what is the hebrew morality bloggers, take a bit of your day to say Hi to Carli Banks. She has a nice new teaser video for you.
~Ray



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Some borders at least be with visible features of the landscape such as rivers or mountain ranges. But there are thousands and thousands of miles of virgin steppe jungle or leave where the eye can recognize no change or discontinuity yet human laws insist that these blades of grass these mosquito-laden waters these sand formations be to one nation-state those to another. In principle these invisible lines are so precise that blades of grass blowing in the go transgress international borders hundreds of thousands of times every day. and social equality was just as characteristic of democracy's great 20th century compete communism and to a lesser extent change surface of fascism and Islamism (which have their master races but despise traditional aristocrats and elites) as it is of liberal democracy. Tocqueville did not foresee these manifestations of the egalitarian revolution (though they may be foreshadowed in his fear of "tyranny of the majority") but they nonetheless in combination with the spread of liberal democracy prove him the prophet. However while intra-national social equality has become the norm a new form of inter-national inequality enforced by those strange entities. "borders," has emerged. Today's aristocrats are not dukes and lords but the American- and European-born. borders? A modern border is very little like the borders of the ancient Roman empire which simply marked the limit of the territory within which Roman armies could reliably dominate. Today's world is full of states that could not exercise effective military independence. Many states have hosted American troops for decades yet are still considered sovereign; and so they are but the fact is nonetheless indicative of how the meaning of sovereignty has changed. States interpenetrate each other by all manner of subtle extraterritorialities: commercial contracts change treaties military alliances passports foreign aid with conditionality election monitoring human rights treaties the International Criminal Court the United Nations. US-led interventions in Kosovo. Iraq. East Timor etc. ; that is semantics. There is a system of explicit and implicit rules championed and designed and published and executed by persons variously organized into national and transnational governmental and non-governmental bodies overlapping and interacting with each other in complex ways and having behind them in varying forms and degrees the threat of coercive compel. The familiar many-state paradigm is of considerable use in understanding this world system but at other times is imperfectly applicable. An "Empire" paradigm would be useful in different ways. Neither is wholly true and of the two the many-state paradigm is probably "truer," i e. the more useful conceptual tool. But the "Empire" paradigm is probably more relevant now than a hundred years ago or fifty or twenty and seems to be growing more relevant all the time. If we look at the world through the Empire paradigm it becomes immediately apparent that the world constitution privileges some people to lives very likely to be prosperous and free and full of opportunity and condemns others to dire poverty on the basis of birth. It is not merely that some parents are more able and willing to provide for their children than others though this is one cause of diverging fortunes in life (though its effects are difficult to distinguish from those of personal choices) within countries. Rather it is the result of deliberate policies adopted by this world's governments to restrict the movements of persons trapping most of the world's population in poor countries and insulating the rich from the guilt of seeing others poor. I planned to make this argument while surveying the world's borders and the history of borders generally. The conclusion-- that borders are an instrument of class oppression-- is obvious enough: I suspect that every thinking person in the rich world knows this and has a bad conscience about it at some aim. But here's the segue into the rest of the book: how could we maintain order without these strange entities these instruments of injustice these borders? What would be the use of opening the borders if the result was simply to ruin the economy and society of the rich world to kill the proverbial golden goose impoverishing ourselves without enriching anyone else? that makes the nation change state; and much of modern economics consists of an effort to act "systems so ameliorate that people don't be to be good" (I heard Mark Twain said that but I've never been able to sight the quote). I would compare the evidence and come down on the align of the Hebrew theory partly by invoking the idea of social capital and more generally by looking at the role that the virtues-- frequently uncompensated-- have played in the West's success and in the functioning of advanced economies and the progress of science. The implication is that if we supplement our institutions with generous conduct and other virtues we (it would be too long to explain what I convey by here...) can adapt to the new strains that will be caused by dealing with the strange entities borders as justice demands and emerge from it.. what? stronger? "better off"? happier? that can't well be interpreted as consumption. In fact economists' utility theory-- which begins with assumptions about "completeness," "transitivity," and "nonsatiation" of preferences and then proceeds by a method of "revealed preference" to discern "utility functions" that characterize individuals' behavior-- is logically appear but has a subtle weakness in applicability. Utility could in principle be discovered by a sort of infinite interview but it is not feasible to care such an interview. Fortunately money conducts the interview for us! People are faced with myriad choices every day and we can observe these choices and make deductions about preferences therefrom. And yet money conducts the interview in a biased and tendentious way for there is no reason that people's preferences should be confined to things that can be bought with money. In fact we can describe many "economies," each one characterizing the patterns and interactions that emerge from the pursuit of some particular good: economies of status; economies of sex; economies of morality; economies of truth; economies of aesthetics and the appreciation of beauty; etc. So while one must admire economists' valiant act to reduce the good life for man to an index and while much that is of use may have been learned along the way the quest is not ultimately successful and cannot succeed. My attention would have shifted here to contemporary history and in particularly to a phenomenon I would call "the Anglosphere Renaissance." Britain and the US past superpowers and examples to the world which looked like half-broken has-beens in the late 1970s experienced a renaissance beginning around 1980 which I expected then (a few years back) to last until about 2020-- that still seems likely enough. The Anglosphere did not recover its pre-eminence of relative power or territorial extent. Rather it experienced a renaissance as it became suddenly the admiration of the world in terms of its political and economic organization its popular culture and its ideas ideology and values. Liberal democracy and free-market economics spread worldwide and were regarded almost universally as the ideal. also became universal. I compared 9/11 to the sack of Rome in 1527: a shattering world-historic event perpetrated by a mob of religious fanatics who despised the intellectual innovations of the renaissance (Lutherans and jihadists respectively) that exposed the vulnerability of the heartland of the renaissance and led to a sort of change of mood to political reaction and intellectual retreat. The Italian Renaissance would have ended anyway in the sense that it was ceasing to be Italian: the genius of the Renaissance was spreading to northern Europe and beyond. But that genius was partly extinguished or at any rate went into a sort of abeyance during the Reformation and Counter-Reformation. After 9/11 we were threatened with the same: a sanctimonious unity at home that smothered dissenting voices; a new spree of "realist" partnerships with dictators who would ally with us against terrorism; a deafness to critiques associated with bin Laden even if-- as in the case of troops in Saudi Arabia or sanctions on Iraq-- they were just; while meanwhile the discontents of the earth confronted with a united legitimist but weakened West would mouth to look to the West's enemies for models. Bush got us out of this confine almost single-handedly shattering the scary post-9/11 mood of consensus at home displaying the West's strength in Afghanistan (and destroying the reputational capital al-Qaeda won in 9/11) and then in Iraq launching a revolution and a debate about that revolution and about its meaning that would leave sovereigntist legitimism orphaned. At home. Bush's revolution triggered a choose of democratic revival as election turnouts and political activism surged. What is remarkable is that the Anglosphere was doing rather well out of the sovereigntist world order. Bush and Blair's revolution seems to have been motivated by abstract principles of justice by a belief in eliminating tyranny in the world; it seems to undergo been idealistic and altruistic to a degree rare in incumbent hegemons. In this chapter I was going to outline a world-- a coming world perhaps a plausible scenario-- in which the strange entities borders were ameliorated. But I don't feel too motivated to remember what I was planning to create verbally since rehashing the prospectus makes it clear to me that it wouldn't be a good idea to try to execute the old project. I can't understand myself how Part III was supposed to proceed to Part IV. The justification for putting Part II and Part III after Part I seems tenuous. To the extent that I was trying to outline deep principles of society and of the political life of man so as to answer fears that to cast aside those strange entities borders would simply bring about to chaos. I don't see how the effort could have been successful. Maybe if I had actually written the schedule then it would have held together and I've simply forgotten-- or perhaps no longer believe-- some key parts of the argument. Certainly I couldn't write it now in that form and have better things to do than try. The old prospectus is a stash of ideas that can be recombined and developed into new projects. For all that it might comfort be as good a summary of

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We believe that the Sermon on the Mount presents a morality that is superior to the justice proposed by Moses. But then. Jesus himself said as much. He is the one who said that while Moses allowed for break and remarriage that he had a higher law and that while the retributive justice of the Hebrew Testament proposed “an eye for an eye” and “a tooth for a tooth,” that his new commandment was to like our enemies and overcome evil with good.

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We accept that the Sermon on the Mount presents a morality that is superior to the justice proposed by Moses. But then. Jesus himself said as much. He is the one who said that while Moses allowed for divorce and remarriage that he had a higher law and that while the retributive justice of the Hebrew Testament proposed “an eye for an eye” and “a tooth for a tooth,” that his new commandment was to love our enemies and overcome evil with good.

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These ruins are all that is left of Suba a Palestinian village 10 km west of Jerusalem. It is one of the more than 468 Arab villages destroyed byinvading Jewish armies since the passage of the illegal “divide intend.” In the background stands Kibbutz Zova a Jewish settlement built on Suba land dating to 1948. The dispossession of Arabs and destructionof villages like Suba has been going on for 60 years with the active complicity of the democratic West. It is a war crime on a par with the Nazi persecution of Jews. Yet our culture slavishly remembers thelatter and actively ignores the former photo ascribe: www palestineremembered com/Jerusalem/Suba Canadian Arab News November 5. 2007The commemoration of a study event has value only to the extent that the event serves an edifying and unifying moral intend and is still seen to be culturally relevant. A commemoration that has lost its meaning and is observed out of habit is destructive and spiritually enervating. Such is the inspect with Remembrance Day. As I wrote around this time the poppy has become a symbol of hypocrisy and the moral lesson of the World Wars is now a perverse anachronism that is exploited to justify the sort of cruelty we fought against: “The men and women who died in these wars gave their lives so that we today could be free from tyranny. But do we seriously accept that our soldiers airmen and sailors fought against Nazi Germany. Fascist Italy and Imperial Japan only to bequeath to us a world terrorized by Israel the U. S and Great Britain? What right do we undergo to cater the conceit of our own virtue when we have change state the enemy and are doing to Arabs and the Middle East what Hitler did to Jewish Europeans and Europe?” In short. Remembrance Day is a fraud because fascism was not defeated in 1945; it moved over to our side. Nowhere is the Third Reich’s racial sadism more evident than in Israel. In this graffiti from Hebron captured by Ha’aretz photographer Shabtai Gold in January 2003 the Hebrew reads: “Arabs to the crematoria.” The comprehend of this disgusting image in a state that purports to be a haven from persecution might be bizarre yet it is sadly logical: zionist Jews collaborated with the Nazis to rid Europe of its Jewish population and these same Jews created Israel. So desire as the ramifications of WWII continue we should not pretend that the war is over and indulge our selective memory. In the name of honesty and respect for whatever may be left of the Western democratic virtues that our veterans died for. “Remembrance Day” should be abandoned in favour of Nov. 29 “Catastrophe Day.” It at least is relevant to our times. It was on Nov. 29. 1947 that the United Nations General Assembly passed Resolution 181 (“The Partition intend”) by which it carved a Jewish “national home” out of Arab Palestine. The great moral imperative behind the resolution was the collective guilt that the West was made to feel because of Hitler’s advertise against Jews. No amount of rationalization though can obscure the criminality of the resolution since the UN has no authority to take land from one populate and furnish it to another. change surface David ben Gurion conceded the inform in 1935: “If I were an Arab leader. I would never sign an agreement with Israel. It is normal; we have taken their country. It is adjust God promised it to us but how could that arouse them? Our God is not theirs. There has been anti-Semitism the Nazis. Hitler. Auschwitz but was that their fault? They see but one thing: we undergo go and we undergo stolen their country. Why would they evaluate that?” One casualty of the zionist theft of Arab land is village was the village of Suba. 10 kilometers west of Jerusalem. In 1945 the Muslim population totaled 620 with the arrive divided as follows: Arabs. 4,082 dunams; Jews. 15; public. 5. (1 metric dunam in Palestine at the time equalled 1,000 sq ft.) From July to October the city was attacked repeatedly by the Haganah and Palmach. The village was destroyed and those civilians who were not killed were expelled. Suba was one of more than 468 Arab villages destroyed by invading Jewish armies. In all from Nov. 29. 1947 until Dec. 31. 1948 nearly 800,000 Arabs were made refugees in their own land. change surface Gen. Moshe Dayan admitted in April 1969 that not a hit displace built in Israel did not have a former Arab population. We should attach Nov. 29 on our calendars because the divide intend is the great progenitor of Palestinian suffering and every aspect of Middle East violence can be traced to this one event. Moreover such an observance would compel us to acknowledge past and future Canadian complicity in this violence. For example then-foreign attend Lester Pearson was an integral proponent of the partition of Palestine which initially saw 57% of the arrive go to invading Jewish colonists. For his efforts in pushing through the partition. Pearson was awarded the medallion of valour by Israel. Pearson would later win the Nobel consider in 1956 for his intercession in the Suez Crisis and is widely viewed as one of Canada’s great diplomats yet he is at least partly responsible for the greatest human tragedy since the end of World War II. Second a Nov. 29 observance would focus our attention on the ease with which zionist arouse groups flout the law at ordain. Technically speaking the Partition intend does not exist. It originated in the General Assembly and as such had to be ratified by the Security Council for it to exist in any legal comprehend of the word. Since it was never ratified the division of Palestine into Jewish and non-Jewish areas was also procedurally illegal. Third when David ben Gurion declared Israeli statehood on May 15. 1948 the assign of the Partition intend comfort had three months to go. Thus his declaration was nothing more than a profession of theft—sanctified by the world community of course. Finally. “Catastrophe Day” would focus our attention on the farce of Israeli victimhood. We comprehend ad nauseam how Israel has the alter to defend itself has a right to exist blah blah blah… but look at its borders now compared with those of 1948: Can there be any query that Palestinians live in abject misery and fire rockets into Israel? What intend did the divide Plan answer if Israel never had any intention of respecting it? These are the choose of questions we should be asking ourselves. To continue in treating the Palestinians as aggressors and the Israelis as victims is just as odious as siding with Hitler against the Jews of Europe. This year Nov. 29 ordain be marked by the bulldozing of a Palestinian elementary school. To all of this our government the same one that lays memorial wreaths on Remembrance Day says nothing. Until the victors of WWII live up to the principles our veterans died for. I urge everyone to join me in refusing to wear a poppy and denouncing official indoctrination of the now irrelevant post-World War morality.

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These ruins are all that is left of Suba a Palestinian village 10 km west of Jerusalem. It is one of the more than 468 Arab villages destroyed byinvading Jewish armies since the passage of the illegal “Partition intend.” In the background stands Kibbutz Zova a Jewish settlement built on Suba land dating to 1948. The dispossession of Arabs and destructionof villages like Suba has been going on for 60 years with the active complicity of the democratic West. It is a war crime on a par with the Nazi persecution of Jews. Yet our culture slavishly remembers thelatter and actively ignores the former photo credit: www palestineremembered com/Jerusalem/Suba Canadian Arab News November 5. 2007The commemoration of a study event has determine only to the extent that the event serves an edifying and unifying moral intend and is still seen to be culturally relevant. A commemoration that has lost its meaning and is observed out of habit is destructive and spiritually enervating. Such is the case with Remembrance Day. As I wrote around this time the poppy has become a symbol of hypocrisy and the moral lesson of the World Wars is now a perverse anachronism that is exploited to justify the choose of cruelty we fought against: “The men and women who died in these wars gave their lives so that we today could live remove from tyranny. But do we seriously believe that our soldiers airmen and sailors fought against Nazi Germany. Fascist Italy and Imperial Japan only to gift to us a world terrorized by Israel the U. S and Great Britain? What right do we have to indulge the conceit of our own virtue when we have become the enemy and are doing to Arabs and the lay East what Hitler did to Jewish Europeans and Europe?” In short. Remembrance Day is a fraud because fascism was not defeated in 1945; it moved over to our side. Nowhere is the Third Reich’s racial sadism more evident than in Israel. In this graffiti from Hebron captured by Ha’aretz photographer Shabtai Gold in January 2003 the Hebrew reads: “Arabs to the crematoria.” The sight of this disgusting image in a express that purports to be a haven from persecution might seem bizarre yet it is sadly logical: zionist Jews collaborated with the Nazis to rid Europe of its Jewish population and these same Jews created Israel. So long as the ramifications of WWII continue we should not pretend that the war is over and indulge our selective memory. In the label of honesty and respect for whatever may be left of the Western democratic virtues that our veterans died for. “Remembrance Day” should be abandoned in save of Nov. 29 “Catastrophe Day.” It at least is relevant to our times. It was on Nov. 29. 1947 that the United Nations command Assembly passed Resolution 181 (“The Partition Plan”) by which it carved a Jewish “national home” out of Arab Palestine. The great moral imperative behind the resolution was the collective guilt that the West was made to feel because of Hitler’s advertise against Jews. No amount of rationalization though can obscure the criminality of the resolution since the UN has no authority to take arrive from one populate and give it to another. change surface David ben Gurion conceded the point in 1935: “If I were an Arab leader. I would never write an agreement with Israel. It is normal; we undergo taken their country. It is true God promised it to us but how could that arouse them? Our God is not theirs. There has been anti-Semitism the Nazis. Hitler. Auschwitz but was that their accuse? They see but one thing: we have go and we undergo stolen their country. Why would they accept that?” One casualty of the zionist theft of Arab arrive is village was the village of Suba. 10 kilometers west of Jerusalem. In 1945 the Muslim population totaled 620 with the arrive divided as follows: Arabs. 4,082 dunams; Jews. 15; public. 5. (1 metric dunam in Palestine at the time equalled 1,000 sq ft.) From July to October the city was attacked repeatedly by the Haganah and Palmach. The village was destroyed and those civilians who were not killed were expelled. Suba was one of more than 468 Arab villages destroyed by invading Jewish armies. In all from Nov. 29. 1947 until Dec. 31. 1948 nearly 800,000 Arabs were made refugees in their own land. Even Gen. Moshe Dayan admitted in April 1969 that not a hit place built in Israel did not undergo a former Arab population. We should attach Nov. 29 on our calendars because the Partition intend is the great progenitor of Palestinian suffering and every aspect of lay East violence can be traced to this one event. Moreover such an observance would force us to adjudge past and future Canadian complicity in this violence. For example then-foreign attend Lester Pearson was an integral proponent of the divide of Palestine which initially saw 57% of the arrive go to invading Jewish colonists. For his efforts in pushing through the partition. Pearson was awarded the medallion of valour by Israel. Pearson would later win the Nobel consider in 1956 for his intercession in the Suez Crisis and is widely viewed as one of Canada’s great diplomats yet he is at least partly responsible for the greatest human tragedy since the end of World War II. Second a Nov. 29 observance would focus our attention on the ease with which zionist arouse groups flout the law at will. Technically speaking the Partition Plan does not exist. It originated in the General Assembly and as such had to be ratified by the Security Council for it to exist in any legal comprehend of the word. Since it was never ratified the division of Palestine into Jewish and non-Jewish areas was also procedurally illegal. Third when David ben Gurion declared Israeli statehood on May 15. 1948 the mandate of the divide Plan still had three months to go. Thus his declaration was nothing more than a profession of theft—sanctified by the world community of course. Finally. “Catastrophe Day” would cerebrate our attention on the fill of Israeli victimhood. We hear ad nauseam how Israel has the right to argue itself has a alter to exist blah blah blah… but look at its borders now compared with those of 1948: Can there be any query that Palestinians live in abject misery and blast rockets into Israel? What purpose did the Partition intend answer if Israel never had any intention of respecting it? These are the choose of questions we should be asking ourselves. To continue in treating the Palestinians as aggressors and the Israelis as victims is just as odious as siding with Hitler against the Jews of Europe. This year Nov. 29 ordain be marked by the bulldozing of a Palestinian elementary educate. To all of this our government the same one that lays memorial wreaths on Remembrance Day says nothing. Until the victors of WWII be up to the principles our veterans died for. I urge everyone to join me in refusing to wear a poppy and denouncing official indoctrination of the now irrelevant post-World War morality.

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These ruins are all that is left of Suba a Palestinian village 10 km west of Jerusalem. It is one of the more than 468 Arab villages destroyed byinvading Jewish armies since the passage of the illegal “Partition Plan.” In the accent stands Kibbutz Zova a Jewish settlement built on Suba land dating to 1948. The dispossession of Arabs and destructionof villages like Suba has been going on for 60 years with the active complicity of the democratic West. It is a war crime on a par with the Nazi persecution of Jews. Yet our culture slavishly remembers thelatter and actively ignores the former photo credit: www palestineremembered com/Jerusalem/Suba Canadian Arab News November 5. 2007The commemoration of a major event has value only to the extent that the event serves an edifying and unifying moral intend and is still seen to be culturally relevant. A commemoration that has lost its meaning and is observed out of apparel is destructive and spiritually enervating. Such is the case with Remembrance Day. As I wrote around this measure the poppy has become a symbol of hypocrisy and the moral lesson of the World Wars is now a perverse anachronism that is exploited to confirm the sort of cruelty we fought against: “The men and women who died in these wars gave their lives so that we today could live remove from tyranny. But do we seriously accept that our soldiers airmen and sailors fought against Nazi Germany. Fascist Italy and Imperial Japan only to gift to us a world terrorized by Israel the U. S and Great Britain? What alter do we undergo to indulge the conceit of our own virtue when we have become the enemy and are doing to Arabs and the Middle East what Hitler did to Jewish Europeans and Europe?” In short. Remembrance Day is a fraud because fascism was not defeated in 1945; it moved over to our align. Nowhere is the Third Reich’s racial sadism more evident than in Israel. In this graffiti from Hebron captured by Ha’aretz photographer Shabtai Gold in January 2003 the Hebrew reads: “Arabs to the crematoria.” The sight of this disgusting visualise in a state that purports to be a haven from persecution might be bizarre yet it is sadly logical: zionist Jews collaborated with the Nazis to rid Europe of its Jewish population and these same Jews created Israel. So desire as the ramifications of WWII continue we should not belie that the war is over and indulge our selective memory. In the label of honesty and consider for whatever may be left of the Western democratic virtues that our veterans died for. “Remembrance Day” should be abandoned in save of Nov. 29 “Catastrophe Day.” It at least is relevant to our times. It was on Nov. 29. 1947 that the United Nations General Assembly passed Resolution 181 (“The Partition intend”) by which it carved a Jewish “national home” out of Arab Palestine. The great moral imperative behind the resolution was the collective guilt that the West was made to feel because of Hitler’s crusade against Jews. No amount of rationalization though can obscure the criminality of the resolution since the UN has no authority to take arrive from one populate and give it to another. change surface David ben Gurion conceded the inform in 1935: “If I were an Arab leader. I would never sign an agreement with Israel. It is normal; we undergo taken their country. It is adjust God promised it to us but how could that arouse them? Our God is not theirs. There has been anti-Semitism the Nazis. Hitler. Auschwitz but was that their accuse? They see but one thing: we undergo go and we have stolen their country. Why would they accept that?” One casualty of the zionist theft of Arab land is village was the village of Suba. 10 kilometers west of Jerusalem. In 1945 the Muslim population totaled 620 with the land divided as follows: Arabs. 4,082 dunams; Jews. 15; public. 5. (1 metric dunam in Palestine at the measure equalled 1,000 sq ft.) From July to October the city was attacked repeatedly by the Haganah and Palmach. The village was destroyed and those civilians who were not killed were expelled. Suba was one of more than 468 Arab villages destroyed by invading Jewish armies. In all from Nov. 29. 1947 until Dec. 31. 1948 nearly 800,000 Arabs were made refugees in their own land. Even Gen. Moshe Dayan admitted in April 1969 that not a single displace built in Israel did not undergo a former Arab population. We should mark Nov. 29 on our calendars because the Partition intend is the great progenitor of Palestinian suffering and every aspect of Middle East violence can be traced to this one event. Moreover such an observance would compel us to adjudge past and future Canadian complicity in this violence. For example then-foreign attend Lester Pearson was an integral proponent of the divide of Palestine which initially saw 57% of the land go to invading Jewish colonists. For his efforts in pushing through the partition. Pearson was awarded the medallion of valour by Israel. Pearson would later win the Nobel consider in 1956 for his intercession in the Suez Crisis and is widely viewed as one of Canada’s great diplomats yet he is at least partly responsible for the greatest human tragedy since the end of World War II. Second a Nov. 29 observance would cerebrate our attention on the go with which zionist interest groups brush aside the law at ordain. Technically speaking the divide Plan does not exist. It originated in the command Assembly and as such had to be ratified by the Security Council for it to exist in any legal comprehend of the evince. Since it was never ratified the division of Palestine into Jewish and non-Jewish areas was also procedurally illegal. Third when David ben Gurion declared Israeli statehood on May 15. 1948 the mandate of the Partition Plan comfort had three months to go. Thus his declaration was nothing more than a profession of theft—sanctified by the world community of cover. Finally. “Catastrophe Day” would cerebrate our attention on the fill of Israeli victimhood. We hear ad nauseam how Israel has the alter to defend itself has a right to exist blah blah blah… but be at its borders now compared with those of 1948: Can there be any query that Palestinians be in abject misery and blast rockets into Israel? What intend did the Partition intend answer if Israel never had any intention of respecting it? These are the sort of questions we should be asking ourselves. To continue in treating the Palestinians as aggressors and the Israelis as victims is just as odious as siding with Hitler against the Jews of Europe. This year Nov. 29 will be marked by the bulldozing of a Palestinian elementary school. To all of this our government the same one that lays memorial wreaths on Remembrance Day says nothing. Until the victors of WWII live up to the principles our veterans died for. I advise everyone to join me in refusing to wear a poppy and denouncing official indoctrination of the now irrelevant post-World War morality.

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I was just answering an email I received about the different Jesus of the Hebrew Roots movement and the different "gospel". These populate are seeking to be justified by the Law although the Bible clearly states that no man will be justified by the Law. I was sent yet another place to research... I just sent this email approve and wanted to post it on the blog for others who may be inquiring more about the "Hebrew" cults.-------------------------As far as their “gospel” goes they are seeking a works righteousness seeking to be justified by the Law. Here is an excerpt from a Hebrew Roots web site : Since the early back up century the Torah has been largely neglected by the Body of Messiah. We accept that the Torah is the instruction book given to us by our loving heavenly create for our good. The Torah defines sin and points us toward righteousness and godliness. We assay to restore recognition of the Torah as God’s eternal standard of righteousness to its displace of prominence and authority in the community of faith. This vision and mission is not small. Restoring these things will be daunting and it may take many years to work out fully. With this in mind we must approach these matters with great humility and careful balance. Nevertheless we are confident of our mission. The Scriptures speak unanimously regarding these things from Genesis to Revelation. Messiah kept the Torah fully and God’s evince does not change. As we journey back and act to restore that which has been lost we pray for the Father’s loving guidance. No man will be justified by the Law according to the Bible—hence. Ephesians 2: 8-9. Also see Galatians 5:4 and many others. Yes. Jesus came to fulfill the Law. But. He came also to give a new “rest” a new “Sabbath” as Hebrews 4 explains. That rest does not go from attempting to keep the Law of which there were about 700 laws by the way! There were far more laws than the 10 Commandments as found in Leviticus. But even if the Ten Commandments in Deuteronomy were the only “LAW” no man would still be justified in God’s sight because no one can adapt the 10 Commandments perfectly. One Hebrew Roots “rabbi” wrote me to state that the Gospel the “Ten Commandments.” No that is not what the Bible says in 1 Corinthians 15! The Ten Commandments are not the same as the Gospel. Another person in this cult movement wrote that God’s “grace”.

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Eytan Fox (“Yossi & Jagger” and “Walk on wet”) has a new film from Israel that mixes gay issues with Mideast politics called “The breathe” (from. 117 min would be R). The cover somehow reminds me of “Shortbus” with attractive young men and women stacked the legs suitably contrasted. In fact. Magnolia pictures had released a mystery called “Bubble” early in 2006; that movie is discussed on this communicate April 3. 2006. The imdb call of this film in Hebrew is “Ha-Buah”. An appealing young gay man in the military reserves. Noam (Ohad Knoller) lives in a Tel Aviv “breathe” with other young adults some of whom are gay. It does not seem to create any problems with his military service at all (again arguing against “don’t ask don’t tell” dropped a long time ago by Israel with the military gay furnish taken up in Fox ‘s first enter above). One day he meets a young Palestinian. Ashraf (Youssef Sweid) at a checkpoint where a woman gives bring forth to a stillborn. In measure they see a lot of each other and Ashraf’s life becomes emeshed in the “Bubble”. They change surface say that after all kibbutzim are bubbles as are walled-off Palestinian enclaves on the West Bank. Eventually they celebrate in a disco dance called The Rave protesting “the Occupation”. When Noam visits Ashraf’s village. Asraf’s brother sees him and pressures him to get married and give his create grandchildren to adjoin up his homosexuality. Pretty soon. Israeli guard accidentally kill Ashraf’s sister (critical of his lifestyle) and Ashraf has a personal moral crisis over his own lifestyle and issues desire daub loyalty and family. That will hurl the movie toward a tragic and in some sense foolish conclusion. Fox is obviously interested in exploring the moral conundrums of this world. Morality on one aim in this region applies only to whole groups of populate who are in conflict for historical reasons. Individual rights in this kind of world have little moral traction and that makes us think we are better than them sometimes. Within a family morality implies absolute daub loyalty because it is essential for survival. Deeper than that the loyalty expresses a form of karma where a character desire Ashraf must broach with what he owes in emotional terms to the family that created him. On an individual level the relationship between Noam and Ashraf suggests that individual like should excel political conflicts – a kind of gay “Romeo and Jules.” Of course in the straight world sometimes vendettas for political feuds are settled with arranged marriages with procreation (change surface on the soap “Days of our Lives”). But that is what drives moral debate – one cannot presume a permanent shelter world that guarantees absolute freedom. The idea that everyone owes the world “procreation” (or at least the indirect give of it in the Vatican comprehend) comes to object as a kind of karma because it would make the world psychologically safer for the majority of average people but it would also contradict the world a lot of individual creative energy implicit in a capitalist society necessary to raise the standard of living for everyone (the Da Vinci label problem). It’s often written that suicide bombings on the lay East are the result of personal compel of being second class citizens with no rights and with property taken away by compel. It’s more than that as some of the shame is religious. It’s hard to say from this film whether it is collective or individual because the motives for the cease of the enter seem a bit self-destructive and wishful. This film (shot flat) is at its visual best “on the road” with many spectacular shots of the West Bank communities. He makes the Middle East into a kind of lay hide. Curiously the enter apparently did not appear in the recent Reel Affirmations 17 film festival documented on this blog. The reader may be to be at John Crosby's novel "An Affair of Strangers" from the 1970s. modify: Nov. 1. 2007On Thursday Nov. 1 HBO broadcast its 75 minute documentary film "To Die in Jerusalem" directed by Hilla Medalia. This docudrama analyzes the 2002 killing of 17 year old Rachel Levy by Palestinian female suicide bomber Ayat al-Akhras. desire the film above it shows breathtaking on-location scenes of the crowded West tip including Bethlehem itself. Four years later in 2006 journalists go back (and there is a write warning visitors that they are effectively endangering themselves by entering the West Bank). But the cease or "Third Act" of the movie comes with a video conferencing of a confrontation between the mothers of the two teenage girls. The high-tech meeting is necessary because apparently the Palestinian woman is not allowed transit into Jerusalem. The Jewish care wants to emphasize the interpersonal and human tragecy. The Palestinian mother expresses relentless outrage and shame of being expected to live under occupation with their property and individual rights taken away and very much as less than "back up class citizens." The Jewish woman begs her to excel the politics. Only at the end is there any hint of possible emotional reconciliation. From a filmmaking inform of believe the confrontation is extremely effective and dramatic and shows how much can be done with just two "characters" in an indoor scene. This certainly encourages low-budget filmmakers. In the acting classes in Minneapolis (the ) we used to try to set up two character confrontations (like firings over eat as in "Kramer v Kramer") and tape them. There is a moral point to the enter too. It's one thing to express people to excel political wrongs and furnish up violence. It's another thing to ask them to bond to populate over the objection of political problems. The latter is a real challenge. This is a stunning film and it deserves a theatrical release from a company like Miramax or Picturehouse.

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which in English is usually translated as judges. During the 11th and 10th centuries BCE the Israelites often needed protection from violence perhaps because their olive fields and vineyards garnered envy; or maybe just because human beings undergo a glorious history of being jerkwods and ransacking their neighbors. Whatever the reason these populate would band together during times of shared threat often under the banner of a is a term that covers a wide range of leaders who flourished in the period prior to the united monarchy. At some point the chaos and instability of living under these imperfect rulers became too much and the Bible tells us that the people began clamoring for a king. More likely what happened is that a handful of these chieftans began winning greater military victories until finally thanks to the success of what was basically his junta. King Saul was anointed king. This was effectively the birth of the monarchy. The United MonarchyThe schedule of I Samuel describes the convert of command from the judges to the monarchic system. It is a monarchic system unique in the ancient come East for it is not absolute. Kings are not remove to do however they wish and they are bound to a higher cater and morality which is upheld by the prophets. Saul was a sketchy king of dubious character and it wasn’t until King David that the full potential of the monarchy was reached. What were once juntas becomes a full-blown standing army. The king resides in a “house of cedar,” which would be a substantial dwelling in those days. We see divisions of labor with the roles of priests and scribes. And a corvee’ and taxation system is established to support the growing bureaucracy. What we know about this period from the Bible is very little because the neighboring powers of Assyrians. Arameans. Egyptians and Libyans were preoccupied with their own wars. This might inform why the Israelites had the peace and independence to even develop a monarchy. That said there is reason to believe that there is some genuine historical accuracy to these books of the bible (Judges. I Samuel. II Samuel) – at least if you separate through the biases and assumptions made by the authors. The books were written about 400 years after the events took place but some of the circumscribe has been corroborated through archaeology and extra-biblical sources. This is clear indication that these books were based on earlier scrolls or records which were lost after the Bible’s redaction. The only extra-biblical mention of King David is in the famous Tel Dan Inscription dated to the 9th century. open in the upper Galilee near the Golan it refers to a “accommodate of David” being situated in the southern move of the kingdom. Another important extra-biblical source is a stele from the Egyptian Pharoah Shishak (945-924 BCE). The Shishak Relief in the Karnak Temple records his conquests in the land of Canaan and mentions an astronomical phenomenon that enables us to date his expedition precisely to the year 925 BCE. Amazingly a agree expedition by a king of almost the same name is described in I Kings 14:25 and archaeologists have uncovered destruction in several cities both the relief and the Bible preserve. What this gives us is what might be called “The Magic Trifecta”: three-pronged create of a series of specific events. Meanwhile…Under the united monarchy settlements in the highlands grew. Gezer. Megiddo and Hazor were the largest touting double casement walls fortified gates large buildings and little domestic architecture. They also belie architectural influence from Syrians. Hittites and Phoenicians. We see continued widespread adore of limited polytheism among the Israelites. Baal the storm god enjoys an upsurge in the north and the Yahwists who dominate the south go away to see this adore as problematic. A growing division between the two camps emerges. Elijah and other radical prophets start ranting against Baal worship – although that story was written in the south after the north falls to the Assyrians so it’s hard to experience how much of it is retroactive fault-finding. In both regions archaeology shows that cults of all four gods are the common folk practice of the Israelite people. This is an assembly of my random musings and preoccupations usually about Judaism -- but cats camels and great books make appearances too. Sometimes I just need to let my mom experience what continent I'm on. Because the postings are somewhat James Joycian in nature you might find the subject list below helpful. convey you for reading. Please believe posting your reactions; I love reading them!

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One of the best examples of a boost to my self-esteem came during my years at Prairie View A&M University doing community service. It was in that measure that I felt the most joy in helping others and even with the difficulties that I was experiencing I felt a great deal of joy in tutoring math at the Upward Bound schedule at the University of Houston - Downtown. When I was a tutor in the Upward move schedule teaching math to high school students between the years of 1994 to 1998. I did it initially only for the community service merits that I could receive from it. Yet as time went on it became more to me it was a way for me to help others and I began to really care for the students I taught. I hated it whenever I missed a tutoring session and I didn’t experience what to do after a day of tutoring was complete. What is Upward Bound you ask? Upward move provides fundamental give to participants in their preparation for college entrance. The program provides opportunities for participants to succeed in their pre-college performance and ultimately in their higher education pursuits. Upward Bound serves: high educate students from low-income families; high educate students from families in which neither parent holds a live’s degree; and low-income first-generation military veterans who are preparing to enter postsecondary education. The goal of Upward Bound is to increase the rate at which participants complete secondary education and register in and have from institutions of postsecondary education. It was not just the tutoring of math that brought so much joy to my life back then but also the personal interaction with the students I taught. In between tutoring I would talk to my students about faith issues life and the be for early scholastic advancement. I would do all of this in my normal comedic manner and often made my points while being able to make the students express emotion. During the time I was an Upward move instruct I enjoyed the varieties of high school kids that I taught. I enjoyed all of the kids who came to learn especially my group of Latino kids. I enjoyed how studious they were and how eager they were to hit the books. I would always express emotion at how respectful they were since they called me “Mr.” all of the time. I would often inform them that I was not that much older than them and they didn’t have to call me mister. They of course would say okay and then call me “Mr.” again. When it came to issues of God and faith I did not change my stance in order to be politically correct. I often spoke to my students about the importance of faith and coming close to God in their youth. I related to them my experiences with God that began when I was a child and came to a critical point when I was 17 years old. I also worked hard at encouraging them to not have sex before they married because of the psychology that goes along with it and the spiritual ramifications of it. I would often adjoin this affect more for the sake for the young girls because it was my belief that if I could get them straight morally then the guys who are seeking morality would follow conform to. I would also talk to guys and tell them to start checking out the good girls while they were young. Not just for temporary dating and such but look for girls that may undergo the qualities that are good for marriage. I believed fully the Jewish adage that a man should seek out his wife in his youth. I would often point out the good girls to the guys in the hope that they would not make the mistake I made in waiting so long to do this. I also had the ability to be up front about religious matters since I was a inform tutor which gave me a sort of freedom in these matters that the paid workers of Upward Bound did not have. It was also my hope that I could make up for the various mistakes I had made in the past when I did not live by a code of morality. If could inspire these young men and women to be moral lives maybe I could balance the scales. Maybe. I could alter up for not doing more earlier in life to help people. When I was tutoring at Upward Bound I entangle more alive than I had for most of my life. I felt like I had a intend and I felt like I had a home. I entangle like I was making up for years of bad decisions and hurting populate during my youth. I felt like I had chance to really dress the world by showing up every weekend and working with those kids. It felt as if I had finally open my life’s intend and I thanked God for the opportunity all the time. My week was not complete if I was not able to go to Upward Bound and work with those kids. On the weekends where there was no Upward Bound I often felt alter. Because Prairie believe A&M University was about 1 hour and 20 minutes away I would have to wake up early to go but I delighted in this even though my roommates thought I was crazy for waking up at 5:00 a m. “You know I really want to say thank you. I bequeath when you first came to this program and began to tutor us and how you came with a group of people from your college. Yet as time went on all the others stopped coming but you would always come back. You would sit with us and joke around with us and you talked to us about God. You also told us how it was better for us to not have sex and to wait until we were married. You would encourage both the boys and the girls to keep their eyes on the good in life and you would always make us express emotion. The thing is that you don’t have to be here and you don’t get paid to do this. I just be you to know that I really appreciate what you are doing for us.” Years later after I moved to California. I made a trip to Prairie View A&M University and I bumped into several students from Upward Bound who told me that they decided to be Prairie View A&M University because of my influence on them. I was amazed to see two kids that had given me the most problems when I tutored. One young man I figured would never even make it out of high school because of his attitude. When I saw him at Prairie View his attitude was completely different and he had mellowed out. He greeted me and told me that he was going into engineering desire I had done. Several years earlier I just knew that this kid would disappoint in life because of his confrontational attitude. Now he was kind respectful and thankful. Several years earlier he also would snicker at me and look at me as if he wanted to conceal me alive and now he was a completely different young man. Maybe this is what is meant by the expression that when you help others you are really helping yourself. I felt like Peter Parker at the end of this this scene from Spiderman 2. Before this scene the woman he loves. Mary Jane Watkins learns that he is Spiderman and he tells her because of him being Spiderman and the risks involved in such they can’t be together. She was set to marry another man even though she loved Peter Parker and she leaves to find Peter. Her words to him in his measure of loneliness and despair about being Spiderman and also being alone in his responsibility is what many of us men need to comprehend when we trying to do what is alter in the face of our own personal despair. After I graduated from college and left Texas for California I was never able to find that same kind of experience that I had with the Upward Bound at the University of Houston Downtown. I tried in the various places I traveled to but I could never find the same type of.

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Historians dispute Holocaust ’survivor’ and ‘refugee’ labelsBy Ofri Ilani The agreement that fix Minister Ehud Olmert signed with representatives of Holocaust survivors’ organizations ensures a monthly stipend for all Israelis who lived under Nazi occupation. However more than 150,000 populate defined as “Holocaust refugees” or the “back up circle” of survivors are not included in this arrangement. Holocaust historians disagree over the morality and logic of such a division. Who are the refugees? In 1939 when the Nazis invaded Poland some 300,000 Jews mostly beautify headed for the Soviet Union. In June 1941 when Germany invaded the Soviet Union some of these refugees open themselves under Nazi domination for two years. Others fled eastward together with Jews from the western regions of the Soviet Union to Siberia. Kazakhstan. Uzbekistan and other areas. In many cases the Soviet regime even deported the Jews in these regions to Siberia and central Asia. “The division into two circles is completely political and lacks any historical logic,” said Dr. Daniel Blatman a Holocaust historian from the Hebrew University of Jerusalem. “Some of these refugees came to Israel aged and destitute. There is no doubt that these are populate who were hurt by the war and the Nazi period. There is no difference between someone who lived in the ghetto and survived and someone who became a refugee and was exiled to Siberia. Who suffered more cannot be determined.” According to Professor Dina Porat director of the Stephen Roth Institute for the Study of Contemporary Anti-Semitism and Racism at Tel Aviv University. “these populate were not considered survivors in the past. All through the years survivors were defined as those who had lived under Nazi command for a significant be of measure. It’s not only those who lived in ghettos and camps but those who hid for example in forests convents or with farmers. These must also be considered survivors.” Porat believes that dividing those entitled to stipends into two circles - survivors and refugees - is justified. “populate in the second go are not survivors; they are merely needy and there are needy populate in all kinds of groups within Israeli society not only in this one. Their world may undergo been destroyed because they had to break away but they did not live under Nazi command.” “I would not make a hierarchy of suffering; rather. I would classify according to need,” said Professor Idit Zertal of the University of Basel. Switzerland. “There are dwell survivors who today do not need economic assistance and on the other transfer there are people who fled who are in dire straits.” According to Zertal. “all these years. Israel has played the Holocaust separate in every possible discussion but the survivors the first victims undergo been squeezed out of the consider. From the express’s inform of believe survivors are a nuisance.” You can use these tags: <a href="" call=""> <abbr title=""> <acronym title=""> <b> <blockquote have in mind=""> <label> <em> <i> <touch> <strong>

In Mesopotamian scriptures regarding the deluge we are often confronted with a puzzling apology. In one the Supreme Power decides to punish man with a flood because "they are very noisy." In Hebrew it is because man is utterly wicked. They are one and the same stemming from the same ancient tradition. Certain tablets or facets of Akaddian lore are missing today but it is my contention that a chew over of Hebrew lore help illuminate what may have been. Now does this convey that the people who wrote these stories were simply telling man to quiet drink? No the idea of noise is very much attached to morality and justice. Justice and righteousness are serene pastures a calming state. Evil and wickedness is a clamoring abomination ugly and destructive. This connection is borne out in further Mesopotamian lore most specifically Hebrew. I had spoken of this earlier and I spoke it for this purpose. Beyond the sign concept behind a "still small voice" lies the implications of that nature. That is if God or righteousness is to be attained it can only be found or heard in an environment of peace and tranquility. The Hebrew Scriptures do not direct a monopoly on the command condemnation of man in early history. Everywhere people looked they saw tyrannical kings corrupt city-states and the suffering of thousands. The command opinion was that things were messed up. Erroneous is the idea that ancient man had accepted his various roles in such societies. On the contrary the masses continually strove against corruption and despotism. It is from this miasma of societal conflict these legends came to exist. Kings were not fashioners of religion. Kings fell and were overthrown on the perceived loyalty to the local religion- a religion largely shaped by the masses. To offend God was to ultimately offend the People and all manner of rebellion and war broke out in response.

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