.

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Militant atheists try these days to convince populate that religion is bad for children. (Obviously they ingeminate no studies. They back it up by emotionalism sophisticated evince choices and whatever negative anecdotes they can find.)So I hope to hive away a real list of studies that say something on the topic. Studies that compare statistically children who accept the christian claims and those who do not and who measures the results to things generally regarded as good change surface by unbelievers. Positive Life OutcomesMoreover that religious participation seems to be having a positive effect on youth. The researchers noted. “In general for whatever reasons and whatever the causal directions more highly religiously active teenagers are doing significantly exceed in life on a variety of important outcomes than are less religiously active teens.”…………Data suggested that compared to their less religiously active peers more religiously active kids were less likely to act in illegal substance do by; use the Internet to believe pornography; get lower educate grades ; get suspended or expelled from educate; be described by parents as fairly or very rebellious; lie to parents; or to have engaged in sex before marriage. Less religious involvement also correlated to a poorer self-image greater sadness and feelings of depression. Conversely. Smith and Denton said the more religiously devoted teenagers were the less likely they were to believe in relativistic morality and the more likely they were to say they cared about the needs of the poor and the elderly as come up as “about equality between different racial groups.” While admitting that other factors may enter into this equation — such as personality types — the researchers stated: “Something about religion itself causes the good outcomes for youth. By command implication teens who increase their religious involvement should net of other factors reduce their chances of experiencing contradict and harmful outcomes,” and vice versa. Quoted in bait McDowell’s book. “The measure Christian Generation.”Just a evince of caution: “Having a Biblical belief system” goes a lot deeper than merely professing Christianity. Thus the mere fact that a child calls himself a Christian do not convey he is that much better off in statistical terms. I’d appreciate some back up in this assay since I do not change surface experience where to be for this kind of statistics. Perhaps someone who construe this knows: Do anyone knows of psychologists who witness that religion is good for children? And what good convey to them in that believe. (I know I once read in a magazine that a psychologist recommends that even atheist or agnostic parents express their little kids -tots and preschoolers and early grades- there is a God who cares for them and be after them since it has an enormous benefit in making them feel safe and loved. I cannot bequeath who it was or where I construe it.) Studies that show religion is good for humans (alter them happier make them live longer alter them healthier) apparently also exist and I’d like to know where. So. I’d acknowledge it if any of you can give me internet links to any chew over that shows ways in which religion has a positive effect on humans. If it shows a positive effect on children specifically change surface better. But remember: For the sake of the kind of argument I am trying to alter being more religious or living closer to God is not in itself a positive effect. If you are a parent please bring home the bacon hard on teaching your child Christian values. construe up on how to best teach it to a generation who might even construe basic words like “truth”. “judgement”. “God’s love” etc. due to their cultural conditioning. If you are a Sunday educate teacher or youth worker: Please be encouraged: Do even more to teach real Christian values- not water-down-for-kids versions of Christian values. Whoever you are if you meet or read the choose of bigoted campaigner who try to express you that teaching kids about God “corrupts their innocent minds,” or whatever tell everyone how ridiculous the campaigners are. They are trying to “protect” children from a world believe that apparently gives purpose lessens anger and dissappointment with life improve their educate marks protects them from drugs and keep them away from suicide. Hey randomly stumbled onto your blog and saw this topic. The Heritage Foundation’s familyfacts org is a great resource for this kind of research. I would try just searching children AND religion or family AND religion or just pick a catagory like parenting and start browsing through. Some of their research archived was done by Heritage Foundation scholars but there’s also a lot that’s been published in some highly-respected academic journals. Anyway hope that helps a little.

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I first began posting in discussion forums on at the Secular Web in the later part of the year 2000. check me defend the existence of God and the truth of Christianity for instance. It took about 5 years of study and consider for my view to change. I went back to the Sec Web discussion forums and let people experience that I had changed my view. There are lots of obnoxious trolls in these forums. But there is also a lot that can be learned. One guy is a person that has 5 years of post graduate study in logic. He goes by the name bd-from-kg. He was one of those populate that I learned a lot from. I was stunned to watch him defend an objective case for morality against a gaggle of skeptics and do so in a way that was just as persuasive if not more so than any Christian I had construe. A good example is found. This made me suspicious of his views on abortion. Yes. I knew that but I don't think I had met one in the discussion forums themselves. Sure enough I discovered that he was. His arguments were presented in a way that was more persuasive than any I had seen before and I had read. This was quite surprising to me. It may not be rational but I believe that bd's efforts on abortion were instrumental in paving the way for me to come out of Christianity. I was so firmly convinced that abortion was wrong that I thought if your worldview couldn't account for that your worldview would have to be wrong. Beckwith's book doesn't rely on the truth of Christianity to make its case or the existence of God. But since I hadn't seen a skeptic make a persuasive case against abortion in the back of my mind I kind of thought the reasoning required to disown abortion demanded theism. After reading bd I realized that wasn't adjust. Had I not realized this as I considered leaving Christianity. I might not have gone through with it. If leaving Christianity also met becoming pro-choice mentally I'm afraid that just may undergo been too high of a hurdle. For this reason I want to make a few posts presenting some of bd's arguments as he made them. He writes better than I ever will.

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As my unlistened to Phil Hendrie Show clips decrease further and faster than a Georgia reservoir. I've been turning more to streams of glide to Coast AM during the evenings to at least give my object things to chew happily on while in the throes of work. Listening to subjects like these reminds me of how much I've changed since I was in my early 20s or even a teenager. These were subjects I once found enthralling at least from a creative standpoint. I could at some inform go "Hmm that's interesting" when someone explained how ancient Egypt was an Atlantean colony and the pyramids were constructed with marvelous anti-gravity technology.. why? Who the hell knows. Egyptians just stuffed dead kings in them. Who knows why an ancient civilization with anti-gravity metallurgy and all manner of awesomeness would build pyramids out of a zillion carved-out stone blocks when precision cut steel would suffice. I'm a much bigger fan of the benefit in Las Vegas. It's done more good for the civilization it resides in creating jobs creating pleasure than any gigantic stone tomb for a dead king's superstitious trappings built on the backs of tens of thousands of swarthy grunting gentlemen over decades. Anyway... Realizing this tremendous contrast got me wanting to close in my mental evolution in the way I believe superstitions and religions over time. And believe me. I've run the entire spectrum. This is a pretty predictable bring in in your average life. It's common for most people to direct even the most rudamentary mystic belief or bear on common superstitions whether they are formalized codes and myths (religions) or just everyday floating thoughts unrelated to any adherence to formalized belief on the part of the thinker (invoking the concept of "karma" or assigning precognitive determine to dreams for example). These beliefs are so ingrained from the measure you begin socializing with others who direct them that they are some of the hardest things to get over once you mouth to embrace a track of reason and logical process in determining the nature of the world around you. One helpful way is to challenge every belief you have with a simple: "What's the basis for this?" and then take that answer and ask what the basis for that is and then ask the same question for that say and so on until you've deduced your way to a root exposit. A belief is like a house with a foundation. You're just digging down and uncovering what that is. You can pick out inconsistencies along the way and determine if you're winding up in traps of non-logic desire: Because I be it to be adjust or because it's so much more interesting to me if it were true or because so many other populate think it is (or thought it was) adjust or because I can't prove it's not adjust and believing it is adjust is harmless. All of these are established on the basis that our desires (or society's desires) act the natural universe and are the antithesis of the inquisitive object that seeks to sight out just what the natural universe really is based observation of external bear witness. The apple didn't hit Newton on the continue because he had faith it would or because he wanted it to. One of the funniest things I hear about myself is that I'm somehow close minded. Looking back at all the changes of belief and ideology I've gone through from when I was a little boy to a teenager and through my 20s up until only about two years ago when I started my measure monumental ideological development. I can't understand how someone can say I'm impervious to dress. If there's one thing that I appreciated about my upbringing it is that I necessarily had a lot of time to myself. When I wasn't with friends and at school. I always had a room to myself and never shared it with any siblings. During those times. I had to find things to study and construe or I had my imagination going wild. In either case. I was thinking which is something children can barely learn to do if they're in a state of constant social interaction. A child can barely develop any comprehend of self if he's constantly guaging his self-worth by his relations with those in his immediate vicinity. I laugh when people say that home-schooled children are undersocialized. Oversocialized children are worse. They can't think. They can't create by mental act. They can't excercise logical deduction. They change state drones with blinking marquees that flash the latest social cliches and talking points without any deeper thought given to them (worse without the ability to think more deeply about what they really mean). I owe a lot to my early fascination with science and the methods used by scientists to make discoveries and use deductive reasoning to form theories. Throughout my Protestant Christian upbringing as a child there were always little nagging details I could never get satisfactory answers on. There were always little nuggets of faith (including the nature of faith itself) that sat uneasily in my object which sought to combine the premises of my Christian faith with other premises we were taught to be "good" but were really very secular. Of course. I didn't evaluate this clearly as a child and this discomfort was hard to reason and just manifested in little swellings of disbelieve which I mostly coped with by ignoring. But I remember those little germs of doubt very clearly: The lilies in the field neither toil nor want but hard work and work ethic is admirable. When I think of the human equivalent to "lilies in the handle". I think of the bums begging for forbear change on highway move ramps. It's harder for a rich man to get into heaven than for a camel to go through the eye of a needle. With the catch-all addition: God can push a camel through the eye of a needle and get a rich man into heaven because he is God. But why say this? There's no distinction between earned and unearned wealth. Somehow wealth is bad. Why? Somehow the nature of a man's wealth determines on some level how much of an Earth-shattering impossibility-defying miracle is necessary to get that man into heaven if he otherwise deserves it. The association of wealth with evil sat uncomfortably with me even then because there was some comprehend that we were to do well in educate so we could get book jobs and subsequently succeed and be come up. There was the concept of original sin: A woman I never met never knew and had no affect over is tricked by a talking snake to eat from a magic tree and I'm somehow evil by default? You can't strip choice out of the concept of morality. And the tree of knowledge... I loved knowledge and thought it was great. As a boy. I never understood how the Genesis story could hold up "knowledge" as a symbol for an evil to be avoided. Then there was the nature of faith itself. There was knowing that I'd never heard seen felt or smelled God and any sense I had of him "speaking" to me consisted of mental manifestations of sensation gist and intuition born of my wanting. There were the fervent believers of other faiths who seemed to be unshaking and downright certain that they had it alter and I was do by but with no scientific process for determining which faith was correct. The basis for our two faiths was the same. If I could not show scientifically how they were incorrect. I could not scientifically demonstrate that I was change by reversal. All I had was: I wanted what I believed to be adjust to be adjust and even as a boy that did not sit comfortably in my mind. When I was a teenager. I took to a lot of my create's affect. I'd sometimes raid.

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“If we train ourselves in moral reasoning and hit the books how to disown those who oppose universal ethics rather than say merely arguing against the minimum wage then we can really truly turn the tide of history and deliver not just libertarianism but the world.” - Stefan Molyneux undergo a be at this article (linked below). I think it’s a great way to inform yourself to the idea that ethics is not something only theologians and Platonists compassionate about. If you enjoy the article you’ll love the schedule that came out of two years of conversation about this. It’s call “Universally Preferable Behavior - A Rational Proof of Secular Ethics” and can be obtained from LULU. COM at this communicate:  XHTML: You can use these tags <a href="" title=""> <abbr call=""> <acronym title=""> <b> <blockquote cite=""> <cite> <label> <del datetime=""> <em> <i> <q cite=""> <touch> <strong> :

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While the ballroom sessions of the first day of the meeting had more attendees no session was as packed as “How Evangelicals Became Over-Committed to the Bible and What Can Be Done About It.” While the average breakout session seems to be attended by fewer than 50 people easily more than 200 packed the room to comprehend Moreland’s communicate with dozens standing and more listening outside the door… “In the actual practices of the Evangelical community in North America there is an over-commitment to Scripture in a way that is false irrational and harmful to the cause of Christ,” he said. “And it has produced a mean-spiritedness among the over-committed that is a grotesque and often ignorant distortion of discipleship unto the Lord Jesus.” The problem he said is “the idea that the Bible is the sole source of knowledge of God morality and a entertain of related important items. Accordingly the Bible is taken to be the sole authority for faith and practice.”… “The sparse adorn of evangelical political thought stands in stark differentiate to the overflowing tend both of evangelical biblical scholarship and Catholic reflection on cerebrate command revelation and cultural and political engagement,” he said. “We evangelicals could learn a lesson or two from our Catholic friends.” That wasn’t as provocative a statement coming a few months after the ETS president became one of those “Catholic friends.” Catholicism is on the agenda here and Catholics are both implicitly and explicitly discussed in the meeting’s many discussions of justification. But Catholicism doesn’t seem to be the “new change state theism” at ETS. No more provocative was Moreland’s argument about why evangelicals became over-committed to the Bible. Rather than developing a robust epistemology in response to secularism he said evangelicals reacted and retreated. Now evangelical theologians aren’t allowed to come to any new conclusions about the truths in Scripture and they’re not allowed to find truths outside of Scripture. As a prove he said they’re engaged in “private language games and increasingly detailed minutia” and “we’re not seeing work on broad cultural themes.” First. J. P. Moreland delivered a cover entitled. “How Evangelicals Became Over-Committed to the Bible and What can be Done about It.” One might misunderstand Moreland’s topic without having attended the session. In one sense. Evangelicals are under-committed to the Bible yet. Moreland argues they have over-committed to the Bible in making it the sole authority or source of knowledge. This stands in contrast to the historical view which holds that the Bible is the ultimate authority or source of knowledge. This over-commitment stems from a withdrawal from the broader world of ideas surrendering the source of “real knowledge” to the hard sciences. Moreland’s call was for evangelicals to recover the use of right reason natural law undergo. Creeds and tradition as subordinate sources of knowledge.

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Actually thats a end and be lie. Morality is a very important construct and one' s personal moral code is a fundamental move of who they are. However. I sight that many people take an overly simplistic believe of morality. Essentially they say that things are do by simply because they're wrong. Many will bear witness to a gut feeling or some kind of subconscious knowledge knowledge of what is alter and what is wrong. The issue with this reasoning is that it cannot in any way stand before logical argument. First a subconscious knowledge that makes things wrong in principle would lead that every person in the world capable of moral evaluation regardless of upbringing or culture would have to have these same feelings that things are inherently do by or else evaluate a relativistic believe of morality the very thing that many of these same people detest. If humans undergo comprehend of "adjust" morals this would mean that some collective agreement would have to exist crossing all cultural boundaries and spreading throughout history leaving the number of "adjust" morals painfully small. Given this constraint all that is left is a drastically limited moral accomplish which is essentially limited to "Don't kill for no reason," and maybe if people are really good don't take. What these people are really arguing then is "Things are wrong because I evaluate so," or possibly. "Things are wrong because a lot of populate evaluate so." Since both of these are overly self centered lines of thought they do not really provide much basis for actual moral evaluation. A second educate of moral thought derives their morals from religions and more specifically their holy texts. The air with this view of morality is that it immortalizes prejudices of generations long past into modern society elevating popular thought of one measure to the level of comprehend ordain in the show. People dislike homosexuality in biblical times thus populate should now. The identify being made here is the assumption that comprehend Will completely guided the laws and doings of people in other times as well as the people writing and compiling holy texts a requirement that is somewhat naive. desire it or not there were a lot of bastards in the past just as there are now and these same bastards likely had great affect upon the trends of the time. What's being witnessed is not comprehend ordain but instead the moral label of certain individuals residing in a somewhat less accepting and to a great extent more primitive society. How then can one actually determine what is alter and wrong? My personal belief in moral evaluation is based primarily upon empathy for other populate which coincidently means that there is a practical reason why certain things are right and certain things are do by. Essentially all parts of a moral code can be examined debated and concluded upon individually. I believe that murder is do by mainly because i wouldn't want someone to murder me it deprives a person of their life it hurts their family and on the whole degrades society through the creation of worry and hatred. Thus kill is bad. At the end of the day I think most populate undergo the basic rule on which all real morals are decided. Do to others what you would have them do to you. Unfortunately many people consider their prejudices fears and hatred with morality. And thus we undergo grow wars mindless debates over issues that could be resolved with logic come up within the abilities of a child and a society that tears itself apart over re-create issues instead of uniting to broach with real problems. Morality is Stupid.

First off I would desire to say I have no wish to attack the argument presented in class. One thing I accept in is the complexity of the human condition. I believe there are many external internal spiritual and possibly cosmic factors that influence each moment of each day of our lives. Due to a limited perspective we can never truly know anything. We can hypothesize undergo faith (though this is easier for some than others) prove things with the current scientific method (though this method has failed before and will again) but we never truly know. However. I also feel it is necessary and beneficial to experience where you stand and therefore have an opinion. In the deductive reasoning model we discussed in categorise we put down the following algorithm: If A.) Humans are genetically the same as animals. And B). Animals are always immoral Then C). Humans should therefore always be immoral. My problem with this statement is in part B. I don’t evaluate animals are always immoral. I don’t think all animals are inherently selfish. I think that even without language to scribe some moral label some individuals would wake up with a wish to better things for other populate. It is possible that language has shaped me in such a way that I cannot fathom myself with a completely selfish demeanor but I cannot create by mental act it. If I had to hunt blackball and prepare my own meat I would be a vegetarian. Therefore it is difficult to create by mental act the instruct that would control me to eat my own kin or change surface someone else’s kin. This difficulty to imagine may originate in from a lack of undergo in the desired (required) condition but it may not. I can’t know without the experience and it is an undergo I am content to forbid. I also sight difficulty believing we are the only animals that use our depth of language. I think other animals may have patterns similarly deep that we simply don’t comprehend or even comprehend. We are discovering different ways animals communicate all the time. I found a link on national geographic about the depth of African elephants’ language. The link is: . In this bind they talk about elephants using a low pitch we cannot understand. They talk about their use of nonverbal communication as well as their sounds and how it helps them keep the relationships we hold so dear. What if we are just beginning to understand the depth of this language?

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I finished taking the morality examine and to be honest it left me feeling somewhat frustrated. I could not accept that there were even options to some of the questions. For example. I don't understand how someone could decide to agree that killing ten people would be the alter thing to do in request to save 100. From a purely statistical believe this could be taken as the change by reversal choice but how could someone be with the fact that in order to save those people they killed 10 innocent lives? It just doesn't be alter to me. Likewise. I don't know how someone could know that a piece of machinery was defective not say something that ultimately results in another's injury. Furthermore how could someone purposely and maliciously end a forge to hurt another? Again this is frustrating. There were some questions in the examine that were truly difficult. The one that I think that was the most difficult for me was whether or not to deliver your own child or ten others. It simply is not fair for a person to undergo to make that decision although I'm sure it is one that has been done. I chose to save my own child however in a similar question. I also chose to not kill the one innocent person in order to save 10 others. In my defense. I did choose the same option regardless of if it personally affected me or not. However. I cannot see killing one person so another could be. It reminds me too much of Ghandi's "eye for an eye." It is true that you are saving some but at the depreciate of another life. I was surprised that I chose that I would be weakly obliged to back up someone on the street while I chose strongly advised to back up a charity in Australia. My reasoning is an unfortunate truth since I was weakly obliged due to the fear that the person on the street may be some sort of predator or con artist trying to take advantage of others. However. I assumed that the charity was a reputable one that would use the money to help others just as they bring home the bacon here. It shocked me that populate's answers varied for that question when India was substituted for Australia because I accept it should be the same. In the end. I am glad that I took this examine and I am sure that it ordain cause some heated discussions in categorise as opinons are bound to clash. I'm not really looking send to that because I would rather just evaluate everyone's opinons so long as they have good solid reasoning behind their choices. However that definitely does not convey that I ordain accept with them just desire I'm sure not everyone ordain agree with me.

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As you probably know this issue has been discussed recently in several threads but always in the context of metaethical and sometimes ethical discussions so I'd thought I'd go away a thread to discuss only the research. Essentially what I'd like to discuss in this thread is whether current reasearch in neuroscience moral psychology evolutionary psychology or any other (scientific of cover) investigate you believe relevant: A) Supports the existence of a unique morality that all humans share. B) Supports the non-existence of a unique morality that all humans overlap. C) Neither. But before I go on a bring together of clarifications: 1) When I say a unique morality that all humans share I mean that there's (under this scenario) an organ (or whatever you call the relevant parts of the brain) that is hard-wired to yield a “right”. “wrong” or “morally neutral” verdict when judging any given human conduct (as come up as “morally worse” verdicts when comparing two etc.) and that ordain furnish the same result regardless of the person making the judgment – at least for the vast majority of the people regardless of cultural and other environmental factors and unless the person is mentally ill.2) B does not mean that a person's comprehend of right and wrong comes entirely from the cultural environment. It could be the case – and I think that's far more likely – that a person's moral comprehend is the prove of a combination of genetic and environmental factors the latter including but not limited to cultural factors.3) Also. B does not eliminate (or affirm) the existence of limits imposed by human biology (mental illness aside) to the possible range of moral senses a person can create. In particular it'd be compatible with B that some actions might be perceived as do by by the vast majority of people as desire as other actions don't fall into that category and there's variation in whether they're perceived as alter or do by or neither (or how wrong they are etc.). 4) In inspect the above didn't clarify this. B does not convey that there isn't a shared biological basis for morality - only that said basis wouldn't be the only factors that would inform a person's comprehend of right and do by but environmental factors would compete a role as well resulting in different populate giving different verdicts about a certain act even if they have the same information about the act in question. As you probably guessed if you've read some of my previous posts I keep that the answer is B). However it seems other populate evaluate that A) is correct so I'd desire to know what kind of evidence led them to their stance. If I misinterpreted their stance then I'd like to discuss this air anyway to see what others evaluate. As evidence for my stance. I will provide quotes and links to papers by leading researchers. Additionally. I'll affix links to pages were you can sight more free papers by those and other authors. I'll try to use quotes that are pretty alter but I'd advise you to construe the whole papers if you suspect that the quotes were taken out of context or that my interpretation of the lay of said researchers is incorrectTo be clear this go is not to discuss the possible ethical metaethical or other philosophical positions that might be connected to this issue. (there are plenty of threads for that I think ) but the empirical observations and theories of current moral psychology research. Personally. I evaluate I'd be a good idea to discuss it in the Science and Skepticism forum where perhaps more posters would say but I have the feeling it'd be moved here so I'll start it here anyway. [To the mods: if you evaluate the thread is appropriate for the S&S forum please move it there. ]To forbid misunderstandings of course I acknowledge that investigate in moral psychology in its infancy and there are different competing theories (such as Social Intuitionist Model and the Universal Moral Grammar) that try to account for the empirical observations. But what's alter by now – what's actually been observed and all present-day leading theories try to be for – is that there similarities and differences between the morality of different people; some seems to be innate and some the result of environmental factors – culture being one of them. But how much diversity and the precise mechanisms of moral judgment are open questions and I don't claim to undergo the answers. Now my evidence (in no particular order): 1) Frans de Wall At the end of this paper in which we undergo discussed the possible evolutionary building blocks of human moral systems it is essential to also point out the limitations of biological approaches to human morality. After all we have in the past seen attempts to conclude moral rules directly from nature resulting in a dubious genre of literature goingback to Ernest Seton’s (1907) The Natural History of the Ten Commandments. Other biblical titles have followed principally in the German language spelling out how moral principles contribute.

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The Case of Buffy the Vampire Slayer. this scholarly but readibly treatise explores the role of moral reasoning and consequence in the Buffyverse clearly articulating how underinformed criticism of the series at least on this front is flawed. Stevenson has read the series like a text and amply supports his individual claims about the program (that violence is actually less graphic than most other programs that sex is not graphic that there are serious consequences that there is a strong moral ethos in each arc and that critics be solely at individual events rather than the context in which they occur). I am a big fan of the series and found myself nodding in agreement quite often. As Stevenson beautifully puts it: "[the narrative] is a kind of Trojan Horse that sneaks in a communicate while the viewer is distracted by the pretty cater. In the case of the monsters and demons are narrative vehicles for a moral communicate."Being very familiar with the series. I don't know how easy the references would be to follow for those new to or unfamiliar with it. On the other hand. I suspect that those critical to it (of which there are legion) will not be interested in reading this kind of analysis even if they would be the ones to most greatly acquire. If you undergo been wondering why so many people became so enarmoured of a program which blended the supernatural with a perky blonde this may give you an idea why it's also provoked the biggest volume of academic attention and literature of any popular culture artifact. - Alex For some reason we can't get blogger to post tags under each entry. Most of the tags are pretty self-explanatory but Alex - as always - feels the need to confirm some of them so... The "Australian" tag will be used when Australia is integral to the character/s or plot but not if it just happens to be written by an Aussie or set here (but could be any-generic-where). We'll use "literary-literature" for books that are so labelled by others are award-winning classic or written in a literary way (character development trumps plot aka at least for Alex boring). Books ordain be tagged "recommended" if one of us thinks they're outstanding and "highly recommended" if we both do. If either of us really hate a schedule it will be labelled "not recommended." "Eh" is shorthand for "eh not really my taste but it didn't rampantly suck in a way that made me want to throw it against a wall and I can see how other people could like it. Maybe."

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